| Ayat | Al-Mulk | RootWords |
|---|---|---|
|
سورة الملك - 67 - |
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|
بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
||
| In the name of Allah, the Most Merciful and the Most Compassionate | ||
| 1 |
۞ تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ﴿1﴾لا |
شِاءَ,
|
| Blessed is the One; in His hand is the Kingdom, and He controls everything. (Praise be to Him that He put countless multiple perpetual benefits in His vast creations. Blessed is He in Whose hand is the Kingdom, and He has power over all things). | ||
| 2 |
ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ﴿2﴾لا |
خَلَقَ,
|
| He is the One who created the death and the life to test who among you does better deeds. He is the Most Powerful, the Most Forgiving. | ||
| 3 |
ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍۢ طِبَاقًۭا ۖ مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍۢ ۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍۢ﴿3﴾ |
خَلَقَ,
|
| He is the one Who created seven universes in layers. Do you see in the creation of The Merciful (anything) insignificance (trivial, tasteless, useless thing)? Then return the eyes (to look again and again). Do you see anything broken (without a sequence)? | ||
| 4 |
ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًۭا وَهُوَ حَسِيرٌۭ﴿4﴾ |
رَجَعَ,
|
| Then return your eyes again (and again), the eyes will return to you in vain (in futile), and it will be tired (and regretful). | ||
| 5 |
وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًۭا لِّلشَّيَٰطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ﴿5﴾ |
جَعَلَ,
|
| We have decorated the world's sky (cosmos, universe) with light sources, made it (a basis) for throwing stones against the Shaitans (a cursed one), and prepared the Blazing Fire to punish them. | ||
| 6 |
وَلِلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ عَذَابُ جَهَنَّمَ ۖ وَبِئْسَ ٱلْمَصِيرُ﴿6﴾ |
كَفَرَ,
|
| For those who are ungrateful to their Rabb (for them) is the punishment of Hell. What a miserable destination! | ||
| 7 |
إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًۭا وَهِىَ تَفُورُ﴿7﴾لا |
شَهَقَ,
|
| When they are thrown in it, they will hear moaning (suffering), and it will be flaring up. | ||
| 8 |
تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ ۖ كُلَّمَآ أُلْقِىَ فِيهَا فَوْجٌۭ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرٌۭ﴿8﴾ |
نَذَرَ,
|
| It will almost burst with anger. Whenever a group is thrown in, its keeper will ask, "Didn't a Warner come to you?" | ||
| 9 |
قَالُوا۟ بَلَىٰ قَدْ جَآءَنَا نَذِيرٌۭ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللّٰهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍۢ كَبِيرٍۢ﴿9﴾ |
قَالَ,
|
| They will say, “Yes, a Warner came to us, but we denied, and we said, ‘Nothing was sent down (revealed) from Allah anything; you are only in a big mistake.” | ||
| 10 |
وَقَالُوا۟ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِىٓ أَصْحَٰبِ ٱلسَّعِيرِ﴿10﴾ |
قَالَ,
|
| And they will say, “If we had been listening or understanding, we would not have been among the companions of the Blazing Fire.” | ||
| 11 |
فَٱعْتَرَفُوا۟ بِذَنۢبِهِمْ فَسُحْقًۭا لِّأَصْحَٰبِ ٱلسَّعِيرِ﴿11﴾ |
صَحِبَ,
|
| So they would confess to their crimes. So, they would be away with the companions of the Blazing Fire. | ||
| 12 |
إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌۭ﴿12﴾ |
غَفَرَ,
|
| Indeed, As for those who fear their Unseen Rabb, there is forgiveness and a great reward for them. | ||
| 13 |
وَأَسِرُّوا۟ قَوْلَكُمْ أَوِ ٱجْهَرُوا۟ بِهِۦٓ ۖ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ﴿13﴾ |
قَالَ,
|
| And whether you say words secretly (privately) or announce (publicize) them publicly, He knows the secrets of the hearts (He Knows genuinely what is in your hearts and minds). | ||
| 14 |
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ﴿14﴾1ع |
خَلَقَ,
|
| Do they not know who created it? He Knows the finer (more delicate) details thoroughly. | ||
| 15 |
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًۭا فَٱمْشُوا۟ فِى مَنَاكِبِهَا وَكُلُوا۟ مِن رِّزْقِهِۦ ۖ وَإِلَيْهِ ٱلنُّشُورُ﴿15﴾ |
جَعَلَ,
|
| He is the One who made earth submissive for you (for your benefits, and to your needs and to fulfill your desires), so walk in its highlands (shoulders), and eat from its provisions, and towards Him will be your resurrection. | ||
| 16 |
ءَأَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ﴿16﴾لا |
سَمَا,
|
| Are you protected (feel safe) from the One (above) in the sky, that He will not sink you into the earth as it passes? | ||
| 17 |
أَمْ أَمِنتُم مَّن فِى ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ﴿17﴾ |
عَلِمَ,
|
| Or are you safe (feel secure and protected) from the One (above) in the sky, that He will not send crushed rocks (pebbles) on you? Then you will know how was (My) warning. | ||
| 18 |
وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ﴿18﴾ |
قَبِلَ,
|
| Those before them denied it; how was the reprehension (they were brought to justice)? | ||
| 19 |
أَوَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٍۢ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍۭ بَصِيرٌ﴿19﴾ |
شِاءَ,
|
| Or do they not see the birds above them in rows, how they constrict (feathers), and what holds them? None except the Merciful. He Sees everything. | ||
| 20 |
أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌۭ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ ۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ﴿20﴾ج |
نَصَرَ,
|
| Is there an army for you that is helping you other than the Merciful? Indeed, the nonbelievers are in deception. | ||
| 21 |
أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۥ ۚ بَل لَّجُّوا۟ فِى عُتُوٍّۢ وَنُفُورٍ﴿21﴾ |
مَسَكَ,
|
| Or who will feed you if He (Allah) will hold back (restrain) his food? Yet, they take refuge in arrogance and hate (rather than admit that Allah feeds them). | ||
| 22 |
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ﴿22﴾ |
مَشَى,
|
| Is he who walks with his face thrown down better guided or who walks right on a straight path? | ||
| 23 |
قُلْ هُوَ ٱلَّذِىٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۖ قَلِيلًۭا مَّا تَشْكُرُونَ﴿23﴾ |
جَعَلَ,
|
| Say, “He is the One who will resurrect you, and He (Allah) made for you the hearing, eyesight, and heart, but little do you thank Him. NOTE: (How Do We Hear? Hearing depends on a series of complex steps that change sound waves in the air into electrical signals. Our auditory nerve then carries these signals to the brain. Also available: Journey of Sound to the Brain, an animated video. Image The outer ear includes the pinna, temporal bone, and ear canal. The middle ear includes the eardrum, malleus, incus, and stapes. The inner ear includes semicircular canals, eustachian tube, cochlea, and vestibule and auditory nerves. Source: NIDCD Sound waves enter the outer ear and travel through a narrow passageway called the ear canal, which leads to the eardrum. The eardrum vibrates from the incoming sound waves and sends these vibrations to three tiny bones in the middle ear. These bones are called the malleus, incus, and stapes. The bones in the middle ear amplify, or increase, the sound vibrations and send them to the cochlea, a snail-shaped structure filled with fluid, in the inner ear. An elastic partition runs from the beginning to the end of the cochlea, splitting it into an upper and lower part. This partition is called the basilar membrane because it serves as the base, or ground floor, on which key hearing structures sit. Once the vibrations cause the fluid inside the cochlea to ripple, a traveling wave forms along the basilar membrane. Hair cells—sensory cells sitting on top of the basilar membrane—ride the wave. Hair cells near the wide end of the snail-shaped cochlea detect higher-pitched sounds, such as an infant crying. Those closer to the center detect lower-pitched sounds, such as a large dog barking. As the hair cells move up and down, microscopic hair-like projections (known as stereocilia) that perch on top of the hair cells bump against an overlying structure and bend. Bending causes pore-like channels, which are at the tips of the stereocilia, to open up. When that happens, chemicals rush into the cells, creating an electrical signal. The auditory nerve carries this electrical signal to the brain, which turns it into a sound that we recognize and understand. How the Eyes Work All the different parts of your eyes work together to help you see. First, light passes through the cornea (the clear front layer of the eye). The cornea is shaped like a dome and bends light to help the eye focus. Some of this light enters the eye through an opening called the pupil (PYOO-pul). The iris (the colored part of the eye) controls how much light the pupil lets in. Next, light passes through the lens (a clear inner part of the eye). The lens works together with the cornea to focus light correctly on the retina. When light hits the retina (a light-sensitive layer of tissue at the back of the eye), special cells called photoreceptors turn the light into electrical signals. These electrical signals travel from the retina through the optic nerve to the brain. Then the brain turns the signals into the images you see. REF:https://www.nei.nih.gov/learn- The primary responsibility of the heart is to pump blood throughout the circulatory system. As the center of the circulatory system, the heart is an essential organ for maintaining the overall functioning of the body. The cardiovascular system consists of many veins and blood vessels which ensure that all parts of the body are provided with an adequate amount of oxygen and nutrients to function efficiently. Without a sufficient supply of oxygen, any bodily function would fail, causing organ damage or organ death. How a Normal Heart Pumps Blood . As a busy and hardworking organ, the heart needs to closely monitor all of its components to ensure proper functioning. Even a minor cardiac dysfunction may result in significant functional challenges in the total body function of an affected individual. Located at the center of the chest and in the thoracic cavity, the heart can be divided into four parts that are otherwise known as chambers, each of which contains several valves. Two of these chambers, which are called atria, are located in the upper portion of the heart and receive oxygen-free blood. The valves that separate these chambers are called atrioventricular valves, which are composed of the tricuspid valve on the left and the mitral valve on the right. Meanwhile, ventricles, which are the chambers found in the lower portion of the heart, pump oxygen-enriched blood into the body. Similar to the atria, the ventricular chambers are also separated by valves called semilunar valves. These valves may be further divided into the pulmonary and aortic valves. The heart is also composed of a protective layer that has three parts, which include the outer layer known as the epicardium, the middle layer known as the myocardium, and the innermost layer known as the endocardium. Both the outer and inner layers of the heart are thin; whereas the middle layer, makes up most of the heart and is comrpised of cardiac muscle fibers. There are two types of blood vessels that facilitate the distribution of blood throughout the body. The vessels that bring oxygen-free blood back into the heart are called veins. Comparatively, the blood vessels that carry oxygen-rich blood away from the heart and to other body parts are called arteries. Originating in the left ventricle, the largest artery is called the aorta. All these parts function together to ensure that all organs of the body are regularly supplied with a sufficient amount of oxygen and nutrients. The pumping process The heart’s blood pumping cycle, which is called the cardiac cycle, begins when oxygen-free blood returns to the heart through the right atrium, after distributing oxygen and nutrients to other parts of the body. The blood then moves into the right ventricle, which facilitates a transfer of blood into the lungs. Within the lungs, all waste gases, such s carbon dioxide, are released from the blood, while also reoxygenating the blood for its return to circulation. The oxygen-rich blood returns to the heart through the left atrium and eventually into the left ventricle. This chamber then pumps blood to the other organs of the body through the aorta. After reaching each of the organs, deoxygenated blood leaves these organs through their respective veins until finally reaching the heart through the superior and inferior vena cavae, depending upon the organ. Several anatomical studies have estimated that a total of approximately 5.6 liters of blood circulate the body, with three cardiac cycles completed each minute. Generating a heartbeat A normal heartbeat is evidence of the heart’s typical functioning, and each heartbeat is a manifestation of the oxygen-reloading process within the heart. As blood flows throughout the body in a single direction, any misdirection of the blood is avoided through the regulated closing and opening functions of the various cardiac chambers and valves. The first phase of a heartbeat, which is known as systole, is a short period that occurs when the ventricles contract and initiate the closing of the tricuspid and mitral valves. The second phase, which is called diastole, is a relatively long period of ventricular relaxation, where the aortic and pulmonary valves close. The heart’s “lub-dub” sound is produced by the continuous closing and opening of the valves. This process occurs in a way that the entry and exit of either oxygen-rich or oxygen-free blood into and outside the heart remain synchronized. A complete and successful heartbeat is made possible by electrical impulses coming from the sino-atrial (SA) node that catalyzes the function of each component within the heart. The rate of systole and diastole are commonly used to quantify the rate of an individual’s blood pressure at a certain point in time. A normal adult heart rate of an adult is typically around 72 beats per minute.REF:https://www.news-medical.net/health/How-the-Heart-Pumps-Blood.aspx. | ||
| 24 |
قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ﴿24﴾ |
أَ رَضْ,
|
| Say, "He is the One Who has spread you out on the earth, and to Him you shall be gathered." | ||
| 25 |
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ﴿25﴾ |
صَدَقَ,
|
| "When will that promise be (fulfilled) since you (claim) to be truthful?" | ||
| 26 |
قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللّٰهِ وَإِنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌۭ﴿26﴾ |
عَلِمَ,
|
| "Say, 'The knowledge of this (matter) is only with Allah, and I (am only here to) warn you clearly.'" | ||
| 27 |
فَلَمَّا رَأَوْهُ زُلْفَةًۭ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا۟ وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَدَّعُونَ﴿27﴾ |
كَفَرَ,
|
| But when they see it getting close, the faces of nonbelievers will be grieved, and it will be said, “This is (what) you were asking for.” | ||
| 28 |
قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللّٰهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍۢ﴿28﴾ |
عَذُبَ,
|
| Say, “Do you see? If Allah will cause me to die, and whoever is with me, or He will have mercy on us, who will grant sanctuary (protection) to the non-believers from a painful punishment?” | ||
| 29 |
قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍۢ مُّبِينٍۢ﴿29﴾ |
عَلِمَ,
|
| Say, “He is the Most Merciful. We believe in Him, and in Him, we have trust (we are answerable to Him, and we put ourselves in the Mercy of Allah). Soon you will know who is on a clearly misguided path.” | ||
| 30 |
قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًۭا فَمَن يَأْتِيكُم بِمَآءٍۢ مَّعِينٍۭ﴿30﴾2ع |
رَأَى,
|
| Say, “Do you see? If your water gets sunken deeply (water table is lowered), who will bring the water from springs?” |
Response:
Walakum Assalam, Hamna. Please note that you can download the complete Quran PDF from the top of the rootwordsofquran website. You can easily look into the PDF files and see the root words next to each ayah (verse). We have not listed the Quran with para-based divisions. May Allah Subhanahu Wa Ta'ala reward you and your family for your efforts. Jazak Allah Khairan (جزاك اللهُ خيرا) — "May Allah reward you and your family with goodness," both in this life and in the hereafter.Response:
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Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
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