| Ayat | Al-Qiyama | RootWords |
|---|---|---|
|
سورة القيامة - 75 - |
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|
بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
||
| In the name of Allah, the Most Merciful and the Most Compassionate | ||
| 1 |
۞ لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ﴿1﴾لا |
قَسَمَ,
|
| No! I take the Oath of the Day of Standing. | ||
| 2 |
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ﴿2﴾ط |
قَسَمَ,
|
| And no! I take the Oath of the soul of the self-blamed. | ||
| 3 |
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ﴿3﴾ط |
عَظُمَ,
|
| Does the man think that We will not collect his bones? | ||
| 4 |
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ﴿4﴾ |
سَوِيَ,
|
| Yes indeed! We can straighten (arrange even) his fingertips (Human fingerprints are detailed, nearly unique, difficult to alter, and durable over an individual's life, making them suitable as long-term markers of human identity Ref. Wikipedia). | ||
| 5 |
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ﴿5﴾ج |
أَنِسَ,
|
| But the man desires to sin what is in front of him (looks for a present reward and does not think that the results of his deeds will come back). | ||
| 6 |
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ﴿6﴾ط |
سَأَلَ,
|
| He asks, “When is the Day of Standing (final judgment)?” | ||
| 7 |
فَإِذَا بَرِقَ ٱلْبَصَرُ﴿7﴾لا |
بَصُرَ,
|
| Then with the twinkling of the eye. | ||
| 8 |
وَخَسَفَ ٱلْقَمَرُ﴿8﴾لا |
خَسَفَ,
|
| And the moon will sink. | ||
| 9 |
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ﴿9﴾ل |
شَمَسَ,
|
| And the sun and the moon will be united. | ||
| 10 |
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ﴿10﴾ج |
قَالَ,
|
| On the Day, humankind will say, “Where is the escape?” | ||
| 11 |
كَلَّا لَا وَزَرَ﴿11﴾ط |
كَلَّا,
|
| No indeed! Nobody took responsibility for his deeds (nobody to help). | ||
| 12 |
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ﴿12﴾ط |
يَوْم,
|
| Towards his Rabb on that Day is the final dwelling (final resting place). | ||
| 13 |
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ﴿13﴾ط |
يَوْم,
|
| On that day, the man will be informed about what he has sent forward and what he has left behind. | ||
| 14 |
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌۭ﴿14﴾لا |
أَنِسَ,
|
| But the man, on his own, realizes. | ||
| 15 |
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ﴿15﴾ط |
لَقِيَ,
|
| And wishes to submit his excuses. | ||
| 16 |
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ﴿16﴾ط |
لَسِنَ,
|
| Do not move (to vocalize) with your tongue to expedite (learning). | ||
| 17 |
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ﴿17﴾ج صلے |
قَرَأَ,
|
| Indeed, Its collection and its recitation are on Us. | ||
| 18 |
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ﴿18﴾ج |
تَبِعَ,
|
| Then, when We have recited it, follow (pursue, adhere to what is) its recitation. | ||
| 19 |
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ﴿19﴾ط |
بَا نَ,
|
| Then, it is upon Us to make its explanation (evident). | ||
| 20 |
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ﴿20﴾لا |
حَبَّ,
|
| Indeed, you love the faster (life of this world). | ||
| 21 |
وَتَذَرُونَ ٱلْـَٔاخِرَةَ﴿21﴾ط |
وَذَرَ,
|
| And you leave the Hereafter. | ||
| 22 |
وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ﴿22﴾لا |
يَوْم,
|
| On that Day, faces will be blooming. | ||
| 23 |
إِلَىٰ رَبِّهَا نَاظِرَةٌۭ﴿23﴾ج |
نَظَرَ,
|
| Towards their Rabb, they will be looking. | ||
| 24 |
وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ﴿24﴾لا |
يَوْم,
|
| And on that Day, faces will be scowling. | ||
| 25 |
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌۭ﴿25﴾ط |
ظَنَّ,
|
| Realizing that he would be acted upon by poverty-stricken (impoverished). | ||
| 26 |
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ﴿26﴾لا |
بَلَغَ,
|
| Indeed not, when it reaches his collarbone. | ||
| 27 |
وَقِيلَ مَنْ ۜ رَاقٍۢ﴿27﴾لا |
قَالَ,
|
| And it is said, “Who is compassionate?” (who can save a life?) | ||
| 28 |
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ﴿28﴾لا |
ظَنَّ,
|
| And he realizes that he is in separation. | ||
| 29 |
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ﴿29﴾لا |
سَاقَ,
|
| And the leg is entwined with another leg. | ||
| 30 |
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ﴿30﴾ط 1ع |
يَوْم,
|
| To your Rabb, on that Day will be the drive. | ||
| 31 |
فَلَا صَدَّقَ وَلَا صَلَّىٰ﴿31﴾لا |
صَدَقَ,
|
| He neither gave charity nor prayed. | ||
| 32 |
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ﴿32﴾لا |
وَلِيَ,
|
| And but he lied and turned away. | ||
| 33 |
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ﴿33﴾ط |
ذَهَبَ,
|
| Then he went to his family, stretching (expanding himself in admiring). | ||
| 34 |
أَوْلَىٰ لَكَ فَأَوْلَىٰ﴿34﴾لا |
وَيْل,
|
| Woe to you and your suffering. | ||
| 35 |
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ﴿35﴾ط |
ثَمَّ,
|
| Then again: woe to you and your suffering. | ||
| 36 |
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى﴿36﴾ط |
حَسَبَ,
|
| Does the man think he will be left in vain (unaccountable, useless)? | ||
| 37 |
أَلَمْ يَكُ نُطْفَةًۭ مِّن مَّنِىٍّۢ يُمْنَىٰ﴿37﴾لا |
نَطَفَ,
|
| Is it not that he is a drop of emitting semen? | ||
| 38 |
ثُمَّ كَانَ عَلَقَةًۭ فَخَلَقَ فَسَوَّىٰ﴿38﴾لا |
خَلَقَ,
|
| Then he became a clot. And He shaped and proportionated? | ||
| 39 |
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ﴿39﴾ط |
جَعَلَ,
|
| And created from it the pairs, the male and the female? | ||
| 40 |
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ﴿40﴾2ع |
حي,
|
| Is it not so that Who has power on it (to create a man alive) that He gives life to the dead? |
Response:
Walakum Assalam, Hamna. Please note that you can download the complete Quran PDF from the top of the rootwordsofquran website. You can easily look into the PDF files and see the root words next to each ayah (verse). We have not listed the Quran with para-based divisions. May Allah Subhanahu Wa Ta'ala reward you and your family for your efforts. Jazak Allah Khairan (جزاك اللهُ خيرا) — "May Allah reward you and your family with goodness," both in this life and in the hereafter.Response:
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Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
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