| Ayat | At-Tawba | RootWords |
|---|---|---|
|
سورة التوبة - 9 - |
||
| 1 |
بَرَآءَةٌۭ مِّنَ ٱللّٰهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ﴿1﴾ط |
رَسِلَ,
|
| Allah and His Messenger are absolved of the agreement (to implement the treaty) that you (believers) made with the polytheists. | ||
| 2 |
فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍۢ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللّٰهِ ۙ وَأَنَّ ٱللّٰهَ مُخْزِى ٱلْكَٰفِرِينَ﴿2﴾ |
عَلِمَ,
|
| (O nonbelievers) You can travel (move around in) the earth (land) for four months and know that you will not escape from Allah and that Allah will disgrace the nonbelievers. | ||
| 3 |
۞ وَأَذَٰنٌۭ مِّنَ ٱللّٰهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللّٰهَ بَرِىٓءٌۭ مِّنَ ٱلْمُشْرِكِينَ ۙ وَرَسُولُهُۥ ۚ فَإِن تُبْتُمْ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللّٰهِ ۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ﴿3﴾لا |
بَشِرَ,
|
| And make an announcement from Allah and His Messenger to people on the day of the Great Hajj that Allah and His Messenger are absolved from those who make partners with Allah. If you repent, then that is better for you. And (but) if you return, then know that you will not weaken Allah. And give good news (announce) to the nonbelievers for a painful punishment. | ||
| 4 |
إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًۭٔا وَلَمْ يُظَٰهِرُوا۟ عَلَيْكُمْ أَحَدًۭا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ ۚ إِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُتَّقِينَ﴿4﴾ |
حَبَّ,
|
| Except with polytheists, with whom you made an agreement, then they did not decrease anything (in implementing the treaty) and did not support anyone against you. So, complete the agreement with them up to their period. Indeed, Allah loves God-fearing. | ||
| 5 |
فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍۢ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿5﴾ |
صلو,
|
| So, when the sacred months end, kill the non-believers anywhere you find them. And hold them, and make prisoners of them, and sit and observe in wait to ambush at every lookout place. And (But) if they repent, establish prayer, and pay charity, then be friendly with them (provide support) in their means. Indeed, Allah is Most-Forgiving, Most-Merciful. | ||
| 6 |
وَإِنْ أَحَدٌۭ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللّٰهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْلَمُونَ﴿6﴾1ع |
عَلِمَ,
|
| And if anyone from the nonbelievers asks you for protection, shelter him until he listens to the words of Allah, then deliver (take) him to where he is safe. That is because they are a nation that does not know. | ||
| 7 |
كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللّٰهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ فَمَا ٱسْتَقَٰمُوا۟ لَكُمْ فَٱسْتَقِيمُوا۟ لَهُمْ ۚ إِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُتَّقِينَ﴿7﴾ |
حَبَّ,
|
| How can Allah and His Messenger make an agreement (treaty) with nonbelievers, except with those you agreed (have a treaty) near the Sacred Mosque? As long as they remain steadfast (in implementing the treaty) for you, you remain steadfast (in implementing the treaty) for them. Indeed, Allah loves those who are God-fearing. | ||
| 8 |
كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّۭا وَلَا ذِمَّةًۭ ۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَ﴿8﴾ج |
قَلَبَ,
|
| How is it? Whenever they conquer (overcome) you, they are not careful with (to honor) you, nor do they guard (what they agreed with you). They satisfy (agree) you with words from their mouths, but they refuse to (honor) them in their hearts, and many of them are sinners. | ||
| 9 |
ٱشْتَرَوْا۟ بِـَٔايَٰتِ ٱللّٰهِ ثَمَنًۭا قَلِيلًۭا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ﴿9﴾ |
شَرَى,
|
| They sell verses of Allah at a small price, then dissuade (oppose) from His path. Truly evil is what they have been doing. | ||
| 10 |
لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّۭا وَلَا ذِمَّةًۭ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ﴿10﴾ |
عَتُدَ,
|
| They are not careful to honor their obligations to believers nor protect life and property (honest, conscience to protect what is in their custody), and they are the transgressors. | ||
| 11 |
فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ ۗ وَنُفَصِّلُ ٱلْـَٔايَٰتِ لِقَوْمٍۢ يَعْلَمُونَ﴿11﴾ |
عَلِمَ,
|
| Then if they repent, establish prayer, and pay the obligatory charity, they are your brothers in the faith (religion). We provide details of the verses for people who know. | ||
| 12 |
وَإِن نَّكَثُوٓا۟ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ ۙ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ﴿12﴾ |
قَتَلَ,
|
| And if they break their trust (violate their beliefs) after their agreement, and attack your faith, then fight with the leaders of the nonbelievers; there is no faith for them, so maybe they will restrain. | ||
| 13 |
أَلَا تُقَٰتِلُونَ قَوْمًۭا نَّكَثُوٓا۟ أَيْمَٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللّٰهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ﴿13﴾ |
قَتَلَ,
|
| Why do you not fight the nation that broke (violated) their trust, planned to deport the Messenger, and started attacking the first time? Do you fear them? Then Allah has more right to fear Him if you are a believer. | ||
| 14 |
قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللّٰهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍۢ مُّؤْمِنِينَ﴿14﴾لا |
يَدَيَ,
|
| Fight them; Allah Will torment them at your hands and will disgrace them, give you victory over them, and heal the hearts of believing people. | ||
| 15 |
وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ ۗ وَيَتُوبُ ٱللّٰهُ عَلَىٰ مَن يَشَآءُ ۗ وَٱللّٰهُ عَلِيمٌ حَكِيمٌ﴿15﴾ |
قَلَبَ,
|
| And He will remove the anger from their hearts. Allah Accepts the repentance of whoever He wishes, for Allah is All-Knowing and All-Wise. | ||
| 16 |
أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللّٰهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللّٰهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةًۭ ۚ وَٱللّٰهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ﴿16﴾2ع |
عَمِلَ,
|
| Do you consider that you will be left alone, without Allah making evident to those who will fight among you, and have not taken other than Allah, and have not (taken other than) His Messenger, and have not (taken other than) the believers as entrusted? Allah has complete information about what you do. | ||
| 17 |
مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا۟ مَسَٰجِدَ ٱللّٰهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِ ۚ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ وَفِى ٱلنَّارِ هُمْ خَٰلِدُونَ﴿17﴾ |
خَلَدَ,
|
| It is not for the polytheists to inhabit the mosques of Allah while giving witness to themselves with disbelief. They made their deeds useless, and they will live forever in the Fire. | ||
| 18 |
إِنَّمَا يَعْمُرُ مَسَٰجِدَ ٱللّٰهِ مَنْ ءَامَنَ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللّٰهَ ۖ فَعَسَىٰٓ أُو۟لَٰٓئِكَ أَن يَكُونُوا۟ مِنَ ٱلْمُهْتَدِينَ﴿18﴾ |
صلو,
|
| But inhabiting (and building) the Mosque of Allah is for those who believe in Allah and the day of the Hereafter, establish the prayers, give charity, and do not fear except Allah. Then, they hope that they will be among the guided. | ||
| 19 |
۞ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَجَٰهَدَ فِى سَبِيلِ ٱللّٰهِ ۚ لَا يَسْتَوُۥنَ عِندَ ٱللّٰهِ ۗ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ﴿19﴾م |
جَعَلَ,
|
| Do you consider providing drinks for the Hajjis and inhabiting the Sacred Masjid to be like believing in Allah, the Day of Hereafter, and striving in the path of Allah? They are not the same with Allah. Allah does not guide the nation of the unjust. | ||
| 20 |
ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللّٰهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللّٰهِ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ﴿20﴾ |
أَ مُنَ,
|
| Those who believe in Allah, migrate, and strive in the path of Allah with their wealth and with their lives, have a greater (higher) grade near Allah, and those are the ones who will be successful. | ||
| 21 |
يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍۢ مِّنْهُ وَرِضْوَٰنٍۢ وَجَنَّٰتٍۢ لَّهُمْ فِيهَا نَعِيمٌۭ مُّقِيمٌ﴿21﴾لا |
جَنَّ,
|
| Their Rabb gives them the good news of His Mercy, acceptance, and gardens for permanent, pleasant living. | ||
| 22 |
خَٰلِدِينَ فِيهَآ أَبَدًا ۚ إِنَّ ٱللّٰهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ﴿22﴾ |
أَجَرَ,
|
| They will live in there everlasting. Indeed, Allah, with Him, there is a great reward. | ||
| 23 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوٓا۟ ءَابَآءَكُمْ وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّوا۟ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ﴿23﴾ |
أَ مُنَ,
|
| O you, those who believe! Do not take your parents and brothers as supporters (guardians) if they love (like, prefer) disbelief (being ungrateful) over belief (grateful). And those among you who make them allies are indeed unjust. | ||
| 24 |
قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةٌۭ تَخْشَوْنَ كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللّٰهِ وَرَسُولِهِۦ وَجِهَادٍۢ فِى سَبِيلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ يَأْتِىَ ٱللّٰهُ بِأَمْرِهِۦ ۗ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ﴿24﴾3ع |
فًسًقَ,
|
| Say, “If your parents, and your sons, and your brothers, and your wives, and your relatives, and wealth that you tempt (commission), and trade that you fear depression, and the homes that you are content with, is more loving to you than Allah and His Messenger and to struggle in His path, then wait until His decision comes to you.” And Allah does not guide the nation of the sinners. | ||
| 25 |
لَقَدْ نَصَرَكُمُ ٱللّٰهُ فِى مَوَاطِنَ كَثِيرَةٍۢ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًۭٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ﴿25﴾ج |
أَ رَضْ,
|
| Allah has given you many victories in your homeland; and on the day of Hunain, when you were pleased with your majority, then nothing was helpful to you; and the earth, as spacious as it was, became narrow and difficult on you; and you turned your back in retreat. (The Battle of Hunayn (Arabic: غَـزوة حُـنـيـن, Ghazwat Hunayn) was fought by the Prophet Muhammad صَلَّى ٱللّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ (ṣallā llāhu ʿalayhī wa-ʾālihī wa-sallama) and his followers against the Bedouin tribe of Hawazin and its subsection the Thaqif, in 630 CE, in the Hunayn valley, on the route from Mecca to At-Ta’if. The battle ultimately ended in a decisive victory for the Muslims, who captured enormous spoils. It is mentioned in Surat at-Tawbah of the Qur’an and is one of the few battles mentioned by name in the Qur’an). | ||
| 26 |
ثُمَّ أَنزَلَ ٱللّٰهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودًۭا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ﴿26﴾ |
كَفَرَ,
|
| Then Allah sent tranquility on His Messenger and the believers, and He sent down an army that you did not see and punished those who disbelieved. And that is the compensation for the nonbelievers. | ||
| 27 |
ثُمَّ يَتُوبُ ٱللّٰهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ ۗ وَٱللّٰهُ غَفُورٌۭ رَّحِيمٌۭ﴿27﴾ |
تَا بَ,
|
| After that, Allah Accepts repentance from whoever He desires. Allah is the Most Forgiving, Most Merciful. | ||
| 28 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْمُشْرِكُونَ نَجَسٌۭ فَلَا يَقْرَبُوا۟ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ وَإِنْ خِفْتُمْ عَيْلَةًۭ فَسَوْفَ يُغْنِيكُمُ ٱللّٰهُ مِن فَضْلِهِۦٓ إِن شَآءَ ۚ إِنَّ ٱللّٰهَ عَلِيمٌ حَكِيمٌۭ﴿28﴾ |
أَ مُنَ,
|
| O you, those who believe! polytheists are impure, so do not let them near the Sacred Mosque after this year. Moreover, if you fear poverty (due to loss in trade with polytheists), Allah can make you rich from His favors if He desires. Allah is All-Knowing and All-Wise. | ||
| 29 |
قَٰتِلُوا۟ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللّٰهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللّٰهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُوا۟ ٱلْجِزْيَةَ عَن يَدٍۢ وَهُمْ صَٰغِرُونَ﴿29﴾4ع |
أَ مَرَ,
|
| Fight with those who do not believe in Allah, nor do they believe in the day of the Hereafter, nor do they forbid what Allah and His Messenger have forbidden, nor profess the true faith of those who are given the Book until they pay the assigned tax personally (by their hands, willingly or unwillingly) while they are submissive. | ||
| 30 |
وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللّٰهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللّٰهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ ۖ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ ۚ قَٰتَلَهُمُ ٱللّٰهُ ۚ أَنَّىٰ يُؤْفَكُونَ﴿30﴾ |
كَفَرَ,
|
| The Jews said, “Uzair is a son of Allah,” and Nasarah (Christians, Nazareth) said, “The Messiah is a son of Allah.” Those are their sayings from their mouths. The words of those who disbelieved before are similar. May Allah curse them! How deceived they are! | ||
| 31 |
ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابًۭا مِّن دُونِ ٱللّٰهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَٰهًۭا وَٰحِدًۭا ۖ لَّآ إِلَٰهَ إِلَّا هُوَ ۚ سُبْحَٰنَهُۥ عَمَّا يُشْرِكُونَ﴿31﴾ |
أَخَذَ,
|
| They took their Bishops, Rabbis, and monks as gods instead of Allah, (they also took) the Messiah, son of Maryam (as god). And they were ordered only to worship only One God. There is no god except Him. Glory be to Him above what they associate with Him | ||
| 32 |
يُرِيدُونَ أَن يُطْفِـُٔوا۟ نُورَ ٱللّٰهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللّٰهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ﴿32﴾ |
كَفَرَ,
|
| They desire to extinguish the light of Allah from their mouth, but Allah refuses that, only to complete His light, even if the nonbelievers dislike it. (The continuous expansion of human knowledge, scientific proofs, and research shows the ever-increasing evidence of Creations by Allah, the wisdom behind the design, and the Power of systematic controls in the universal systems. You may deny the proofs, but signs are there). | ||
| 33 |
هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ﴿33﴾ |
رَسِلَ,
|
| He is the One who sent His Messenger with guidance and true faith to triumph (Islam) over all religions, even though the polytheists dislike it. | ||
| 34 |
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ كَثِيرًۭا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللّٰهِ ۗ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللّٰهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍۢ﴿34﴾لا |
نَفَقَ,
|
| O you, those who believe! Many of the rabbis and monks eat humankind's properties (wealth) with falsehood, and they hinder the path of Allah. And those who treasure gold and silver, and do not spend it, in the path of Allah, then, give them the good news of painful punishment. | ||
| 35 |
يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا۟ مَا كُنتُمْ تَكْنِزُونَ﴿35﴾ |
نَفُسَ,
|
| On the day it will be heated in the Fire of Hell, their foreheads, sides, and backs will be branded with it: This is what you have accumulated for yourselves; therefore, taste what you have been treasuring. | ||
| 36 |
إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللّٰهِ ٱثْنَا عَشَرَ شَهْرًۭا فِى كِتَٰبِ ٱللّٰهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌۭ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةًۭ كَمَا يُقَٰتِلُونَكُمْ كَآفَّةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللّٰهَ مَعَ ٱلْمُتَّقِينَ﴿36﴾ |
خَلَقَ,
|
| Indeed, the counting of the months near Allah is (12) twelve months, in the book of Allah, from the day He created the universe and the earth. In this, there are four sacred months. That is the established religion. So, do not treat unjustly to one another. And fight the polytheists with competence (sufficiently meeting all requirements), as they fight with you (sufficiently meeting all needs), and know that Allah is with the God-fearing (people). | ||
| 37 |
إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌۭ فِى ٱلْكُفْرِ ۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًۭا وَيُحَرِّمُونَهُۥ عَامًۭا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللّٰهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللّٰهُ ۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ ۗ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ﴿37﴾5ع |
كَفَرَ,
|
| Indeed, that neglect (forgetting to count the months correctly) increases the disbelief; they misguide with this those who disbelieve. They make it lawful in a year and forbid another year to prepare (to have war) for what Allah has prohibited, so they make it legal (acceptable) what Allah has forbidden. Their evil deeds are decorated for them. And Allah does not guide the nation of the nonbelievers. | ||
| 38 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللّٰهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ ۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْـَٔاخِرَةِ ۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا قَلِيلٌ﴿38﴾ |
أَ مُنَ,
|
| O you, those who believe! What is with you when it is told to you, “Flee towards the path of Allah (get up to fight in the cause of Allah),” you become heavy (slow to move, sluggish) on the earth? Are you satisfied with the life of this world instead of the Hereafter? Then what are the provisions of the life of this world, compared to the Hereafter, is only a little. | ||
| 39 |
إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًۭٔا ۗ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ﴿39﴾ |
أَ لِمَ,
|
| Unless you flee (get up to fight), He will punish you with a painful punishment, replace you with a nation other than you, and you will not harm Him with anything. And Allah has control over everything. | ||
| 40 |
إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللّٰهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللّٰهَ مَعَنَا ۖ فَأَنزَلَ ٱللّٰهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍۢ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ ۗ وَكَلِمَةُ ٱللّٰهِ هِىَ ٱلْعُلْيَا ۗ وَٱللّٰهُ عَزِيزٌ حَكِيمٌ﴿40﴾ |
خَرَجَ,
|
| Unless you help him (The Prophet), Allah had already helped him; when those nonbelievers drove him out, he was second of two when they both were in the cave. He told his companion, “Do not grieve, for Allah is with us.” Then Allah sent tranquility on him, helped him with an army you did not see, and made the word of those nonbelievers the lowest (unworthy), while the Word of Allah is the Highest. And Allah is All-Powerful, All-Wisdom. [Note: Ghar Thowr, Cave of Thowr, in which Prophet Muhammad ( صَلَّى ٱللّٰهُ عَلَيْهِ وَسَلَّمَ • (ṣallā llāhu ʿalayhī wa-Sallam) took refuge, with companion. Abu Bakr (radi Allahu anhu), to escape from the persecution of Quraysh during the migration to Medina, is located about 4 miles south of Mecca; the Height of the mountain is 1,405 m (4,610 ft)]. | ||
| 41 |
ٱنفِرُوا۟ خِفَافًۭا وَثِقَالًۭا وَجَٰهِدُوا۟ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِى سَبِيلِ ٱللّٰهِ ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ﴿41﴾ |
عَلِمَ,
|
| Flee (get up and fight), light or heavy, and strive with your wealth and your souls in the cause of Allah. This is better for you, if you only knew. | ||
| 42 |
لَوْ كَانَ عَرَضًۭا قَرِيبًۭا وَسَفَرًۭا قَاصِدًۭا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ ۚ وَسَيَحْلِفُونَ بِٱللّٰهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللّٰهُ يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَ﴿42﴾6ع |
عَرُضَ,
|
| They would have followed you if it had occurred nearby and on an easy path for travel, but the distance is hard. (Still) They swear by Allah: “If they had capacity, they would have gone out with you.” They are destroying themselves, and Allah Knows they are liars. | ||
| 43 |
عَفَا ٱللّٰهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُوا۟ وَتَعْلَمَ ٱلْكَٰذِبِينَ﴿43﴾ |
عَلِمَ,
|
| Allah has forgiven you! Why did you permit them before it became clear who spoke the truth and you would know (who were) the liars? | ||
| 44 |
لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۗ وَٱللّٰهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ﴿44﴾ |
أَ مُنَ,
|
| Those, who believe in Allah and on the Day of Hereafter, do not ask your permission (to be left behind); they fight themselves and (also) with their wealth. Allah is Aware of (who is) the God-fearing. | ||
| 45 |
إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِى رَيْبِهِمْ يَتَرَدَّدُونَ﴿45﴾ |
أَ مُنَ,
|
| People who ask for permission do not believe in Allah and the Day of Hereafter. They have doubts in their hearts, which makes them hesitant. | ||
| 46 |
۞ وَلَوْ أَرَادُوا۟ ٱلْخُرُوجَ لَأَعَدُّوا۟ لَهُۥ عُدَّةًۭ وَلَٰكِن كَرِهَ ٱللّٰهُ ٱنۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُوا۟ مَعَ ٱلْقَٰعِدِينَ﴿46﴾ |
كَرِهَ,
|
| If they had the desire to depart, they would have prepared for it with readiness, but Allah disliked their dispatch, so He prevented them and said: “Sit with those who remain seated.” | ||
| 47 |
لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًۭا وَلَأَوْضَعُوا۟ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ ۗ وَٱللّٰهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ﴿47﴾ |
عَلِمَ,
|
| If those individuals had gone out, it would have only caused more chaos and disrupted your peace. They would have lured you into trouble, and their words may have swayed some among you. But Allah Knows the truth about the wrongdoers. | ||
| 48 |
لَقَدِ ٱبْتَغَوُا۟ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا۟ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللّٰهِ وَهُمْ كَٰرِهُونَ﴿48﴾ |
قَبِلَ,
|
| They already sought enticement before and upset the matters for you until the truth came, and the decision of Allah appeared, and then they were unwilling (they detested the Command of Allah). | ||
| 49 |
وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ ۚ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَٰفِرِينَ﴿49﴾ |
قَالَ,
|
| Among them, who said, “Allow me to leave and do not put me in temptation.” They have already fallen into temptation (and they have failed). And indeed, Hell will surround the nonbelievers. | ||
| 50 |
إِن تُصِبْكَ حَسَنَةٌۭ تَسُؤْهُمْ ۖ وَإِن تُصِبْكَ مُصِيبَةٌۭ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ﴿50﴾ |
أَخَذَ,
|
| If a good reaches you, it makes them sad, and if hardship comes to you, they say, “We have taken our decisions before,” and they turn back, happy (satisfied that they did not have to face hardship). | ||
| 51 |
قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللّٰهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللّٰهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ﴿51﴾ |
كَتَبَ,
|
| Say, "Never reaches (hardship or easiness to) us except what Allah has written for us; He is our Supporter." So, the believers should trust Allah. | ||
| 52 |
قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللّٰهُ بِعَذَابٍۢ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ﴿52﴾ |
يَدَيَ,
|
| Say, “Are you waiting for us for anything except any of the two goods (Martyrdom or Victory)? And we are waiting for Allah to punish you with Himself or through our hands. So, you wait; indeed, we are waiting with you.” | ||
| 53 |
قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًۭا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًۭا فَٰسِقِينَ﴿53﴾ |
نَفَقَ,
|
| Say, “Whether you spend willingly or unwillingly, it will never be accepted by you. Indeed, you are a nation of sinners.” | ||
| 54 |
وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللّٰهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ﴿54﴾ |
نَفَقَ,
|
| The reason why their spending is not accepted is because they lack belief in Allah and His Messenger. They only attend prayers with feeling lazy and their spending is done with reluctance.. | ||
| 55 |
فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللّٰهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ﴿55﴾ |
نَفُسَ,
|
| Neither their wealth nor their children should impress you. Indeed, Allah desires to punish them with this in the life of this world and to die (pass away) while they are nonbelievers. | ||
| 56 |
وَيَحْلِفُونَ بِٱللّٰهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌۭ يَفْرَقُونَ﴿56﴾ |
حَلَفَ,
|
| They swear on Allah that they are with you, but they are not with you. But they are a different (terrified) nation. | ||
| 57 |
لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلًۭا لَّوَلَّوْا۟ إِلَيْهِ وَهُمْ يَجْمَحُونَ﴿57﴾ |
وَلِيَ,
|
| If they were to find a shelter, a cave, or an entrance, they would have turned to it and be defiant. | ||
| 58 |
وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ﴿58﴾ |
صَدَقَ,
|
| And among them are those who criticize you in (distribution of) charity. If given, to them they are satisfied, and they will be discontent if not provided. | ||
| 59 |
وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللّٰهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللّٰهُ سَيُؤْتِينَا ٱللّٰهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللّٰهِ رَٰغِبُونَ﴿59﴾7ع |
قَالَ,
|
| If they agreed to what Allah and His Messenger had given them and said, “Allah is enough for us; Allah will provide us with bounty through His favors and Messenger, Indeed, we desire our Rabb. | ||
| 60 |
۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِى سَبِيلِ ٱللّٰهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةًۭ مِّنَ ٱللّٰهِ ۗ وَٱللّٰهُ عَلِيمٌ حَكِيمٌۭ﴿60﴾ |
سَبَلَ,
|
| Indeed, but the charity is for the poor and needy, and the workers (to distribute charity), and for attracting the hearts, and for freeing the enslaved people, and paying the debtors, and in the path of Allah, and the travelers. (This is) A decree (duty, obligatory, religious duty, the ordinance of Allah) from Allah. Allah is All-Knowing, All-Wise. | ||
| 61 |
وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌۭ ۚ قُلْ أُذُنُ خَيْرٍۢ لَّكُمْ يُؤْمِنُ بِٱللّٰهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌۭ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللّٰهِ لَهُمْ عَذَابٌ أَلِيمٌۭ﴿61﴾ |
رَحِمَ,
|
| And among them are those who harm the prophet, saying, "He is a listener." Say, "He is listening for betterment for you. He believes in Allah and believes for the believers, and he is compassionate with those who believe".Those who harm the Messenger of Allah will be painfully punished. | ||
| 62 |
يَحْلِفُونَ بِٱللّٰهِ لَكُمْ لِيُرْضُوكُمْ وَٱللّٰهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ﴿62﴾ |
حَلَفَ,
|
| They swear by Allah to you that they are satisfied with you. And (but) Allah and His Messenger have more rights, and they should strive to satisfy Him if they are believers. | ||
| 63 |
أَلَمْ يَعْلَمُوٓا۟ أَنَّهُۥ مَن يُحَادِدِ ٱللّٰهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدًۭا فِيهَا ۚ ذَٰلِكَ ٱلْخِزْىُ ٱلْعَظِيمُ﴿63﴾ |
عَلِمَ,
|
| Whoever obstructs Allah and His Messenger will be cast into the fire of Hell, where they will abide eternally. That is a great disgrace. | ||
| 64 |
يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌۭ تُنَبِّئُهُم بِمَا فِى قُلُوبِهِمْ ۚ قُلِ ٱسْتَهْزِءُوٓا۟ إِنَّ ٱللّٰهَ مُخْرِجٌۭ مَّا تَحْذَرُونَ﴿64﴾ |
هَزِىءَ,
|
| The hypocrites are cautious that a Surah (chapter) is sent down for them, informing about them what is in their hearts. Say, “Make it mockery; Allah will bring out what you are cautious (fear).” | ||
| 65 |
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللّٰهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ﴿65﴾ |
هَزِىءَ,
|
| If you ask them, they will say (as an excuse), “But we rushed into the discussion (not being serious), and we were just playing (around).” Say, “Do you make mockery with Allah and His verses and His Messenger?” | ||
| 66 |
لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَٰنِكُمْ ۚ إِن نَّعْفُ عَن طَآئِفَةٍۢ مِّنكُمْ نُعَذِّبْ طَآئِفَةًۢ بِأَنَّهُمْ كَانُوا۟ مُجْرِمِينَ﴿66﴾8ع |
كَفَرَ,
|
| Do not make excuses. Already, you have disbelieved after your faith. If We forgive (some) group of you, We will punish (another) group because they are criminals. | ||
| 67 |
ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا۟ ٱللّٰهَ فَنَسِيَهُمْ ۗ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ﴿67﴾ |
أَ مَرَ,
|
| Hypocritical men and women instruct each other to do what is forbidden, forbid to do known facts and hold back their hands (to do any good). They have forgotten Allah, so He is oblivious to them. It is the hypocrites who are the sinners. | ||
| 68 |
وَعَدَ ٱللّٰهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۚ هِىَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ ٱللّٰهُ ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ﴿68﴾لا |
نَفَقَ,
|
| Allah has promised the Fire of Hell to the hypocritical men, women, and nonbelievers; they will live there forever. This is their credit (settlement of account of their deeds). And Allah has cursed them. And for them, it is a permanent punishment. | ||
| 69 |
كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةًۭ وَأَكْثَرَ أَمْوَٰلًۭا وَأَوْلَٰدًۭا فَٱسْتَمْتَعُوا۟ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ ۚ أُو۟لَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ﴿69﴾ |
خَسِرَ,
|
| Like those before you, they were more powerful and had much more wealth and descendants (children). They enjoyed their share (worldly life based on fabrications). Now you are enjoying your share (of worldly life based on fabrications) like those before who enjoyed their imaginations, and you became engaged (absorbed in this world without remembering Allah) like they were engaged. Their deeds are useless in this world and the hereafter, and they will be the losers. | ||
| 70 |
أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِ ۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ ۖ فَمَا كَانَ ٱللّٰهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ﴿70﴾ |
بَا نَ,
|
| Didn’t the news of those before them reach them? The nation of Noah, Aad, and Samood; the nation of Ibrahim; and the companions of Madaine and Motificate (turned over dwellings)? Their Messengers came to them with clear proof. So, Allah was never unjust to them, but they were doing wrong to themselves. | ||
| 71 |
وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللّٰهَ وَرَسُولَهُۥٓ ۚ أُو۟لَٰٓئِكَ سَيَرْحَمُهُمُ ٱللّٰهُ ۗ إِنَّ ٱللّٰهَ عَزِيزٌ حَكِيمٌۭ﴿71﴾ |
قَالَ,
|
| And the believing men and believing women are supporters of one another. They instruct the approved (known as good approved), forbid the prohibited (known as not good, disapproved), establish prayers, pay charity, and obey Allah and His Messengers. Allah will have mercy on them. Indeed, Allah is All-Power and All-Wise. | ||
| 72 |
وَعَدَ ٱللّٰهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةًۭ فِى جَنَّٰتِ عَدْنٍۢ ۚ وَرِضْوَٰنٌۭ مِّنَ ٱللّٰهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ﴿72﴾9ع |
جَرَى,
|
| Allah has promised the believing men and women gardens with rivers running below them, living there forever, and a suitable dwelling in the Gardens of Eden. And Acceptance from Allah is best. That is a tremendous success. | ||
| 73 |
يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ﴿73﴾ |
نَفَقَ,
|
| O, you the prophet! Strive (work) against the nonbelievers and the hypocrites and be stern with them. And their resting place is Hell, and what a wretched destination! | ||
| 74 |
يَحْلِفُونَ بِٱللّٰهِ مَا قَالُوا۟ وَلَقَدْ قَالُوا۟ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُوا۟ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّوا۟ بِمَا لَمْ يَنَالُوا۟ ۚ وَمَا نَقَمُوٓا۟ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللّٰهُ وَرَسُولُهُۥ مِن فَضْلِهِۦ ۚ فَإِن يَتُوبُوا۟ يَكُ خَيْرًۭا لَّهُمْ ۖ وَإِن يَتَوَلَّوْا۟ يُعَذِّبْهُمُ ٱللّٰهُ عَذَابًا أَلِيمًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَمَا لَهُمْ فِى ٱلْأَرْضِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ﴿74﴾ |
قَالَ,
|
| They swear by Allah that they did not say anything; (but) they already spoke words of infidelity (non-believing) and disbelieved after believing in Islam. And they intended what they could not attain. And they took revenge only because Allah and His Messenger made them rich from his favors. So, if they repent, it will be better for them; and (but) if they turn away, (then) Allah will punish them with a painful punishment, in this world and the Hereafter, and for them, there is nobody on the Earth, no protector, and no helper. | ||
| 75 |
۞ وَمِنْهُم مَّنْ عَٰهَدَ ٱللّٰهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ﴿75﴾ |
فَضَلَ,
|
| And among them who commit to Allah: “If He gives us from His bounty, we will give to charity, and we will become righteous.” | ||
| 76 |
فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُوا۟ بِهِۦ وَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ﴿76﴾ |
فَضَلَ,
|
| Then, when He gave them from His favors, they became stingy, turning away and raising objections. | ||
| 77 |
فَأَعْقَبَهُمْ نِفَاقًۭا فِى قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُۥ بِمَآ أَخْلَفُوا۟ ٱللّٰهَ مَا وَعَدُوهُ وَبِمَا كَانُوا۟ يَكْذِبُونَ﴿77﴾ |
كَذَبَ,
|
| So, He followed (to punish) them due to the hypocrisy in their hearts until the day they will meet Him because they violated Allah (after) what they had committed to Him and because of what they were lying about. | ||
| 78 |
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللّٰهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللّٰهَ عَلَّٰمُ ٱلْغُيُوبِ﴿78﴾ج |
عَلِمَ,
|
| Do they not know that Allah knows their secrets and their confidential talks? Allah Knows all the unseen. | ||
| 79 |
ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ ۙ سَخِرَ ٱللّٰهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ﴿79﴾ |
عَذُبَ,
|
| Those who criticize the obedient believers (who give) into charity, and they make a mockery of those who could not find (afford) any (thing) to offer except their efforts, Allah makes a mockery of them and for them a painful punishment. | ||
| 80 |
ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةًۭ فَلَن يَغْفِرَ ٱللّٰهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللّٰهِ وَرَسُولِهِۦ ۗ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ﴿80﴾10ع |
كَفَرَ,
|
| (Whether) You ask for forgiveness for them, or you do not ask for forgiveness for them; even if you forgive them seventy times, Allah will never forgive them. That is because they disbelieved in Allah and His Messenger. And Allah does not guide the nation of the sinners. | ||
| 81 |
فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللّٰهِ وَكَرِهُوٓا۟ أَن يُجَٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللّٰهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ ۗ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّۭا ۚ لَّوْ كَانُوا۟ يَفْقَهُونَ﴿81﴾ |
قَالَ,
|
| Those who stayed (at home) sitting (abstaining) behind the Messenger of Allah were enjoying. And they disliked striving with their wealth and souls in Allah's path. And they said, "Do not go out in the heat (hot summer)." Say, "The heat of Hell is severely hotter if you understand." | ||
| 82 |
فَلْيَضْحَكُوا۟ قَلِيلًۭا وَلْيَبْكُوا۟ كَثِيرًۭا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ﴿82﴾ |
ضَحِكَ,
|
| They should laugh less and cry more because of what they were earning. | ||
| 83 |
فَإِن رَّجَعَكَ ٱللّٰهُ إِلَىٰ طَآئِفَةٍۢ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًۭا وَلَن تُقَٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍۢ فَٱقْعُدُوا۟ مَعَ ٱلْخَٰلِفِينَ﴿83﴾ |
قَتَلَ,
|
| If Allah will return you to a group of them, and if they ask your permission to depart (with you), then say, “Never will you depart with me, ever, and never will you fight an enemy with me. Indeed, you accepted sitting (behind at home) the first time, then sit with those left behind.” | ||
| 84 |
وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍۢ مِّنْهُم مَّاتَ أَبَدًۭا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ ۖ إِنَّهُمْ كَفَرُوا۟ بِٱللّٰهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَٰسِقُونَ﴿84﴾ |
كَفَرَ,
|
| And do not pray on (grave of) any of them when they die, and do not stand at their graves. Truly they disbelieved in Allah and His Messenger, and they died while they were sinners. | ||
| 85 |
وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللّٰهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ﴿85﴾ |
نَفُسَ,
|
| And do not wonder about their wealth and their children. Indeed, Allah desires to punish them because of this, in this world, and pass away their souls while they are nonbelievers. | ||
| 86 |
وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللّٰهِ وَجَٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ﴿86﴾ |
نَزَلَ,
|
| When a chapter of the Quran is revealed to believe in Allah and strive with His Messenger, the powerful among them ask your permission (to stay behind). They said, "Leave us, we are with those who are sitting," | ||
| 87 |
رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ﴿87﴾ |
قَلَبَ,
|
| They were satisfied to be with those who were left behind. And their hearts are sealed, so; they do not understand. | ||
| 88 |
لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ جَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ وَأُو۟لَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ﴿88﴾ |
فَكِهَ,
|
| But the Messenger and those who believe with him strive with their wealth and souls. And for them, it is the best (reward). And they will be beneficent. | ||
| 89 |
أَعَدَّ ٱللّٰهُ لَهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ﴿89﴾11ع |
جَرَى,
|
| Allah has prepared gardens for them, with rivers running below them; they will live there forever. That is the greatest success. | ||
| 90 |
وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللّٰهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌۭ﴿90﴾ |
كَفَرَ,
|
| And those Arabs bedouins came with excuses, asking for permission (to stay behind), while those who lied to Allah and His Messenger stayed behind. Soon a painful punishment will reach those who disbelieved among them. | ||
| 91 |
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلّٰهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍۢ ۚ وَٱللّٰهُ غَفُورٌۭ رَّحِيمٌۭ﴿91﴾لا |
نَفَقَ,
|
| There is no (sin) on the weak, the sick, or those who cannot find anything to give when they act in good faith for Allah and His Messenger. There is no way (to blame) for the good-doers. And Allah is Most-Forgiving, Most-Merciful. | ||
| 92 |
وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ﴿92﴾ط |
نَفَقَ,
|
| Nor on those who come to you, for you to provide a ride (to the battlefield) for them, you said, “I could not find anything to give you for your ride (to the battlefield).” So, they went away with their eyes filled with tears and sorrow because they could not spend (to provide any support). | ||
| 93 |
۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ ۚ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللّٰهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ﴿93﴾ |
عَلِمَ,
|
| On the contrary, the way (to blame) are those who ask your permission (for exemption), although they are rich. They are satisfied that they remain with those who are left behind. Allah has put a seal on their hearts, so they do not learn (know). | ||
| 94 |
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللّٰهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى ٱللّٰهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ﴿94﴾ |
عَمِلَ,
|
| They put their excuses to you when you returned to them. Say, “Do not put your excuses; we will never believe in you; Allah has informed us of your news. And Allah sees your deeds, and so does His Messenger; then you will be returned towards the Knower of unseen and the seen, and He will inform you what you had been doing.” | ||
| 95 |
سَيَحْلِفُونَ بِٱللّٰهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا۟ عَنْهُمْ ۖ فَأَعْرِضُوا۟ عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌۭ ۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ﴿95﴾ |
جَهَنَّم,
|
| They will swear by Allah for you when you return (turn your attention) to them, so you turn away from them (avoid them). They are unclean, and their retreat is Hell, a reward for what they earned. | ||
| 96 |
يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ ۖ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللّٰهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ﴿96﴾ |
فًسًقَ,
|
| They swear (that they are an ally to you) for you to accept them. Then (but) if you accept them, Allah will not Accept the nation of the sinners. | ||
| 97 |
ٱلْأَعْرَابُ أَشَدُّ كُفْرًۭا وَنِفَاقًۭا وَأَجْدَرُ أَلَّا يَعْلَمُوا۟ حُدُودَ مَآ أَنزَلَ ٱللّٰهُ عَلَىٰ رَسُولِهِۦ ۗ وَٱللّٰهُ عَلِيمٌ حَكِيمٌۭ﴿97﴾ |
عَلِمَ,
|
| The Arab bedouins are more firm in disbelief and hypocrisy, and most likely, they do not know the boundaries that Allah has revealed to His Messenger. And Allah is All-Knowing, All-Wise. | ||
| 98 |
وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًۭا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۗ وَٱللّٰهُ سَمِيعٌ عَلِيمٌۭ﴿98﴾ |
أَخَذَ,
|
| Some Arab bedouins adopt that their spending is a waste. And they wait for your turn of misfortune. Upon them is a turn of misfortune. And Allah is All-Listening, All-Knowing. | ||
| 99 |
وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللّٰهِ وَصَلَوَٰتِ ٱلرَّسُولِ ۚ أَلَآ إِنَّهَا قُرْبَةٌۭ لَّهُمْ ۚ سَيُدْخِلُهُمُ ٱللّٰهُ فِى رَحْمَتِهِۦٓ ۗ إِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿99﴾12ع |
أَخَذَ,
|
| Among those Arab bedouins who believe in Allah and the Day of Hereafter, they enjoy what they spend to get close to Allah and the blessings of the Messenger's prayers. This will bring them closer to Allah, and He will enter them in His Mercy. Allah is the Most Forgiving and Most Merciful. | ||
| 100 |
وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٍۢ رَّضِىَ ٱللّٰهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٍۢ تَجْرِى تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ﴿100﴾ |
جَرَى,
|
| The first to surpass are immigrants (from Makkah), the helpers (from Madinah), and those who followed them in treating them with kindness. Allah is pleased with them, and they are pleased with Him. And He has prepared gardens with rivers running below them, where they will live forever. That is a tremendous success. | ||
| 101 |
وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَ ۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ ۖ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍۢ﴿101﴾ج |
عَلِمَ,
|
| Some Arabs around you are hypocrites and the people of Madina. They yield to hypocrisy. You do not know them, but We know them. We will punish them twice; then they will be returned to a great punishment. | ||
| 102 |
وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًۭا صَٰلِحًۭا وَءَاخَرَ سَيِّئًا عَسَى ٱللّٰهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌ﴿102﴾ |
سَا ءَ,
|
| Others who confess their sins mix their good deeds with evil deeds, hoping Allah will accept their repentance. (Perhaps He will). Indeed, Allah is the Most Forgiving, Most Merciful. | ||
| 103 |
خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةًۭ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ سَكَنٌۭ لَّهُمْ ۗ وَٱللّٰهُ سَمِيعٌ عَلِيمٌ﴿103﴾ |
مَال,
|
| Take charity from their wealth, clean and purify them with it, and pray for them. Your prayer is peace for them. And Allah is All-Listening, All-Knowing. | ||
| 104 |
أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللّٰهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللّٰهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ﴿104﴾ |
تَا بَ,
|
| Do they not know that Allah is the One who accepts the repentance from His worshippers, that He takes the charities, and that Allah is the Acceptor of Repentance, the Most Merciful? | ||
| 105 |
وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللّٰهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ ۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ﴿105﴾ج |
عَمِلَ,
|
| Say, “Work, Allah will see your deeds, and His Messenger, and the believers. Then you will be returned to Him, Who Knows the world of the unseen and the seen, and He will inform you with what you have been doing.” | ||
| 106 |
وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللّٰهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ ۗ وَٱللّٰهُ عَلِيمٌ حَكِيمٌۭ﴿106﴾ |
تَا بَ,
|
| Others are hoping (waiting) for the decision of Allah; either He will punish them, or He will accept their repentance. And Allah is All-Knowing, All-Wise. | ||
| 107 |
وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًۭا ضِرَارًۭا وَكُفْرًۭا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًۭا لِّمَنْ حَارَبَ ٱللّٰهَ وَرَسُولَهُۥ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ ۖ وَٱللّٰهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ﴿107﴾ |
أَخَذَ,
|
| And then those who took Masjid Darraran, for disbelief, to divide the believers, and as a spy post (an observation place) for those who fought (against) Allah and His Messenger before this. They swore that they desired only the good. And (but) Allah is A Witness; they are the liars. | ||
| 108 |
لَا تَقُمْ فِيهِ أَبَدًۭا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌۭ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ ۚ وَٱللّٰهُ يُحِبُّ ٱلْمُطَّهِّرِينَ﴿108﴾ |
حَبَّ,
|
| Do not you stand in it (Masjid Darraran), ever. The Masjid (The Quba Mosque) is based on God-fearing and has more rights for you to stand in this from the first day. In this, men love to be cleansed. And Allah loves those who are clean. Ref. The Quba Mosque (مَسْجِد قُبَاء) is a mosque located 6 kilometers (3.7 miles) off Medina in the village of Quba; it may be the first mosque in the world that dates to the lifetime of the Prophet Muhammad. صَلَّى ٱللّٰهُ عَلَيْهِ وَسَلَّمَ • (ṣallā llāhu ʿalayhī wa-sallama) | ||
| 109 |
أَفَمَنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللّٰهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍۢ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ ۗ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ﴿109﴾ |
جَهَنَّم,
|
| Is he who has built his foundation on the fear of Allah and His acceptance is better, or he who has his base built on the brink of a cliff about to tear away (undercut), so he gets torn away with it into the Fire of Hell? And Allah does not guide the nation of the unjust. | ||
| 110 |
لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللّٰهُ عَلِيمٌ حَكِيمٌ﴿110﴾13ع |
قَلَبَ,
|
| Those who built on foundations of doubt in their hearts (their doubts) will never go away until it cut (stop) their hearts. And Allah is All-Knowing, All-Wise. | ||
| 111 |
۞ إِنَّ ٱللّٰهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَٰتِلُونَ فِى سَبِيلِ ٱللّٰهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّۭا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللّٰهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ﴿111﴾ |
شَرَى,
|
| Allah has purchased from the believers their lives and their wealth in exchange for the gardens of Heaven. They fight in Allah's path, then kill and get killed. It is a true promise to them by Him, in the Torah, the Injeel, and in the Quran. And who is more faithful to His promise than Allah? So, rejoice in making this bargain (an exchange) for this sale, which is the greatest success. | ||
| 112 |
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْـَٔامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللّٰهِ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ﴿112﴾ |
بَشِرَ,
|
| The repentant, the worshippers, those who praise Allah, the travelers, those who bow down, those who prostrate, those who instruct with what is known proper and prohibit what is forbidden (by Allah and His Messenger Prophet Muhammad. صَلَّى ٱللّٰهُ عَلَيْهِ وَسَلَّمَ • ṣallā llāhu ʿalayhī wa-sallama), and those who protect the boundaries of Allah, and (so,) give good news to the believers. | ||
| 113 |
مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ﴿113﴾ |
أَ مَرَ,
|
| It is not for the prophet and those who believe in asking for forgiveness for the polytheists, even though they have been first close relatives after it has become clear that they are companions of Hell. | ||
| 114 |
وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلّٰهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ﴿114﴾ |
بَا نَ,
|
| And it was not for Ibrahim to ask forgiveness for his father except that it was due to a promise that he made to him. But when it became clear to him that he was an enemy of Allah, he disavowed him. Indeed, Ibrahim was an admiring, gentle, patient person. | ||
| 115 |
وَمَا كَانَ ٱللّٰهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللّٰهَ بِكُلِّ شَىْءٍ عَلِيمٌ﴿115﴾ |
تَقَى,
|
| And it was not Allah to mislead a nation after He guided them until it became clear what they should fear. Indeed, Allah has full knowledge of everything. | ||
| 116 |
إِنَّ ٱللّٰهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللّٰهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ﴿116﴾ |
سَمَا,
|
| For Allah is the kingdom of the universe and the earth. He gives life, and He gives death. And there is nothing for you other than Allah in support and help. | ||
| 117 |
لَّقَد تَّابَ ٱللّٰهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍۢ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُۥ بِهِمْ رَءُوفٌۭ رَّحِيمٌۭ﴿117﴾لا |
تَبِعَ,
|
| Indeed, Allah accepted repentance from the prophet, the immigrants, and the helpers who followed him during the hardship after the hearts of a group almost deviated. Then He accepted the repentance from them. Indeed, He is Most-Compassionate and Most-Merciful with them. | ||
| 118 |
وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللّٰهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ ۚ إِنَّ ٱللّٰهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ﴿118﴾14ع |
تَا بَ,
|
| And on the three of those, they left behind. Then, when the earth, as spacious as it is, became confined (narrowed) on them, and they became depressed, they realized that there was no place of shelter (other than), only Allah. He accepted repentance from them and forgave them. Indeed, Allah is the Acceptor of repentance, the Most Merciful. [Note. The Expedition of Tabuk, also known as the Expedition of Usra, was a military expedition initiated by the Prophet Muhammadﷺ in October 630 CE (AH 9). He led a force of as many as 30,000 north to Tabuk, near the Gulf of Aqaba, in present-day northwestern Saudi Arabia]. | ||
| 119 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللّٰهَ وَكُونُوا۟ مَعَ ٱلصَّٰدِقِينَ﴿119﴾ |
أَ مَرَ,
|
| O you, those who believe! Fear Allah and be with those who are truthful. | ||
| 120 |
مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللّٰهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللّٰهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَٰلِحٌ ۚ إِنَّ ٱللّٰهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ﴿120﴾لا |
سَبَلَ,
|
| It was not right for the people of Medina and the Arabs around them to stay behind (after the departure of) the Messenger of Allah and nor to prefer themselves above him. That is because no thirst reaches them, nor tiredness, nor hunger in the path of Allah, nor actions that wind up in the anger of the nonbelievers, nor what they gain from enemies is a gain, but (these actions) are taken as righteous deeds written for them in the book. Allah does not waste the reward of those who are good-doers (beneficent). | ||
| 121 |
وَلَا يُنفِقُونَ نَفَقَةًۭ صَغِيرَةًۭ وَلَا كَبِيرَةًۭ وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللّٰهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ﴿121﴾ |
نَفَقَ,
|
| And neither do they spend money on charities, small or big, nor cross over a valley, but it is written for them that Allah Will reward them for their best deeds. | ||
| 122 |
۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةًۭ ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍۢ مِّنْهُمْ طَآئِفَةٌۭ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ﴿122﴾15ع |
نَذَرَ,
|
| And it is not for the believers that they should go (march) out altogether (all of them). From every division of the band (group) that marches out, leave a group behind them, to make them understand (to learn) the religion, and dedicate (for learning) for their nation when they return, so that maybe they will be warned. | ||
| 123 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قَٰتِلُوا۟ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُوا۟ فِيكُمْ غِلْظَةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللّٰهَ مَعَ ٱلْمُتَّقِينَ﴿123﴾ |
أَ مَرَ,
|
| O you, those who believe! Fight with those close to you from the nonbelievers; they should find harshness in you and know that Allah is with those who are God-fearing. | ||
| 124 |
وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنًۭا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَٰنًۭا وَهُمْ يَسْتَبْشِرُونَ﴿124﴾ |
نَزَلَ,
|
| And when a chapter is revealed, some among them say, “(by this revelation) who among you has increased his belief?” As for those who believed, it increased their belief, and they were delighted. | ||
| 125 |
وَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا۟ وَهُمْ كَٰفِرُونَ﴿125﴾ |
مَاتَ,
|
| And as for those in whose hearts is a disease, it added sin to their sinfulness, and they died while they were disbelievers. | ||
| 126 |
أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍۢ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ﴿126﴾ |
تَا بَ,
|
| Do they not see that they are tested every year once or twice? Yet then they do not repent, and they do not learn. | ||
| 127 |
وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍۢ ثُمَّ ٱنصَرَفُوا۟ ۚ صَرَفَ ٱللّٰهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ﴿127﴾ |
نَزَلَ,
|
| And whenever a chapter is revealed, they look at each other. “is anyone seeing you?” Then they turn (slip) away. Allah has turned away their hearts because they are a nation that does not understand. | ||
| 128 |
لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ﴿128﴾ |
نَفُسَ,
|
| Indeed, A messenger has come to you from among yourselves, concerned about what is difficult on you (hardships brought on by your misleading lifestyle), eager for you, with the believers; he is compassionate and merciful. | ||
| 129 |
فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللّٰهُ لَآ إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ﴿129﴾16ع |
حَسَبَ,
|
| So, If they turn away, say, “Allah is sufficient for me; there is no god except Him; in Him I trust; He is the one Rabb of the Great Throne.” |
Response:
Assalamualaikum Rahmatullah wabarakatuhu. Nasir. Thank you for your comment. The dictionary lists عَوِجَ, for bend twist, etc., Please check the morphology of Arabic words on websites such as conjugator.reverso.net/conjugation-arabic.html May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Kamarudeenadegoke. Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Khalda mian Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Kamran Mumtaz. Thank you for providing us with your valuable comment. The purpose of using the dictionary is to have basis of the meaning of Arabic Words used in the Quran, knowing that the real meaning only belongs to Allah Subhan Wa Taala. We shall always need to refer to the Quranic Arabic Scholars interpretation of the words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Walakum Assalamualaikum warahmatullahi wabarakatuhu. Muhammad Baba Milton Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalam U Alaikum Zahid, Thank you for sending the question. Please provide more information concerning “Sayra” in Arabic or where this word is used. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalamu Alaikum, Zulekha. We thank Allah Subhanahu Wa Ta'ala Who Revealed the Quran to Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) (peace be upon him) for guidance in our lives. May Allah reward you for your efforts. جزاك اللهُ خيرا Jazakallahu Khairan.Response:
Walakum Assalamualaikum warahmatullahi wabarakatuhu. Thank you for providing us with your valuable recommendation regarding the root words section that requires a search box. Our team is currently reviewing and working on adding this feature for our users. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalam U Alakum Brother Abdul Majeed, Thank you for pointing out the correction with your comment "for "96:15 (Surah Alaq: Verse 15)". The root letters are sa fa 3a (seen faa ayn). The dictionary I referenced (Maan Z Madina) does not have it because it is a rare root word found only once in the Quran". Please see the word, " سفع " reference from https://lexicon.quranic-research.net for 96:15 (Surah Alaq: Verse 15). Please let me know if you notice any other corrections. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا)Response:
Assalam U Alaikum Ali Shan, I would like to thank you for taking the time to correct the spelling. The spellings are corrected. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam U Alaikum Bedru Hassen, Thank you for taking the time to tell us that you are joining the website to learn the meanings of words of the Quran. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum As salam. Inaaya According to the dictionary, there are many translations of the root word for يَحُورَ, ح - ا- ر,حَارَ including to return, to be reduced, white, and alley, etc., with other meanings of other morphed forms that are available by clicking on the link of dictionary Page # 176 of the word حَارَ. The translations follow the meanings of the dictionary. In the translation for the Surah No. 84--الإنشِقاق--Splitting Open --.Ayat No 14 is translated as "to return," and it is the correct translation. Let us know of a particular Ayat in your references. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
يبارك الله سبحانه وتعالى أن أرسل لنا رسوله العظيم النبي محمد صلى الله عليه وسلم بالقرآن ليكون هداية لحياتنا. ويجب علينا أن نسعى جاهدين لفهم كل كلمة من القرآن وطلب المشورة من الله والمغفرة والقبول. نحن نقدر تعليقاتك ونطلب منك مشاركة الموقع مع الآخرين. جزاك اللهResponse:
Assalamu alaikum Khadija Ali, We have received the message of the Quran from Prophet Muhammad (peace be upon him) and we feel blessed to have the guidance of Allah (SWT) through the Quran in our lives. We shall strive to understand the message and seek forgiveness from Allah (SWT). Your comments have been encouraging and we appreciate it. Please let us know if you find any errors or have suggestions for improvement. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
Assalam U Alakum, We appreciate your encouraging comments and kindly request you to continue informing us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Kamran Shaikh, Thank you for your valuable advice on adding a Quranic Lexicon to increase the understanding of the Quran. This task would require a team of scholars to research the historical context and include the latest scientific proofs to explain the definitions and meanings backed by research references. We have already included a few references, such as the supernova explosion with the plasma jet stream in Surah Tariq. We invite interested audiences with expertise in the scientific community to establish a committee and work together to publish a Qur'anic Lexicon to improve our understanding of the Al-Quran and the teachings of Prophet Muhammad (PBUH), who received the Glorious Al-Quran. We are grateful to Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His message and seek His forgiveness. We appreciate your encouraging comments. Kindly inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with good.Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Abdi, We are blessed to be a part of the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam who received the Glorious Al-Quran as guidance for us. We thank Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His Message and seek His Forgiveness. We appreciate your encouraging comments and kindly request you to inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamualaikum! I would like to share a helpful tip with you. If you want to get the Romanized English version of Arabic text, you can use Google's translation feature. Simply copy the ayat and paste it into Google's translation from Arabic. The Romanized English words will appear below the Arabic ayat. This feature will be helpful for you, and you can also use the listen feature. Additionally, websites offering transliterated Romanized English Quran are available. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan!Response:
Assalamualaikum, Thank you for your inquiry. I have used the root for اتقوا as تَقَى; however, وَقَى, has the same meaning when used as a verb. If we use, “those who are afraid of Allah”, we can use وَقَى, as root words. If we use “those who are devout, and pious”, then we can use تَقَى, as the root word. Allah Knows the Truth, The Best, May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with goodResponse:
Assalamualaikum, Thank you for bringing the correction to my attention. The root word has been changed, and you can review it with an updated link. I appreciate the opportunity to learn and improve, and I encourage you to continue studying and pointing out any errors you come across. If you find any other corrections or have suggestions for improvements, please let us know. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with good".Response:
Assalamualaikum, Uzma Khawar, A simple translation for "you descend" is "تنزل", derived from the root word "نَزَلَ". Surah 26, Ayat 221 is one of several verses in the Quran where the word "descend" is mentioned. May Allah reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assalamualaikum, Thank you for bringing the correction to my attention. Both root words are correct, and you can review the updated word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Assalamualaikum Khalid, Thank you for bringing the correction to my attention. The root word is changed, and you can review the changed word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Samra, Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Br. Waleed, This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. Trying to understand His Message is the best part of our life. We ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assalam U Alaikum Mir Moinuddin Ali, Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, May Allah reward you with good.Response:
Assaalam U Alaikum. Saleem, Thank you for taking the time to provide us with your comment. You have a good suggestion, Hope readers of this website will consider this timely requirement. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Aisha, Thank you for taking the time to provide us with your comment. Please download the PDF or xl files at the Home/ Download files buttons on our website. The download can be used in a PDF book form or XL for the search of words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Dr SA This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. All we can do is try to understand His Message and ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Walakum Assalam, Fahad, Appreciate your comment. The root words are normally listed in separate alphabets, but the reader of the Quran will not easily identify the words of Quranic Ayats. The Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA shows the root word most closely listed in written forms. Checking in the dictionary on pp-371, the word used is صِرَاط with the meanings of way and path. The word for ارض is shown as أَرَض. The word wrapping sometimes becomes a problem in the data and should be ارض. There are a few words that will be updated to be the same as shown in the dictionary. We will keep updating the root words as shown in the dictionary. Originally the work was developed in excel with the link function and find function of root words in the Quran. Now we have used SQL to upload the files. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assaalam U Alaikum. Akbarshah, Thank you for taking the time to provide us with your comment. Please download the PDF file or xl file at the Home/ Download file on our website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assalam U Alaikum Qurat ul ain Thank you for taking the time to provide us with your comment. The root word and meaning of the word نَزَغَ is not listed in the Arabic English University Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA. However, the online dictionary (https://www.arabdict.com/ar/english-arabic) shows the meaning as incitement to evil. Hope this answers your question. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Akbarshah Thank you for taking the time to provide us with your comment. I have sent you the pdf copy of root words with abbreviated meanings. However, the online dictionary with links to the Arabic English University Dictionary of the Modern Literary Language that was Compiled and Arranged by MAAN ZULFI MADINA is a detailed and valuable source. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum M Nasir Ahmed Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Mohammed Thank you for taking the time to provide us with your comment. Appreciated your good suggestion. We will work on adding a page and link with The 99 names of Allah , with all the words connected to their root words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alakum, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wallakum Assalam, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank you for your interest to purchase an Arabic-to-English dictionary and Arabic-to-English Quran. Please download the Translation of the Quran as needed for your use. You can also use the links to the dictionary pages through our website. Let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. Feel free to contact us for further information.May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Khalid Thank you for taking the time to provide us with your comment. The translation is now placed as per the Quran Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Ehsan ALI Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum, Asifuddin We appreciate your comment. Words in Each Ayat of the Quran are linked to the pages of the Dictionary. Just click on the root word next to Ayat and the dictionary page will open, where meanings are provided. Please follow the meanings provided in the dictionary. • Follow the link for reference Dictionary page. مَلَكَ The dictionary shows the meanings Ruling, Possessing, Owner, Holder and includes King and Sovereign words. Approximate contextual meanings are provided in the translation. Hope this answers your question. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Walakum Assalam, Ishaq Khan We appreciate your comment. You can check, another resource like https://corpus.quran.com/. Also try downloading the link of Download Quran, at our website. Use the XL sort function to sort by your root word. Hope you will succeed in your search. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alaikum We appreciate your comment. In order to use the dictionaries, the words are arranged according to roots. Arabic words are listed under their roots. The knowledge of Arabic Sarf (Morphology) and Nahw (Syntax) is required to understand the meaning. Please read the pp ix of the dictionary, ( ARRANGEMENT AND SEQUENCE OF ENTRIES). May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank youResponse:
Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Salem Sayeed Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا, jazāka -llāhu khayran) "May God reward you with goodness."Response:
Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Yes You can download. JAKResponse:
Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAKResponse:
Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.Response:
Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAKResponse:
Walakum Assalam, Kamran Keep us informed with suggestions. JAKResponse:
Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAKResponse:
Assalam U Alaikum Mariem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Tasneem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response: