| Ayat | Al-Ma'ida | RootWords |
|---|---|---|
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سورة المائدة -- 5 -- |
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بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
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| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ ٱللّٰهَ يَحْكُمُ مَا يُرِيدُ﴿1﴾ |
أَ مَرَ,
|
| O believers! Make sure to fulfill your contractual obligations. It has been made lawful for you (to eat the meat of) the grazing livestock, except for what has been recited to you. While in Ihram, hunting is (strictly) prohibited. Allah Decrees you what He desires. | ||
| 2 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَٰٓئِرَ ٱللّٰهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًۭا مِّن رَّبِّهِمْ وَرِضْوَٰنًۭا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللّٰهَ ۖ إِنَّ ٱللّٰهَ شَدِيدُ ٱلْعِقَابِ﴿2﴾ |
أَ مَرَ,
|
| O you, who believe! Do not break up (untie, undo, dissolve) religious ceremonies of Allah (signs, emblems, Ceremonies of Pilgrimage), nor the sacred month, nor the sacrificial animals nor the (animals with) tokens (Garlands) on the neck, nor those who are going to see the Kaaba (Sacred Mosque) where they seek Grace from their Rabb and His acceptance. And when you (complete) sacrifice, then you can hunt. And let not your hate to the enemy nation that (when they) stopped you from the sacred Home cause you to transgress. Cooperate in truth and honesty, and do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty. | ||
| 3 |
حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللّٰهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَٰمِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينًۭا ۚ فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍۢ لِّإِثْمٍۢ ۙ فَإِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿3﴾ |
كَفَرَ,
|
| Prohibited on you is dead, and the blood, and the meat of pigs, and what is offered to other than Allah; also the flesh of animals that are suffocated, and the fatally beaten to death, and killed with the deadly blows, and struggled with other animals, and what is eaten by predatory animals, except what you slaughter and (also prohibited) what is slaughtered on the Idols; and that you divide with the headless arrows (similar to divide based on chance like gamble). These are immoral (practices). Today, hopeless are those who disbelieve in your religion, so do not fear them and fear Me on the day I have perfected your religion and given the full measure of My blessings on you, and I accepted Islam as the religion for you. Whoever is compelled in hunger, with no intention to perform sin, then Allah is All-Forgiving, All-Merciful. [NOTE: It is evident that torturing animals and killing animals by torture is prohibited. Also, consumption of all kinds of animals is not allowed except those read in the Quran]. | ||
| 4 |
يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ ۙ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللّٰهُ ۖ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللّٰهِ عَلَيْهِ ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ إِنَّ ٱللّٰهَ سَرِيعُ ٱلْحِسَابِ﴿4﴾ |
ذَكّرَ,
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| They ask you what is lawful for them. Say, “Lawful for you are all clean, good things, including what you taught to the predatory animals to rush upon.” You have taught them what Allah has taught you, so eat from what they catch for you and mention the name of Allah on it. And fear Allah for Allah is Fast in the Account. | ||
| 5 |
ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ ۖ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حِلٌّۭ لَّكُمْ وَطَعَامُكُمْ حِلٌّۭ لَّهُمْ ۖ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍۢ ۗ وَمَن يَكْفُرْ بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَٰسِرِينَ﴿5﴾1ع |
خَسِرَ,
|
| Today, made lawful to you are the good, clean things. And the food of those who are given the book is lawful for you, and your food is lawful for them. And (so) are the chaste women from the believers, and the chaste women from those given the book before you, when you pay them their dowries, chaste, not fornicating, and not making as intimate friends. Whoever disbelieves in the faith has made his deeds useless, and he will be in the Hereafter among the losers. | ||
| 6 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًۭا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللّٰهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍۢ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ﴿6﴾ |
أَ مَرَ,
|
| O you, those who believe! When you stand up for prayer, wash your face and your hands to the elbows, touch (by wetting) your head, and (wash) your feet to the ankles. And if you have been in impurity, then clean yourself. And if you have been sick, traveling, or came from nature's call, or after contact with women, and you could not find water, aim to the head with a highland (surface) clean, then wipe your face and hands with it. Allah does not seek to make it difficult for you, but He desires to clean you and complete His favors on you so that you may be thankful. [Note. Dirty hands leave behind germs. Many can make you sick. Even if you can't see dirt or debris, a surface may still harbor bacteria that could cause illnesses. Cleanliness prevents Illness and allergies. Cleaning offers a sense of satisfaction but may go further by protecting mental health. It helps reduce stress and anxiety while also offering a sense of accomplishment. Blessings and benefits of life bestowed by Allah Subhan WA Taala are increased with cleanliness]. | ||
| 7 |
وَٱذْكُرُوا۟ نِعْمَةَ ٱللّٰهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ إِنَّ ٱللّٰهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ﴿7﴾ |
ذَكّرَ,
|
| And remember provisions of life from Allah on you and His agreement (contract) that you have entered into an agreement with when you said, “We heard, and we obeyed.” And fear Allah, for Allah is All-Knowing of the essence of the breasts (Allah Knows what is hidden in your thoughts). | ||
| 8 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلّٰهِ شُهَدَآءَ بِٱلْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ۚ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ إِنَّ ٱللّٰهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ﴿8﴾ |
أَ مَرَ,
|
| O believers! Be steadfast in your devotion to Allah and bear witness to justice. Do not let hatred of others lead you to injustice. Be just; it is closer to piety. Fear Allah, for He is aware of what you do. | ||
| 9 |
وَعَدَ ٱللّٰهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ۙ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌ عَظِيمٌۭ﴿9﴾ |
أَ مَرَ,
|
| Allah has promised those with faith and good deeds to receive forgiveness and immense rewards. | ||
| 10 |
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ﴿10﴾ |
كَذَبَ,
|
| And those who disbelieved and rejected our signs-verses are the companions of Hell. | ||
| 11 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللّٰهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ وَعَلَى ٱللّٰهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ﴿11﴾2ع |
أَ مَرَ,
|
| O believers! Remember the favor Allah bestowed upon you when a nation sought to extend its hands on you (harm you), but He restrained their hands from you. Therefore, fear Allah, and the believers put their trust in Allah. | ||
| 12 |
۞ وَلَقَدْ أَخَذَ ٱللّٰهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًۭا ۖ وَقَالَ ٱللّٰهُ إِنِّى مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللّٰهَ قَرْضًا حَسَنًۭا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ﴿12﴾ |
جَرَى,
|
| And already Allah made an agreement (contract) with the children of Israel, and We dispatched from them twelve (The Twelve Tribes of Israel, patriarch of Jacob, also known as Israel) leaders. And Allah told them, “I am with you; if you establish the prayers, and give the charities, and believe in My Messengers and assist them, and give loan to Allah a beautiful loan; I will surely cover your sins, and I will enter you in the gardens with rivers running below them. Then whoever disbelieves after that from you, he is certainly lost from a straight path.” | ||
| 13 |
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةًۭ ۖ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ ۙ وَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍۢ مِّنْهُمْ إِلَّا قَلِيلًۭا مِّنْهُمْ ۖ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ ۚ إِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُحْسِنِينَ﴿13﴾ |
قَلَبَ,
|
| Because they broke the agreement, we cursed them and hardened their hearts. They used to alter the words from their passages (places in the book), forgetting a share (part) of what they should have remembered. And still, their treachery will be evident to you except for a few of them. So, pardon them and forgive them, for Allah loves the beneficent. | ||
| 14 |
وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللّٰهُ بِمَا كَانُوا۟ يَصْنَعُونَ﴿14﴾ |
قَالَ,
|
| And among those who say, “We are helpers (Christian),” We made an agreement with them, and then they forgot a share (a part) of what they were reminded of. So, we caused enmity and hatred among them until the day of standing; Allah will inform them about what they were making (fabricating what was not true). | ||
| 15 |
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًۭا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُوا۟ عَن كَثِيرٍۢ ۚ قَدْ جَآءَكُم مِّنَ ٱللّٰهِ نُورٌۭ وَكِتَٰبٌۭ مُّبِينٌۭ﴿15﴾لا |
خَفَيَ,
|
| O people of the Book! Our Messenger has now come to you, bringing to light a great many (parts) from the Book that you were hiding and eliminating many (parts from the Book). (Now) A light has come to you from Allah, (The Al Quran is) Enlightening, and a clear Book. | ||
| 16 |
يَهْدِى بِهِ ٱللّٰهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ﴿16﴾ |
تَبِعَ,
|
| With it, Allah Guides those who follow His Acceptance to the paths of peace, and brings them out of darkness into light, by His permission, and guides them to a straight path | ||
| 17 |
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللّٰهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ۗ وَلِلّٰهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿17﴾ |
قَالَ,
|
| Certainly, those nonbelievers say, “ Son of Maryam is Allah, the Masih.” Say, Who has the power to prevent Allah from destroying Masih, son of Maryam, his mother, and everyone on earth? For Allah is the kingdom of the universe, the world, and whatever is between them. He creates whatever He Desires, and Allah Has Control over Everything. [Note. Allah can eliminate everyone and everything. He is only One Allah, and His Command can erase everything]. | ||
| 18 |
وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَٰرَىٰ نَحْنُ أَبْنَٰٓؤُا۟ ٱللّٰهِ وَأَحِبَّٰٓؤُهُۥ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌۭ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَلِلّٰهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ﴿18﴾ |
خَلَقَ,
|
| And the Jews and the Christians say, “We are children of Allah, and His beloved (dearest one).” Say, “ Then, Why does He punish you for your sins?” But you are humankind among what He created. He Forgives those whom He Desires and Punishes those whom He Desires. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the final destination. | ||
| 19 |
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍۢ مِّنَ ٱلرُّسُلِ أَن تَقُولُوا۟ مَا جَآءَنَا مِنۢ بَشِيرٍۢ وَلَا نَذِيرٍۢ ۖ فَقَدْ جَآءَكُم بَشِيرٌۭ وَنَذِيرٌۭ ۗ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿19﴾3ع |
قَالَ,
|
| O, the people of the Book! Our Messenger came to you, making it clear for you, in (continuation of) short intervals of times of the Messengers so that you cannot say; No one came to us to bring good news or warn us. Indeed, now a Bearer of good news (an Evangelist) and Warner has come to you. Allah controls (Has Power over) everything. | ||
| 20 |
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ ٱذْكُرُوا۟ نِعْمَةَ ٱللّٰهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكًۭا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ﴿20﴾ |
ذَكّرَ,
|
| And when Musa said to his nation, “O my nation, remember favors of Allah on you, when He appointed Prophets among you and made you kings, and He gave you what was not given to anyone else in the worlds.” | ||
| 21 |
يَٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللّٰهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ﴿21﴾ |
دَخَلَ,
|
| “O my nation, enter the sacred land that Allah has destined for you, and do not turn your back, then you will return as a loser.” | ||
| 22 |
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًۭا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ﴿22﴾ |
قَالَ,
|
| They told Moses, "There is a tyrant nation in there. We will never enter there until they leave from there. If they leave from there, we will enter." | ||
| 23 |
قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللّٰهُ عَلَيْهِمَا ٱدْخُلُوا۟ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَٰلِبُونَ ۚ وَعَلَى ٱللّٰهِ فَتَوَكَّلُوٓا۟ إِن كُنتُم مُّؤْمِنِينَ﴿23﴾ |
دَخَلَ,
|
| Two men who feared, and Allah bestowed on them His favors, said, “Enter on them from the gates, and when you enter, you will be victorious. And put your trust in Allah if you are believers.” | ||
| 24 |
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًۭا مَّا دَامُوا۟ فِيهَا ۖ فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ﴿24﴾ |
قَالَ,
|
| They said, “O Musa, we will never enter there, ever, as long as they are there. So, go ahead, you and your Rabb both fight. We will stay (sitting) over here.” | ||
| 25 |
قَالَ رَبِّ إِنِّى لَآ أَمْلِكُ إِلَّا نَفْسِى وَأَخِى ۖ فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ ٱلْفَٰسِقِينَ﴿25﴾ |
فًسًقَ,
|
| (Musa) Said, “O my Rabb! I do not have control except over myself and my brother, so separate us from the sinful nation. | ||
| 26 |
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةًۭ ۛ يَتِيهُونَ فِى ٱلْأَرْضِ ۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَٰسِقِينَ﴿26﴾4ع |
فًسًقَ,
|
| (Allah) Said, “It is prohibited on them for forty years. They will be lost wandering on the earth. So, do not feel sorrow for the sinful nation.” | ||
| 27 |
۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًۭا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْـَٔاخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللّٰهُ مِنَ ٱلْمُتَّقِينَ﴿27﴾ |
قَتَلَ,
|
| And recite on them the actual news of two sons of Adam: when they both offered sacrifice, accepted from one of them, and not taken from the other. He said, "I will kill you." He said, "But Allah accepts from those who are fearful (those who are afraid of Allah)." | ||
| 28 |
لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍۢ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّىٓ أَخَافُ ٱللّٰهَ رَبَّ ٱلْعَٰلَمِينَ﴿28﴾ |
قَتَلَ,
|
| “If you stretch your hands towards me to kill me, I will not stretch my hand to you to kill you; I fear Allah, Rabb of the universe.” | ||
| 29 |
إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِ ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ﴿29﴾ج |
أَثِمَ,
|
| “I would rather you stay with my sin and your sin, and you become among the companions of the fire. That is the reward of the unjust.” | ||
| 30 |
فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ﴿30﴾ |
خَسِرَ,
|
| Then he obeyed his inclination to kill his brother, then he killed him, and he became one of the losers. | ||
| 31 |
فَبَعَثَ ٱللّٰهُ غُرَابًۭا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ ۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى ۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ﴿31﴾ج لا ۛ |
وَيْل,
|
| Then Allah sent a crow to look on the earth to show him how to hide (bury the body) his brother's misfortune. He said, "O, what a disaster! I'm unable to be like that crow so that I could hide my brother's misfortune." So, he became remorseful. | ||
| 32 |
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرًۭا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ﴿32﴾ |
حي,
|
| From that period, We have written down (foreordained) the children of Israel that whoever kills a soul, other than that for a soul or who creates mischief in the earth, it will be like he killed the whole of humankind altogether; and whoever saves a life is like he saved humanity overall. Our Messengers came to them with the clear proof, then (but) indeed many of them after, were excessive (crossing the limits) in the earth. | ||
| 33 |
إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللّٰهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْىٌۭ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ﴿33﴾لا |
يَدَيَ,
|
| Indeed what is the punishment for those "who make war with Allah and His Messenger, and pursue to spread corruption in the earth," that they are to be killed or put on the cross, or their hands and legs are cut from opposite sides, or they are expelled from the region? That is to disgrace them in the world, and in the Hereafter is a great punishment. | ||
| 34 |
إِلَّا ٱلَّذِينَ تَابُوا۟ مِن قَبْلِ أَن تَقْدِرُوا۟ عَلَيْهِمْ ۖ فَٱعْلَمُوٓا۟ أَنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿34﴾5ع |
عَلِمَ,
|
| Except for those who repent before you overpower them, then know that Allah is Most Forgiving and Most Merciful. | ||
| 35 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللّٰهَ وَٱبْتَغُوٓا۟ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُوا۟ فِى سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَ﴿35﴾ |
أَ مَرَ,
|
| O you those who believe! Fear Allah, strive towards Him, ask for His help (and the means), and struggle in His Path so that you may be successful. | ||
| 36 |
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لِيَفْتَدُوا۟ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ﴿36﴾ |
كَفَرَ,
|
| Indeed those who disbelieve, even if they owned whatever (wealth) is in the earth altogether, and like it (and wealth of another world) with them. They would offer it as a ransom to ward off the punishment of the day of the standing. It will not (never) be accepted from them. For them, it will be a painful punishment. | ||
| 37 |
يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ﴿37﴾ |
نَار,
|
| They will desire to escape from the Fire, but they will not be able to escape from it, which will be a permanent punishment. | ||
| 38 |
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَٰلًۭا مِّنَ ٱللّٰهِ ۗ وَٱللّٰهُ عَزِيزٌ حَكِيمٌۭ﴿38﴾ |
قَطَعَ,
|
| As for the male or female thief, cut their hands as a penalty because it is what they have earned as exemplary punishment (make an example) from Allah. And Allah is Most-Powerful and Most-Wise. | ||
| 39 |
فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللّٰهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌ﴿39﴾ |
تَا بَ,
|
| Whoever repents after doing injustice and reforms, Allah Will Accept his repentance. Truly, Allah is Most-Forgiving and Most-Merciful. | ||
| 40 |
أَلَمْ تَعْلَمْ أَنَّ ٱللّٰهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ ۗ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿40﴾ |
عَلِمَ,
|
| Do you not know that whatever is in the universe and the earth is for Allah? He punishes whomever He Desires and Forgives whomever He Desires. Allah Controls everything. | ||
| 41 |
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللّٰهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللّٰهِ شَيْـًٔا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللّٰهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌۭ﴿41﴾ |
قَالَ,
|
| O, you, the Messenger! Let not those who hurry to disbelief grieve you. Among those, they say, "We believe," from their mouths, and they do not believe in their hearts; and from those who are Jews, they listen to the lies; they listen to the other nations that did not come to you (other nations who have not received your message). They alter (distort, change) the words from their places, and they say, "If you are given (like) this, take it; but if you're not given (like) it, then beware." Whoever Allah desires to subject to temptation, you do not own (have power) for him in anything from Allah. They are the ones that Allah does not wish to purify their hearts. For them is a disgrace in this world and a great punishment in the Hereafter. | ||
| 42 |
سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًۭٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُقْسِطِينَ﴿42﴾ |
حَبَّ,
|
| They listen to the lies, consume (devour) illegally obtained properties, and judge among them or turn away if they come to you. If you turn away from them, they will not be able to harm you in anything. And (but) if you give judgment, then judge among them with fairness, for Allah loves those who are fair (decide with justice). | ||
| 43 |
وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللّٰهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ﴿43﴾6ع |
ذَا,
|
| And how can they make you judge when they have the Torah, in it are commands of Allah? Yet they turn away after this. And they are not believers. | ||
| 44 |
إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًۭى وَنُورٌۭ ۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَٰبِ ٱللّٰهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ ۚ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًۭا قَلِيلًۭا ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللّٰهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ﴿44﴾ |
هَدَى,
|
| Indeed, We have sent down the Torah, and in this are guidance and enlightenment. The Prophets judge with this to those Jews who have submitted (to Allah), and so did Rabbis and scholars, as they were committed (entrusted) to the book of Allah and were witness to it. So, (O Jews) do not fear the people, but fear Me. Do not sell My verses for a small price. Those who do not judge according to what Allah has sent down are the non-believers. | ||
| 45 |
وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللّٰهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ﴿45﴾ |
كَتَبَ,
|
| And we have written (foreordained) for them in it: a soul for a soul, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal retaliation (settlement of account) for injury; but whoever gives (let it go) as a donation (gives as alms) with it, then it's covered (removed his sins, expiation, reparation) for him. Those Who do not judge according to what Allah has sent down are unjust. | ||
| 46 |
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًۭى وَنُورٌۭ وَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًۭى وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ﴿46﴾ط |
هَدَى,
|
| And We (sent) following on their tracks, ESA son of Maryam testifying with what was in front of them from the Torah; and We gave them Injeel, wherein is guidance, and Enlightenment, and Attestation of what was in front of them from the Torah, and guidance and advise (preaching, warning) for the devoted God-fearing. | ||
| 47 |
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللّٰهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللّٰهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ﴿47﴾ |
فًسًقَ,
|
| And the people of the Injeel should judge according to what Allah has sent down in it. Those who do not judge per what Allah has sent down are the sinners. | ||
| 48 |
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللّٰهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّۢ جَعَلْنَا مِنكُمْ شِرْعَةًۭ وَمِنْهَاجًۭا ۚ وَلَوْ شَآءَ ٱللّٰهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللّٰهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ﴿48﴾لا |
رَجَعَ,
|
| And We have sent down on you the Book (scripture), with truth, authenticating what is in the Book with them, and a watch (guard, criterion) over it. So, judge among them with what Allah has sent down, and do not follow their desires when the truth has come to you. We have made legal laws and a way (plan) to follow for everyone. If Allah wanted, He could have made you only one nation, but He tests you in what is given. So, compete in doing good. To Allah, you will return, all together; then He will inform you of your disagreement. | ||
| 49 |
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللّٰهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللّٰهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللّٰهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ﴿49﴾ |
بَعَضَ,
|
| And that to judge between them according to what Allah has sent down and not follow their desires. And beware of them that they seduce (tempt) you on some of what Allah has sent you. So, (but) if they turn back (from your decision), then know that Allah desires that they get afflicted by some of their sins. And truly, many of the people are sinners. | ||
| 50 |
أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ ٱللّٰهِ حُكْمًۭا لِّقَوْمٍۢ يُوقِنُونَ﴿50﴾7ع |
يَقِنَ,
|
| Do they desire judgment (based) on ignorance? Who is better to judge than Allah for the nation who are sure believers? | ||
| 51 |
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللّٰهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ﴿51﴾ |
أَ مَرَ,
|
| O you those who believe! Do not take the Jews and Christians as your friends; they are friends to each other. Whoever takes them as friends among you, then he is from them. Indeed, Allah does not guide the nation of the unjust. | ||
| 52 |
فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌۭ ۚ فَعَسَى ٱللّٰهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍۢ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَٰدِمِينَ﴿52﴾ط |
قَالَ,
|
| So, you see those who have a sickness in their hearts, they rush (plunge, hurry) to them (to defend each other). They say, “We fear that you will afflict (bring) us a revolution.” But maybe Allah will bring victory or a decision from Him, so they will regret what they hide in themselves. | ||
| 53 |
وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللّٰهِ جَهْدَ أَيْمَٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُوا۟ خَٰسِرِينَ﴿53﴾ |
أَ مَرَ,
|
| Those who believe will say, “Were these the hypocrites who used to swear with Allah, with their most solemn oaths that they were with you? ” Indeed, they (hypocrites) wasted their deeds to become losers. | ||
| 54 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللّٰهُ بِقَوْمٍۢ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللّٰهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۢ ۚ ذَٰلِكَ فَضْلُ ٱللّٰهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللّٰهُ وَٰسِعٌ عَلِيمٌ﴿54﴾ |
أَ مَرَ,
|
| O you those who believe! Whoever retreats among you from his faith, Allah will bring (replace you) a nation He loves them, and they love Him, humble on the believers and powerful on the non-believers. They fight in the path of Allah and do not fear the blame of a critic. That is the favor of Allah; He gives (His favors) to whoever He desires, for Allah is Most Vast in Knowing. | ||
| 55 |
إِنَّمَا وَلِيُّكُمُ ٱللّٰهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ﴿55﴾ |
أَ مَرَ,
|
| Indeed, your Supporter is only Allah, and His Messenger, and those who are believers, who establish the prayers and give charity and bow down. | ||
| 56 |
وَمَن يَتَوَلَّ ٱللّٰهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُوا۟ فَإِنَّ حِزْبَ ٱللّٰهِ هُمُ ٱلْغَٰلِبُونَ﴿56﴾8ع |
أَ مَرَ,
|
| And whoever supports Allah, and His Messenger, and those who are believers, then (they are) the Party of Allah, they will be the Victorious. | ||
| 57 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَكُمْ هُزُوًۭا وَلَعِبًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَ ۚ وَٱتَّقُوا۟ ٱللّٰهَ إِن كُنتُم مُّؤْمِنِينَ﴿57﴾ |
أَ مَرَ,
|
| O you, those who believe! Do not take those who take your (religion) faith as an object of ridicule and a play; be they among those given the book before you, and the non-believers are supporters (to each other). And fear Allah if you are a believer. | ||
| 58 |
وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوًۭا وَلَعِبًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْقِلُونَ﴿58﴾ |
أَخَذَ,
|
| And when you call towards the prayer, they make it an object of ridicule and a play. That is because they are a nation that does not understand. | ||
| 59 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللّٰهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَ﴿59﴾ |
نَزَلَ,
|
| Say, “O you, the people of the Book! Do you take revenge on us only because we believe in Allah, what is revealed to us, and what was revealed from before; indeed, many of you are sinners?” | ||
| 60 |
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللّٰهِ ۚ مَن لَّعَنَهُ ٱللّٰهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَ ۚ أُو۟لَٰٓئِكَ شَرٌّۭ مَّكَانًۭا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ﴿60﴾ |
لَعَنَ,
|
| Say, “Do I inform you with eviler than that place to meet (return), near Allah? Whom Allah cursed, and the wrath of Allah is on him, and He made some of them into monkeys and pigs, and they were slaves to performing tyranny (exceeding proper boundaries). Those are the deep-rooted evils and more mislead from the straight path.” | ||
| 61 |
وَإِذَا جَآءُوكُمْ قَالُوٓا۟ ءَامَنَّا وَقَد دَّخَلُوا۟ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُوا۟ بِهِۦ ۚ وَٱللّٰهُ أَعْلَمُ بِمَا كَانُوا۟ يَكْتُمُونَ﴿61﴾ |
قَالَ,
|
| When they come to you, saying, “We believe,” though they already come with disbelief, they go out with it. But Allah has the Best Knowledge of what they are hiding. | ||
| 62 |
وَتَرَىٰ كَثِيرًۭا مِّنْهُمْ يُسَٰرِعُونَ فِى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَعْمَلُونَ﴿62﴾ |
عَمِلَ,
|
| You see, many of them hurry in sin and transgression, and they eat the forbidden (ill-gotten property). What they do is wretched (terrible) evil. | ||
| 63 |
لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَصْنَعُونَ﴿63﴾ |
حَبَرَ,
|
| Why do their leaders and scholars not prohibit them (to prevent them) from saying their sinful words and eating the forbidden wealth? What an evil they produce. | ||
| 64 |
وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللّٰهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًۭا وَكُفْرًۭا ۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۚ كُلَّمَآ أَوْقَدُوا۟ نَارًۭا لِّلْحَرْبِ أَطْفَأَهَا ٱللّٰهُ ۚ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًۭا ۚ وَٱللّٰهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ﴿64﴾ |
نَزَلَ,
|
| And the Jew said, “The hands of Allah are chained.” Chained are their hands, and they are cursed because of what they say. His hands are spread; He spends how He desires. And many of them will increase their transgression and disbelief with what your Rabb has sent you. And We have put between them enmity and hatred till the day of the standing. Anytime they ignite the fire for the war, Allah extinguishes it. And they spread corruption on the earth, and Allah does not like those who commit the crime. | ||
| 65 |
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِ﴿65﴾ |
أَ مَرَ,
|
| And if the people of the Book believed and feared, then We would have covered their sins for them and entered them in blessed gardens. | ||
| 66 |
وَلَوْ أَنَّهُمْ أَقَامُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا۟ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌۭ مُّقْتَصِدَةٌۭ ۖ وَكَثِيرٌۭ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ﴿66﴾9ع |
نَزَلَ,
|
| And if they had established (followed) the Torah, and the Injeel, and what was send down (revealed) to them from their Rabb, they would have consumed (received bounties) from (whatever) above them, and (whatever) below from their feet. Among them is a nation of moderate community, and (but) evil is what many of them do. | ||
| 67 |
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ ۚ وَٱللّٰهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ ۗ إِنَّ ٱللّٰهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ﴿67﴾ |
نَزَلَ,
|
| O Messenger, convey the message revealed to you from your Rabb. But if you did not, you would not have conveyed His message. And Allah will protect you from the people, for Allah does not guide the nation of nonbelievers. | ||
| 68 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ ۗ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًۭا وَكُفْرًۭا ۖ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ﴿68﴾ |
نَزَلَ,
|
| Say, “O, people of the Book! You hold no basis on anything until you establish the Torah and the Injeel and what is sent down to you from your Rabb.” And what has been sent down to you from your Rabb will increase many of them in rebellion and unbelief, so do not grieve on the nation of the nonbelievers. | ||
| 69 |
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًۭا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴿69﴾ |
أَ مَرَ,
|
| Indeed, those who believe, and those who are Jews, and the Sabioun, and the Christians, whoever believes in Allah and the Day of Hereafter, and does righteous deeds, then there is no fear on them, and they will not be grieved. | ||
| 70 |
لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًۭا ۖ كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًۭا كَذَّبُوا۟ وَفَرِيقًۭا يَقْتُلُونَ﴿70﴾ق |
كَذَبَ,
|
| We already took agreement from the Children of Israel and sent our Messengers to them. Every time a messenger came to them (who was) not meeting their desires, a group they denied and a group they were killing. | ||
| 71 |
وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌۭ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللّٰهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌۭ مِّنْهُمْ ۚ وَٱللّٰهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ﴿71﴾ |
تَا بَ,
|
| They considered that they would not be subjected to temptations, so they became blinded and deaf (they did not see or hear that they were being tested). Then Allah turned to them, then (but again) many of them became blinded and deaf. (But) Allah is All-Seeing with what they do. | ||
| 72 |
لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللّٰهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللّٰهِ فَقَدْ حَرَّمَ ٱللّٰهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍۢ﴿72﴾ |
قَالَ,
|
| Indeed, those who disbelieved said, "Allah is the Messiah, son of Maryam." And (but) Messiah said, "O Children of Israel, worship Allah, My Rabb, and your Rabb. Whoever makes partners with Allah, then already Allah has forbidden the Paradise on him, and his dwelling will be the Fire. There's no helper for the unjust." | ||
| 73 |
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ ثَالِثُ ثَلَٰثَةٍۢ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌۭ وَٰحِدٌۭ ۚ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ﴿73﴾ |
قَالَ,
|
| Indeed, those disbelievers said, “Allah is third of three.” But there is no god except One God. And if they did not terminate what they are saying, then We will bring calamity to those who disbelieved among them, for them is a painful punishment. | ||
| 74 |
أَفَلَا يَتُوبُونَ إِلَى ٱللّٰهِ وَيَسْتَغْفِرُونَهُۥ ۚ وَٱللّٰهُ غَفُورٌۭ رَّحِيمٌۭ﴿74﴾ |
تَا بَ,
|
| Why do they not repent to Allah and ask for His forgiveness? And Allah is Most-Forgiving, Most-Merciful. | ||
| 75 |
مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌۭ ۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ۗ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ﴿75﴾ |
أَكَلَ,
|
| The Messiah: son of Maryam, is none but only a Messenger (like) other Messengers have already passed before him, and his mother was truthful. They both used to eat the food. Look how We make the signs clear for them; then look at how they separate. | ||
| 76 |
قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللّٰهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّۭا وَلَا نَفْعًۭا ۚ وَٱللّٰهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ﴿76﴾ |
سَمَعَ,
|
| Say, “Do you worship, other than Allah, they are not capable of harming or benefiting you?” And (But) Allah: He is All-Listening, All-Knowing. | ||
| 77 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓا۟ أَهْوَآءَ قَوْمٍۢ قَدْ ضَلُّوا۟ مِن قَبْلُ وَأَضَلُّوا۟ كَثِيرًۭا وَضَلُّوا۟ عَن سَوَآءِ ٱلسَّبِيلِ﴿77﴾10ع |
ضَلَّ,
|
| Say, “O the people of the Book! Do not exceed (exaggerate) in your religion other than the truth; do not follow people's desires. They have already been misled and have misled many, and they are strayed from the straight path.” | ||
| 78 |
لُعِنَ ٱلَّذِينَ كَفَرُوا۟ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ﴿78﴾ |
لَعَنَ,
|
| Those who disbelieved among children of Israel were cursed through the tongue of David and (through the tongue of) ESA, son of Maryam. That is because they disobeyed, and they were transgressing. | ||
| 79 |
كَانُوا۟ لَا يَتَنَاهَوْنَ عَن مُّنكَرٍۢ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا۟ يَفْعَلُونَ﴿79﴾ |
فَعَلَ,
|
| They (children of Israel) were not forbidding each other of reprehensible actions. What wretchedness; they were doing. | ||
| 80 |
تَرَىٰ كَثِيرًۭا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُوا۟ ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللّٰهُ عَلَيْهِمْ وَفِى ٱلْعَذَابِ هُمْ خَٰلِدُونَ﴿80﴾ |
خَلَدَ,
|
| You see many among them are supporting those who disbelieved. Wretchedness is what they have forwarded for themselves. They brought the anger of Allah on them, and they will live forever in the punishment. | ||
| 81 |
وَلَوْ كَانُوا۟ يُؤْمِنُونَ بِٱللّٰهِ وَٱلنَّبِىِّ وَمَآ أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرًۭا مِّنْهُمْ فَٰسِقُونَ﴿81﴾ |
أَ مُنَ,
|
| And if they believed in Allah and the prophet and what is sent down to him, they would not have taken them (non-believers) as supporters, but many of them are sinful. | ||
| 82 |
۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةًۭ لِّلَّذِينَ ءَامَنُوا۟ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُوا۟ ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةًۭ لِّلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًۭا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ﴿82﴾ |
قَرُبَ,
|
| You will find the severity of enmity among humankind towards the believers is from Jews and those who make partners (polytheists). And you will find the closeness of love from those believers who say, “We are Christians.” that is because among them are priests and monastic (and nuns), and they are not arrogant. | ||
| 83 |
وَإِذَا سَمِعُوا۟ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُوا۟ مِنَ ٱلْحَقِّ ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ﴿83﴾ |
نَزَلَ,
|
| And when they listen to what has been revealed to the Messenger, you will see their eyes filled with tears because they have recognized it as the truth. They say, “Our Rabb, we believe, so register us among the witnesses.” | ||
| 84 |
وَمَا لَنَا لَا نُؤْمِنُ بِٱللّٰهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَ﴿84﴾ |
طَمِعَ,
|
| “And why should we not believe in Allah, and what came to us is the truth, and we expect that our Rabb will enter us with the righteous nation?” | ||
| 85 |
فَأَثَٰبَهُمُ ٱللّٰهُ بِمَا قَالُوا۟ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ﴿85﴾ |
قَالَ,
|
| Then Allah will reward them because of what they said, gardens with rivers running below where they will live forever, which is the compensation (reward) for the beneficent. | ||
| 86 |
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ﴿86﴾11ع |
كَذَبَ,
|
| And those who disbelieve and deny Our signs-verses are companions of Hell. | ||
| 87 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَٰتِ مَآ أَحَلَّ ٱللّٰهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللّٰهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ﴿87﴾ |
أَ مَرَ,
|
| O you those who believe! Do not forbid the good that Allah has permitted for you, and do not exceed (boundaries), for Allah does not love the transgressors. | ||
| 88 |
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللّٰهُ حَلَٰلًۭا طَيِّبًۭا ۚ وَٱتَّقُوا۟ ٱللّٰهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ﴿88﴾ |
تَقَى,
|
| And eat from what Allah has provided you good with lawful means of living and fear Allah, the One, you believe in Him. | ||
| 89 |
لَا يُؤَاخِذُكُمُ ٱللّٰهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللّٰهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ﴿89﴾ |
لَغَا,
|
| Allah will not hold you responsible when you make mistakes in your oaths, but He will hold you responsible for what you took as agreement; (belief, conviction) in the faith. For him, atonement is to feed ten poor by the average you provide your family, clothe them, or free an enslaved person. Whoever lacks the means should fast for three days. That is the atonement of your beliefs when you take an oath. So, guard your beliefs. That is how Allah makes His verses clear for you so that maybe you become thankful. | ||
| 90 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌۭ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ﴿90﴾ |
خَمَرَ,
|
| O you those who believe, the intoxicants (including alcoholic beverages) the game of chance (lottery, gambling) the statute, (monuments), and headless arrows to use for divinations (to decide shares) are unclean acts of the shaitan, so, put away these, maybe you will be successful. | ||
| 91 |
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللّٰهِ وَعَنِ ٱلصَّلَوٰةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ﴿91﴾ |
ذَكّرَ,
|
| "But Satan wants to create enmity and hatred among you through intoxication and the game of chances (gambling) that will prevent you from remembering Allah and prayers. Will you be among those who have abandoned (these forbidden acts)? | ||
| 92 |
وَأَطِيعُوا۟ ٱللّٰهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ﴿92﴾ |
عَلِمَ,
|
| Obey Allah and obey the Messenger and beware. If you turn back, know that our Messenger's only (responsibility) is to convey the clear Message. | ||
| 93 |
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌۭ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللّٰهُ يُحِبُّ ٱلْمُحْسِنِينَ﴿93﴾12ع |
أَ مَرَ,
|
| For those who believe and do righteous deeds there is no sin in what they may have eaten (in the past); when they have fear (of Allah), belief, and did righteous deeds, and then they maintain being fearful, stay believer, and then remain good and kind. Allah loves the benevolent. | ||
| 94 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللّٰهُ بِشَىْءٍۢ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللّٰهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ﴿94﴾ |
عَدَا,
|
| O you who believe, Allah will test you in hunting when your hands and spears can reach (someone else's livestock). For Allah to make it evident, who fears Him, the Unseen One, but whoever trespasses will face a painful punishment. | ||
| 95 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌۭ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًۭا فَجَزَآءٌۭ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍۢ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌۭ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًۭا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللّٰهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللّٰهُ مِنْهُ ۗ وَٱللّٰهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ﴿95﴾ |
أَ مَرَ,
|
| O You those who believe! Do not do the killing (of the hunted animals) (or) the hunting (trap, catch) when you are in a state of prohibition for pilgrimage. Whoever kills (hunts) among you intentionally, then compensation is to offer similar cattle for slaughter, to be decided by two men of equity among you, and offer to reach the Kaaba. Or as an atonement, feeding people experiencing poverty or fasting for an equivalent number of days to taste the consequences of his decision. Allah has pardoned what has gone in the past, but whoever repeats, then Allah will inflict harm in return, for Allah is All-Powerful, Capable of Retribution. | ||
| 96 |
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَٰعًۭا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًۭا ۗ وَٱتَّقُوا۟ ٱللّٰهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ﴿96﴾ |
تَقَى,
|
| It is lawful for you to fish in the seas and rivers, and enjoy its food during your journey. But it is forbidden for you to hunt in the land, while you are in pilgrim sanctity. And fear Allah, to whom you will be gathered. | ||
| 97 |
۞ جَعَلَ ٱللّٰهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمًۭا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَٰٓئِدَ ۚ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللّٰهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللّٰهَ بِكُلِّ شَىْءٍ عَلِيمٌ﴿97﴾ |
عَلِمَ,
|
| Allah has made the Kaaba a sacred home, a place for humankind to perform rituals in the sacred month and to present gifts (such as animal offerings) and (animals with) garlands. This is to remind you that Allah Knows everything that is in the universe and the earth. | ||
| 98 |
ٱعْلَمُوٓا۟ أَنَّ ٱللّٰهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿98﴾ط |
عَلِمَ,
|
| Know that Allah is severe in the punishment and that Allah is Most-Forgiving, Most-Merciful. | ||
| 99 |
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ۗ وَٱللّٰهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ﴿99﴾ |
بَدَا,
|
| Nothing is on the Messenger except to convey the message (communicate), and Allah knows what you reveal and hide. | ||
| 100 |
قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ ۚ فَٱتَّقُوا۟ ٱللّٰهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ﴿100﴾13ع |
تَقَى,
|
| Say, “It is not the same, the wickedness, and goodness (kindness, cleanliness) even if many (things) of the wickedness pleases (attractive to) you. So, fear Allah, O people of understanding, in order to succeed. | ||
| 101 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللّٰهُ عَنْهَا ۗ وَٱللّٰهُ غَفُورٌ حَلِيمٌۭ﴿101﴾ |
أَ مَرَ,
|
| O you who believe! Do not ask about the things that, if revealed to you, would grieve you (you would not like). When the Qur'an is revealed, what you ask about will become evident. Allah has pardoned. Allah is Most-Forgiving, Most-Forbearing. | ||
| 102 |
قَدْ سَأَلَهَا قَوْمٌۭ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ﴿102﴾ |
قَبِلَ,
|
| Already nation before you asked (too many details), then they became nonbelievers with it (with the details of response). | ||
| 103 |
مَا جَعَلَ ٱللّٰهُ مِنۢ بَحِيرَةٍۢ وَلَا سَآئِبَةٍۢ وَلَا وَصِيلَةٍۢ وَلَا حَامٍۢ ۙ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللّٰهِ ٱلْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ﴿103﴾ |
كَفَرَ,
|
| Allah has not allowed (any superstition like) from Bahira, Sayba, Wasila, or Hemin, but those non-believers fabricate lies about Allah, and many do not understand. | ||
| 104 |
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللّٰهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ﴿104﴾ |
قَالَ,
|
| And when it is told to them, “Come to what Allah has revealed on the Messenger.” They said, “What we found on our forefathers is sufficient for us.” Even if their forefathers knew nothing and they were not guided? | ||
| 105 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ ۚ إِلَى ٱللّٰهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ﴿105﴾ |
رَجَعَ,
|
| O you those who believe! Your soul is on you (you shall guard yourself). Those misguided should not harm you when you are guided (the misguidance will harm in this world and hereafter). All of you will be returned to Allah and informed of your misdeeds. | ||
| 106 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍۢ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللّٰهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًۭا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللّٰهِ إِنَّآ إِذًۭا لَّمِنَ ٱلْـَٔاثِمِينَ﴿106﴾ |
أَ مَرَ,
|
| O you who believe! When one of you approaches death and is making a will or trust, let two fair-minded individuals from among you be witnesses. If you are traveling on the earth and the pangs of death overtake you, then two others may take their place. After the prayer, bring both parties together and have them swear by Allah if you have any doubt, saying, "We will not sell our testimony for any price, even if the person involved is a close relative, and we will not conceal evidence (testimony) of Allah, for then we would be sinners." | ||
| 107 |
فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًۭا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللّٰهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ﴿107﴾ |
عَدَا,
|
| Then if it is discovered that they are identified with sin (guilty of misleading): let two others stand in their positions. For those who have been entrusted against the former two, both should swear by Allah., “Our testimony is more truthful than their testimony, and we have not transgressed, for then we would be from the unjust.” | ||
| 108 |
ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللّٰهَ وَٱسْمَعُوا۟ ۗ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ﴿108﴾ |
تَقَى,
|
| It is closer that they should come with a true testimony or fear that oaths by others will oppose their oaths. So, fear Allah and listen. Allah does not guide the nation of sinners. | ||
| 109 |
۞ يَوْمَ يَجْمَعُ ٱللّٰهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ ۖ قَالُوا۟ لَا عِلْمَ لَنَآ ۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ﴿108﴾14ع |
قَالَ,
|
| On the Day Allah will gather the Messengers, then He will say, “What answer you received?” (what was the answer of the nation when you delivered My Message) They will say, “We do not have any knowledge with us; for You are All-Knower of the Unseen.” | ||
| 110 |
إِذْ قَالَ ٱللّٰهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ﴿110﴾ |
كَفَرَ,
|
| When Allah said, "O son of Maryam, remember My favor on you and your mother, how I helped you with the Holy Spirit. You spoke to the people in (from) the cradle, and (you will speak) in maturity (as a grown man, second coming of Esah, as a miracle, and at this later part of his life, he will implement Islam as revealed to Prophet Mohammed (ﷺ) (Peace be upon him) how I taught you the Book and the wisdom, and the Torah, and the Injeel. And when you created from molded clay of a bird's shape with My permission, you blew in it. It became (real-life) bird with My permission, And you recovered (healed) the born blind and the leper with My permission, and you brought back the dead with My permission, and I restrained the children of Israel from you when you brought clear proof to them. But those who disbelieved among them said, it is only clear Magic." | ||
| 111 |
وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـۧنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ﴿111﴾ |
قَالَ,
|
| “And when I inspired the disciples around you (followers): ‘Believe in My Messenger and Me.’ They said, we believe, and we give witness that we are Muslims.” | ||
| 112 |
إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللّٰهَ إِن كُنتُم مُّؤْمِنِينَ﴿112﴾ |
تَقَى,
|
| “When disciples (followers) said, ‘O Essa Son of Maryam, does your Rabb have the capability to send down a table (dining table with a feast) on us from the sky?’ He said, ‘Fear Allah if you are believers.’” | ||
| 113 |
قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ﴿113﴾ |
قَالَ,
|
| They said, “We wish to eat from it, satisfy our hearts, and know that you have told us the truth, and we remain on it among the witnesses.” | ||
| 114 |
قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللّٰهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًۭا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةًۭ مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ﴿114﴾ |
سَمَا,
|
| Essa, son of Maryam, said, “O Allah, Our Rabb, send down on us a table (dining table with a feast) from the sky, for us to have a festival, for first among us, and last among us, and a sign from You; and provisions (food, livelihood) for us; You are the Best of the providers. | ||
| 115 |
قَالَ ٱللّٰهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًۭا لَّآ أُعَذِّبُهُۥٓ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ﴿115﴾15ع |
أَ جَل,
|
| Allah said, “I will send that on you, but whoever among you disbelieves after that, I will punish him with a punishment I have not punished anyone in the world.” | ||
| 116 |
وَإِذْ قَالَ ٱللّٰهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَٰهَيْنِ مِن دُونِ ٱللّٰهِ ۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ﴿116﴾ |
عَلِمَ,
|
| And when Allah Will Say, “O Essa Son of Maryam, did you say to humankind, take my mother and me as two gods rather than Allah?” He will say, “Praise is to you! It is not for me to say that I have no right. If I had told that, then You would Know that. You Know what is in my soul, and I do not know what is in Your soul. You are the Knower of the Unseen. | ||
| 117 |
مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللّٰهَ رَبِّى وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًۭا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ﴿117﴾ |
عَبَدَ,
|
| I did not say to them except what you have ordered me: that worship Allah, my Rabb, and your Rabb. And I was a witness on that as long as I was with them; but when You took me back, You are the One Who Watches on them, for You are a Witness over Everything. | ||
| 118 |
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ﴿118﴾ |
غَفَرَ,
|
| If You punish them, then indeed they are your slaves; but if You forgive them, You are the Most Powerful, the Wisest.” | ||
| 119 |
قَالَ ٱللّٰهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ رَّضِىَ ٱللّٰهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ﴿119﴾ |
جَرَى,
|
| Allah said, “This day will benefit the truthful with their truth.” For them are gardens with running rivers below them, where they will live forever. Allah is pleased with them, and they are pleased with Him. That is the greatest success. | ||
| 120 |
لِلّٰهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۢ﴿120﴾16ع |
سَمَا,
|
| For Allah is the kingdom of the universe and earth and whatever is in them, and He is the One Who Has Control over Everything. |
Response:
Assalamualaikum Rahmatullah wabarakatuhu. Nasir. Thank you for your comment. The dictionary lists عَوِجَ, for bend twist, etc., Please check the morphology of Arabic words on websites such as conjugator.reverso.net/conjugation-arabic.html May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Kamarudeenadegoke. Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Khalda mian Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Kamran Mumtaz. Thank you for providing us with your valuable comment. The purpose of using the dictionary is to have basis of the meaning of Arabic Words used in the Quran, knowing that the real meaning only belongs to Allah Subhan Wa Taala. We shall always need to refer to the Quranic Arabic Scholars interpretation of the words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Walakum Assalamualaikum warahmatullahi wabarakatuhu. Muhammad Baba Milton Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalam U Alaikum Zahid, Thank you for sending the question. Please provide more information concerning “Sayra” in Arabic or where this word is used. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalamu Alaikum, Zulekha. We thank Allah Subhanahu Wa Ta'ala Who Revealed the Quran to Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) (peace be upon him) for guidance in our lives. May Allah reward you for your efforts. جزاك اللهُ خيرا Jazakallahu Khairan.Response:
Walakum Assalamualaikum warahmatullahi wabarakatuhu. Thank you for providing us with your valuable recommendation regarding the root words section that requires a search box. Our team is currently reviewing and working on adding this feature for our users. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalam U Alakum Brother Abdul Majeed, Thank you for pointing out the correction with your comment "for "96:15 (Surah Alaq: Verse 15)". The root letters are sa fa 3a (seen faa ayn). The dictionary I referenced (Maan Z Madina) does not have it because it is a rare root word found only once in the Quran". Please see the word, " سفع " reference from https://lexicon.quranic-research.net for 96:15 (Surah Alaq: Verse 15). Please let me know if you notice any other corrections. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا)Response:
Assalam U Alaikum Ali Shan, I would like to thank you for taking the time to correct the spelling. The spellings are corrected. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam U Alaikum Bedru Hassen, Thank you for taking the time to tell us that you are joining the website to learn the meanings of words of the Quran. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum As salam. Inaaya According to the dictionary, there are many translations of the root word for يَحُورَ, ح - ا- ر,حَارَ including to return, to be reduced, white, and alley, etc., with other meanings of other morphed forms that are available by clicking on the link of dictionary Page # 176 of the word حَارَ. The translations follow the meanings of the dictionary. In the translation for the Surah No. 84--الإنشِقاق--Splitting Open --.Ayat No 14 is translated as "to return," and it is the correct translation. Let us know of a particular Ayat in your references. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
يبارك الله سبحانه وتعالى أن أرسل لنا رسوله العظيم النبي محمد صلى الله عليه وسلم بالقرآن ليكون هداية لحياتنا. ويجب علينا أن نسعى جاهدين لفهم كل كلمة من القرآن وطلب المشورة من الله والمغفرة والقبول. نحن نقدر تعليقاتك ونطلب منك مشاركة الموقع مع الآخرين. جزاك اللهResponse:
Assalamu alaikum Khadija Ali, We have received the message of the Quran from Prophet Muhammad (peace be upon him) and we feel blessed to have the guidance of Allah (SWT) through the Quran in our lives. We shall strive to understand the message and seek forgiveness from Allah (SWT). Your comments have been encouraging and we appreciate it. Please let us know if you find any errors or have suggestions for improvement. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
Assalam U Alakum, We appreciate your encouraging comments and kindly request you to continue informing us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Kamran Shaikh, Thank you for your valuable advice on adding a Quranic Lexicon to increase the understanding of the Quran. This task would require a team of scholars to research the historical context and include the latest scientific proofs to explain the definitions and meanings backed by research references. We have already included a few references, such as the supernova explosion with the plasma jet stream in Surah Tariq. We invite interested audiences with expertise in the scientific community to establish a committee and work together to publish a Qur'anic Lexicon to improve our understanding of the Al-Quran and the teachings of Prophet Muhammad (PBUH), who received the Glorious Al-Quran. We are grateful to Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His message and seek His forgiveness. We appreciate your encouraging comments. Kindly inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with good.Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Abdi, We are blessed to be a part of the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam who received the Glorious Al-Quran as guidance for us. We thank Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His Message and seek His Forgiveness. We appreciate your encouraging comments and kindly request you to inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamualaikum! I would like to share a helpful tip with you. If you want to get the Romanized English version of Arabic text, you can use Google's translation feature. Simply copy the ayat and paste it into Google's translation from Arabic. The Romanized English words will appear below the Arabic ayat. This feature will be helpful for you, and you can also use the listen feature. Additionally, websites offering transliterated Romanized English Quran are available. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan!Response:
Assalamualaikum, Thank you for your inquiry. I have used the root for اتقوا as تَقَى; however, وَقَى, has the same meaning when used as a verb. If we use, “those who are afraid of Allah”, we can use وَقَى, as root words. If we use “those who are devout, and pious”, then we can use تَقَى, as the root word. Allah Knows the Truth, The Best, May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with goodResponse:
Assalamualaikum, Thank you for bringing the correction to my attention. The root word has been changed, and you can review it with an updated link. I appreciate the opportunity to learn and improve, and I encourage you to continue studying and pointing out any errors you come across. If you find any other corrections or have suggestions for improvements, please let us know. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with good".Response:
Assalamualaikum, Uzma Khawar, A simple translation for "you descend" is "تنزل", derived from the root word "نَزَلَ". Surah 26, Ayat 221 is one of several verses in the Quran where the word "descend" is mentioned. May Allah reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assalamualaikum, Thank you for bringing the correction to my attention. Both root words are correct, and you can review the updated word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Assalamualaikum Khalid, Thank you for bringing the correction to my attention. The root word is changed, and you can review the changed word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Samra, Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Br. Waleed, This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. Trying to understand His Message is the best part of our life. We ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assalam U Alaikum Mir Moinuddin Ali, Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, May Allah reward you with good.Response:
Assaalam U Alaikum. Saleem, Thank you for taking the time to provide us with your comment. You have a good suggestion, Hope readers of this website will consider this timely requirement. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Aisha, Thank you for taking the time to provide us with your comment. Please download the PDF or xl files at the Home/ Download files buttons on our website. The download can be used in a PDF book form or XL for the search of words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Dr SA This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. All we can do is try to understand His Message and ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Walakum Assalam, Fahad, Appreciate your comment. The root words are normally listed in separate alphabets, but the reader of the Quran will not easily identify the words of Quranic Ayats. The Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA shows the root word most closely listed in written forms. Checking in the dictionary on pp-371, the word used is صِرَاط with the meanings of way and path. The word for ارض is shown as أَرَض. The word wrapping sometimes becomes a problem in the data and should be ارض. There are a few words that will be updated to be the same as shown in the dictionary. We will keep updating the root words as shown in the dictionary. Originally the work was developed in excel with the link function and find function of root words in the Quran. Now we have used SQL to upload the files. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assaalam U Alaikum. Akbarshah, Thank you for taking the time to provide us with your comment. Please download the PDF file or xl file at the Home/ Download file on our website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assalam U Alaikum Qurat ul ain Thank you for taking the time to provide us with your comment. The root word and meaning of the word نَزَغَ is not listed in the Arabic English University Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA. However, the online dictionary (https://www.arabdict.com/ar/english-arabic) shows the meaning as incitement to evil. Hope this answers your question. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Akbarshah Thank you for taking the time to provide us with your comment. I have sent you the pdf copy of root words with abbreviated meanings. However, the online dictionary with links to the Arabic English University Dictionary of the Modern Literary Language that was Compiled and Arranged by MAAN ZULFI MADINA is a detailed and valuable source. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum M Nasir Ahmed Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Mohammed Thank you for taking the time to provide us with your comment. Appreciated your good suggestion. We will work on adding a page and link with The 99 names of Allah , with all the words connected to their root words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alakum, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wallakum Assalam, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank you for your interest to purchase an Arabic-to-English dictionary and Arabic-to-English Quran. Please download the Translation of the Quran as needed for your use. You can also use the links to the dictionary pages through our website. Let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. Feel free to contact us for further information.May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Khalid Thank you for taking the time to provide us with your comment. The translation is now placed as per the Quran Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Ehsan ALI Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum, Asifuddin We appreciate your comment. Words in Each Ayat of the Quran are linked to the pages of the Dictionary. Just click on the root word next to Ayat and the dictionary page will open, where meanings are provided. Please follow the meanings provided in the dictionary. • Follow the link for reference Dictionary page. مَلَكَ The dictionary shows the meanings Ruling, Possessing, Owner, Holder and includes King and Sovereign words. Approximate contextual meanings are provided in the translation. Hope this answers your question. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Walakum Assalam, Ishaq Khan We appreciate your comment. You can check, another resource like https://corpus.quran.com/. Also try downloading the link of Download Quran, at our website. Use the XL sort function to sort by your root word. Hope you will succeed in your search. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alaikum We appreciate your comment. In order to use the dictionaries, the words are arranged according to roots. Arabic words are listed under their roots. The knowledge of Arabic Sarf (Morphology) and Nahw (Syntax) is required to understand the meaning. Please read the pp ix of the dictionary, ( ARRANGEMENT AND SEQUENCE OF ENTRIES). May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank youResponse:
Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Salem Sayeed Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا, jazāka -llāhu khayran) "May God reward you with goodness."Response:
Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Yes You can download. JAKResponse:
Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAKResponse:
Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.Response:
Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAKResponse:
Walakum Assalam, Kamran Keep us informed with suggestions. JAKResponse:
Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAKResponse:
Assalam U Alaikum Mariem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Tasneem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response: