| Ayat | Ar-Rahman | RootWords |
|---|---|---|
|
سورة الرحمن - 55 - |
||
|
بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
||
| In the name of Allah, the Most Merciful and the Most Compassionate | ||
| 1 |
۞ ٱلرَّحْمَٰنُ﴿1﴾لا |
رَحِمَ,
|
| The Most Merciful. | ||
| 2 |
عَلَّمَ ٱلْقُرْءَانَ﴿2﴾ط |
قَرَأَ,
|
| He taught the Quran. | ||
| 3 |
خَلَقَ ٱلْإِنسَٰنَ﴿3﴾لا |
خَلَقَ,
|
| Created humankind. | ||
| 4 |
عَلَّمَهُ ٱلْبَيَانَ﴿4﴾ |
عَلِمَ,
|
| Taught him eloquence (statement, differences, clearances, illustrations, knowledge). | ||
| 5 |
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍۢ﴿5﴾ص |
شَمَسَ,
|
| The sun and the moon (move) with calculation.(Note the size of sun and moon is to develop, support and sustain life on earth. For all we know, Earth is the only place in the Universe where life appeared. This makes the mystery of our existence even more puzzling. What were all the factors required to bring about the first lifeforms on our planet, and encourage the evolution of more complex, intelligent lifeforms. We needed a calm and reasonable sun, solid ground, nice temperatures, the appropriate chemicals, and liquid water. But what about the moon? Is the moon a necessity for life in any way? To the best of our knowledge, our moon was formed when a Mars-sized object smashed into the Earth about 4.5 billion years ago. This enormous collision spun out a cloud of debris that coalesced into the moon we know and love today. Back then, the moon was much closer to the Earth than it is today, a mere 20-30,000 kilometers. A fraction of its current distance. If you could have stood on the surface of the Earth, the moon would have looked 10 to 20 times bigger than we see it today. But nobody did, because the Earth was a molten ball of red hot magma, tasty lava through and through. Life emerged 3.8 billion years ago, pretty much the day after Earth had cooled down to the point that it was possible for life to form. Scientists think that it first formed in the oceans, where there were adequate temperatures and abundant water as a solvent for life's chemicals to mix. The effect of gravity is a cube of its distance. When the moon was closer, the power of its gravity to pull the Earth's water around was more ferocious. But what impact has this gravity had on our world and its life? Do we need the moon to make the magic happen? Turns out, our very existence is because its pull of gravity might have set our plate tectonics in motion. Without plate tectonics, our planet might be more like Venus, toasty and dead. It raises the level of the world's oceans towards the equator. Without this gravity, the oceans would redistribute, raising levels at the poles. It has also slowed Earth's rotation on its axis. Shortly after its formation, the Earth turned once every 6 hours. Without that moon to slow us down, we'd have much more severe weather. It stabilizes the Earth's rotation on its axis. It's possible that the Earth might have rolled over on its axis on a regular basis, causing a complete redistribution of the Earth's water. Astronomers think this happened on Mars, because it never had a large moon to stabilize it. But the biggest impact that the moon has on life is through tides. That regular movement of water that exposes the land at the edge of the ocean, and then covers it again just a few hours later. excerpts Ref: https://phys.org/news/2015-11-moon-life.html). | ||
| 6 |
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ﴿6﴾ |
شَجَرَ,
|
| And the stars and the trees bow down. | ||
| 7 |
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ﴿7﴾لا |
سَمَا,
|
| And the sky, He raised, and He set the balance. | ||
| 8 |
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ﴿8﴾ |
وَزَنَ,
|
| So that you may not transgress in the balance. | ||
| 9 |
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ﴿9﴾ |
قَامَ,
|
| So, you establish the weight with justice and do not make losses in the weight (unbalance in sales, cheat in business). | ||
| 10 |
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ﴿10﴾لا |
أَ رَضْ,
|
| And the earth; He laid down (designed foundations) for humankind. | ||
| 11 |
فِيهَا فَٰكِهَةٌۭ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ﴿11﴾صلے |
نَخَلَ,
|
| The fruits and the date palms possessed covers (shells and skins that keep the fruits fresh inside). | ||
| 12 |
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ﴿12﴾ج |
حَبَ,
|
| And grains with chaff and perfumed aromatic plants. | ||
| 13 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿13﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 14 |
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍۢ كَٱلْفَخَّارِ﴿14﴾لا |
خَلَقَ,
|
| He created humankind from dry clay like earthen pottery. | ||
| 15 |
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍۢ مِّن نَّارٍۢ﴿15﴾ج |
خَلَقَ,
|
| And created the jinn from the jumble of fire. | ||
| 16 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿16﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 17 |
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ﴿17﴾ج |
شَرَقَ,
|
| Rabb of the Easterns and Rabb of the Westerns. | ||
| 18 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿18﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 19 |
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ﴿19﴾لا |
بَحَرَ,
|
| He merged the two oceans to meet. | ||
| 20 |
بَيْنَهُمَا بَرْزَخٌۭ لَّا يَبْغِيَانِ﴿20﴾ج |
بَا نَ,
|
| Between both of them, there is a barrier, a place where they do not originate. (An isthmus is a narrow strip of land that connects two larger land masses and separates two bodies of water. Isthmuses have been strategic locations for centuries). | ||
| 21 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿21﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 22 |
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ﴿22﴾ج |
خَرَجَ,
|
| From both of them come pearls and corals. | ||
| 23 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿23﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 24 |
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ﴿24﴾ج |
جَرَى,
|
| And for Him (under His Guide and Control) are ships (as signs) that spread out in the oceans like landmarks. | ||
| 25 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿25﴾1ع |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 26 |
كُلُّ مَنْ عَلَيْهَا فَانٍۢ﴿26﴾ج صلے |
فَنِيَ,
|
| Everyone who is on it (earth) is transitory (time-worn). | ||
| 27 |
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ﴿27﴾ج |
وَجَهَ,
|
| And (but) He will remain, your Rabb, with the Majesty and Magnanimity. | ||
| 28 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿28﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 29 |
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍۢ﴿29﴾ج |
سَمَا,
|
| Everyone in the universe and the earth asks Him. Every day He is in All affairs. | ||
| 30 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿30﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 31 |
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ﴿31﴾ج |
فَرَغَ,
|
| "Soon, We will attend (summoned for judgment), both humans and jinns alike." | ||
| 32 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿32﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 33 |
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍۢ﴿33﴾ج |
سَمَا,
|
| O groups of the jinn and humankind! If you can penetrate (escape) through zones of the universe and the Earth, penetrate (escape). But you will not penetrate except with power. (The escape velocity from Earth's surface is about 11,186 m/s (6.951 mi/s; 40,270 km/h; 36,700 ft/s; 25,020 mph; The three-stage Saturn V grew over its lifetime to a peak thrust, power of at least 7,650,000 lbs). | ||
| 34 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿34﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 35 |
يُرْسَلُ عَلَيْكُمَا شُوَاظٌۭ مِّن نَّارٍۢ وَنُحَاسٌۭ فَلَا تَنتَصِرَانِ﴿35﴾ج |
نَار,
|
| You will be sent flares of the fire shattering and calamities, and you will not be able to help yourself. (a coronal mass ejection accompanies solar flares. REF: https://solarscience.msfc.nasa.gov/) | ||
| 36 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿36﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 37 |
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةًۭ كَٱلدِّهَانِ﴿37﴾ج |
سَمَا,
|
| When the sky will split, and it will become like it was painted reddish brown. | ||
| 38 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿38﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 39 |
فَيَوْمَئِذٍۢ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌۭ وَلَا جَآنٌّۭ﴿39﴾ج |
سَأَلَ,
|
| Man or jinn will not be asked about his sins on the Day. (record books and body parts as witnesses will be sufficient to account for the sins). | ||
| 40 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿40﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 41 |
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ﴿41﴾ج |
جَرَمَ,
|
| Sinners will be known by marks; they will be held by their forelocks and their feet. | ||
| 42 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿42﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 43 |
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ﴿43﴾م |
جَهَنَّم,
|
| This is the Hell that the sinners denied. | ||
| 44 |
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍۢ﴿44﴾ج |
بَا نَ,
|
| They will be circulated (made to take turns) between this and between the heated water. | ||
| 45 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿45﴾2ع |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 46 |
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ﴿46﴾ج |
خَافَ,
|
| But for whoever feared standing before his Rabb (to receive the judgment of his actions), for them are two gardens. | ||
| 47 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿47﴾لا |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 48 |
ذَوَاتَآ أَفْنَانٍۢ﴿48﴾ج |
فَنِيَ,
|
| Possessing variety (diversity, branches in creation). | ||
| 49 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿49﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 50 |
فِيهِمَا عَيْنَانِ تَجْرِيَانِ﴿50﴾ج |
جَرَى,
|
| In them, water flows from two springs | ||
| 51 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿51﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 52 |
فِيهِمَا مِن كُلِّ فَٰكِهَةٍۢ زَوْجَانِ﴿52﴾ج |
فَكِهَ,
|
| And in them, there will be all kinds of paired fruit. | ||
| 53 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿53﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 54 |
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍۢ ۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍۢ﴿54﴾ج |
جَنَى,
|
| They will sit on the furniture, their interiors lined with brocade and fruits lowered in both gardens. | ||
| 55 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿55﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb will you deny? | ||
| 56 |
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ﴿56﴾ج |
قَبِلَ,
|
| Within them are maidens holding their gazes who have never been touched by humankind or jinn. | ||
| 57 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿57﴾ج |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 58 |
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ﴿58﴾ج |
يَاقُوت,
|
| Like they were sapphires and pearls. | ||
| 59 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿59﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 60 |
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ﴿60﴾ج |
جَزَى,
|
| Is the reward of goodness anything but goodness? | ||
| 61 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿61﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 62 |
وَمِن دُونِهِمَا جَنَّتَانِ﴿62﴾ج |
جَنَّ,
|
| And there are other than these two gardens. | ||
| 63 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿63﴾لا |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 64 |
مُدْهَآمَّتَانِ﴿64﴾ج |
دَهَمَ,
|
| Two black deep (Peaceful, calm, and dark places in heaven, characterized by its deep black color). | ||
| 65 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿65﴾ج |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 66 |
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ﴿66﴾ج |
عين,
|
| In them, there are two springs, spraying. | ||
| 67 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿67﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 68 |
فِيهِمَا فَٰكِهَةٌۭ وَنَخْلٌۭ وَرُمَّانٌۭ﴿68﴾ج |
نَخَلَ,
|
| In there fruits, and date-palms, and pomegranates. | ||
| 69 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿69﴾ج |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 70 |
فِيهِنَّ خَيْرَٰتٌ حِسَانٌۭ﴿70﴾ج |
خَيرَ,
|
| In them are better and beautiful ones. | ||
| 71 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿71﴾ج |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 72 |
حُورٌۭ مَّقْصُورَٰتٌۭ فِى ٱلْخِيَامِ﴿72﴾ج |
قَصُرَ,
|
| Virgins of Paradise in the Palaces, in the pavilions. | ||
| 73 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿73﴾ج |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 74 |
لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ﴿74﴾ج |
قَبِلَ,
|
| They were not touched before by men or by jinn. | ||
| 75 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿75﴾ج |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 76 |
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍۢ وَعَبْقَرِىٍّ حِسَانٍۢ﴿76﴾ج |
خَضَرَ,
|
| Sitting on green cushions and beautiful ingenious. | ||
| 77 |
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ﴿77﴾ |
كَذَبَ,
|
| So, what benefits (favors blessings) of your Rabb (Rabb of both, Jinns and Humans) will you deny? | ||
| 78 |
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ﴿78﴾3ع |
بَرَكَ,
|
| Blessed is the name of your Rabb, with Majesty and Noble Magnanimous. |
Response:
Walakum Assalam, Hamna. Please note that you can download the complete Quran PDF from the top of the rootwordsofquran website. You can easily look into the PDF files and see the root words next to each ayah (verse). We have not listed the Quran with para-based divisions. May Allah Subhanahu Wa Ta'ala reward you and your family for your efforts. Jazak Allah Khairan (جزاك اللهُ خيرا) — "May Allah reward you and your family with goodness," both in this life and in the hereafter.Response:
Assalam U Alaikum Bedru Hassen, Thank you for taking the time to tell us that you are joining the website to learn the meanings of words of the Quran. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAK