| Ayat | Al-Ma'ida | RootWords |
|---|---|---|
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سورة المائدة -- 5 -- |
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بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
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| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَوْفُوا۟ بِٱلْعُقُودِ ۚ أُحِلَّتْ لَكُم بَهِيمَةُ ٱلْأَنْعَٰمِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّى ٱلصَّيْدِ وَأَنتُمْ حُرُمٌ ۗ إِنَّ ٱللّٰهَ يَحْكُمُ مَا يُرِيدُ﴿1﴾ |
أَ مَرَ,
|
| O believers! Make sure to fulfill your agreement of faith. It has been made lawful for you (to eat the meat of) the grazing livestock, except for what is recited to you. You are prohibited from going hunting while you are in Ihram. Allah Decrees you what He desires. | ||
| 2 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَٰٓئِرَ ٱللّٰهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًۭا مِّن رَّبِّهِمْ وَرِضْوَٰنًۭا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللّٰهَ ۖ إِنَّ ٱللّٰهَ شَدِيدُ ٱلْعِقَابِ﴿2﴾ |
أَ مَرَ,
|
| O you, who believe! Do not break up (untie, undo, dissolve) religious ceremonies of Allah (Pilgrimage), nor (makeup yourselves) the sacred month, nor (catch) sacrificial animals nor the (animals with) tokens (Garlands) on the neck, nor (violate rights of) those who are going to repair the Kaaba (holy Home) where they seek Grace from their Rabb and His acceptance. And when you (complete) sacrifice, then you can hunt. And let not your hate to the enemy nation that (when they) stopped you from the sacred Home cause you to transgress. Cooperate with one another in truth and honesty, and do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty. | ||
| 3 |
حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللّٰهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَٰمِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَٰمَ دِينًۭا ۚ فَمَنِ ٱضْطُرَّ فِى مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍۢ لِّإِثْمٍۢ ۙ فَإِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿3﴾ |
كَفَرَ,
|
| Prohibited on you is dead, and the blood, and the meat of pigs, and what is offered to other than Allah; also the flesh of animals that are suffocated, and the fatally beaten to death, and killed with the deadly blows, and struggled with other animals, and what is eaten by predatory animals, except what you slaughter and (also prohibited) what is slaughtered on the Idols; and that you divide with the headless arrows (similar to divide based on chance like gamble). These are immoral (practices). Today, hopeless are those who disbelieve in your religion, so do not fear them and fear Me on the day I have perfected your religion and gave My blessings on you, and I accepted Islam as the religion for you. Whoever is compelled in hunger, with no intention to perform sin, then Allah is All-Forgiving, All-Merciful. [(NOTE: It is evident that torturing animals and killing animals by torture is prohibited. Also, consumption of all kinds of animals is not allowed except those read in the Quran)]. | ||
| 4 |
يَسْـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ ۙ وَمَا عَلَّمْتُم مِّنَ ٱلْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللّٰهُ ۖ فَكُلُوا۟ مِمَّآ أَمْسَكْنَ عَلَيْكُمْ وَٱذْكُرُوا۟ ٱسْمَ ٱللّٰهِ عَلَيْهِ ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ إِنَّ ٱللّٰهَ سَرِيعُ ٱلْحِسَابِ﴿4﴾ |
ذَكّرَ,
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| They ask you what is lawful for them. Say, “Lawful for you are all clean, good things, including what you taught to the predatory animals to rush upon.” You have taught them what Allah has taught you, so eat from what they catch for you and mention the name of Allah on it. And fear Allah for Allah is Fast in the Account. | ||
| 5 |
ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ ۖ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ حِلٌّۭ لَّكُمْ وَطَعَامُكُمْ حِلٌّۭ لَّهُمْ ۖ وَٱلْمُحْصَنَٰتُ مِنَ ٱلْمُؤْمِنَٰتِ وَٱلْمُحْصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍۢ ۗ وَمَن يَكْفُرْ بِٱلْإِيمَٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَٰسِرِينَ﴿5﴾1ع |
خَسِرَ,
|
| Today, made lawful to you are the good, clean things. And the food of those who are given the book is lawful for you, and your food is lawful for them. And (so) are the chaste women from the believers, and the chaste women from those given the book before you, when you pay them their dowries, chaste, not fornicating, and not making as intimate friends. Whoever disbelieves in the faith has made his deeds useless, and he will be in the Hereafter among the losers. | ||
| 6 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًۭا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللّٰهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍۢ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ﴿6﴾ |
أَ مَرَ,
|
| O you, those who believe! When you stand up for prayer, wash your face and your hands to the elbows, touch (by wetting) your head, and (wash) your feet to the ankles. And if you have been in impurity, then clean yourself. And if you have been sick, traveling, or came from nature's call, or after contact with women, and you could not find water, aim to the head with a highland (surface) clean, then wipe your face and your hands with it. Allah does not seek to make it difficult for you, but He desires to clean you and complete His favors on you so that you may be thankful. [(Note. Dirty hands leave behind germs. Many can make you sick. Even if you can't see dirt or debris, a surface may still harbor bacteria that could cause illnesses. Cleanliness prevents Illness and allergies. Cleaning offers a sense of satisfaction but may go further by protecting mental health. It helps reduce stress and anxiety while also offering a sense of accomplishment. Blessings and benefits of life bestowed by Allah Subhan WA Taala are increased with cleanliness)]. | ||
| 7 |
وَٱذْكُرُوا۟ نِعْمَةَ ٱللّٰهِ عَلَيْكُمْ وَمِيثَٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ إِنَّ ٱللّٰهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ﴿7﴾ |
ذَكّرَ,
|
| And remember provisions of life from Allah on you and His agreement (contract) that you have entered into an agreement with when you said, “We heard, and we obeyed.” And fear Allah, for Allah is All-Knowing of the essence of the breasts (Allah Knows what is hidden in your thoughts). | ||
| 8 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلّٰهِ شُهَدَآءَ بِٱلْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ۚ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ إِنَّ ٱللّٰهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ﴿8﴾ |
أَ مَرَ,
|
| O believers! Be steadfast in your devotion to Allah and bear witness to justice. Do not let hatred of others lead you to injustice. Be just; it is closer to piety. Fear Allah, for He is aware of what you do. | ||
| 9 |
وَعَدَ ٱللّٰهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ۙ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌ عَظِيمٌۭ﴿9﴾ |
أَ مَرَ,
|
| Allah has promised those with faith and good deeds to receive forgiveness and immense rewards. | ||
| 10 |
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ﴿10﴾ |
كَذَبَ,
|
| And those who disbelieved and rejected our signs-verses are the companions of Hell. | ||
| 11 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَتَ ٱللّٰهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَن يَبْسُطُوٓا۟ إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنكُمْ ۖ وَٱتَّقُوا۟ ٱللّٰهَ ۚ وَعَلَى ٱللّٰهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ﴿11﴾2ع |
أَ مَرَ,
|
| O believers! Remember the favor Allah bestowed upon you when a nation sought to extend its hands on you (harm you), but He restrained their hands from you. Therefore, fear Allah, and the believers put their trust in Allah. | ||
| 12 |
۞ وَلَقَدْ أَخَذَ ٱللّٰهُ مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًۭا ۖ وَقَالَ ٱللّٰهُ إِنِّى مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللّٰهَ قَرْضًا حَسَنًۭا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ﴿12﴾ |
جَرَى,
|
| And already Allah made an agreement (contract) with the children of Israel, and We dispatched from them twelve (The Twelve Tribes of Israel, patriarch of Jacob, also known as Israel) leaders. And Allah told them, “I am with you; if you establish the prayers, and give the charities, and believe in My Messengers and assist them, and give loan to Allah a beautiful loan; I will surely cover your sins, and I will enter you in the gardens with rivers running below them. Then whoever disbelieves after that from you, he is certainly lost from a straight path.” | ||
| 13 |
فَبِمَا نَقْضِهِم مِّيثَٰقَهُمْ لَعَنَّٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَٰسِيَةًۭ ۖ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ ۙ وَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍۢ مِّنْهُمْ إِلَّا قَلِيلًۭا مِّنْهُمْ ۖ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ ۚ إِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُحْسِنِينَ﴿13﴾ |
قَلَبَ,
|
| Because they broke the agreement, We cursed them and made their hearts hard. They used to alter the words from their passages (places in the book), forgetting a share (part) of what they should have remembered. And still, their treachery will be evident to you except for a few of them. So, pardon them and forgive them, for Allah loves the beneficent. | ||
| 14 |
وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰٓ أَخَذْنَا مِيثَٰقَهُمْ فَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللّٰهُ بِمَا كَانُوا۟ يَصْنَعُونَ﴿14﴾ |
قَالَ,
|
| And among those who say, “We are helpers (Christian),” We made an agreement with them, and then they forgot a share (a part) of what they were reminded of. So, we caused enmity and hatred among them until the day of standing; Allah will inform them about what they were making (fabricating what was not true). | ||
| 15 |
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًۭا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَٰبِ وَيَعْفُوا۟ عَن كَثِيرٍۢ ۚ قَدْ جَآءَكُم مِّنَ ٱللّٰهِ نُورٌۭ وَكِتَٰبٌۭ مُّبِينٌۭ﴿15﴾لا |
خَفَيَ,
|
| O people of the Book! Our Messenger has now come to you, bringing to light a great many (parts) from the Book that you were hiding and eliminating many (parts from the Book). (Now) A light has come to you from Allah, (The Al Quran is) Enlightening, and a clear Book. | ||
| 16 |
يَهْدِى بِهِ ٱللّٰهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُۥ سُبُلَ ٱلسَّلَٰمِ وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ﴿16﴾ |
تَبِعَ,
|
| With it, Allah Guides those who follow His Acceptance to the paths of peace, and brings them out of darkness into light, by His permission, and guides them to a straight path | ||
| 17 |
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللّٰهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ۗ وَلِلّٰهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿17﴾ |
قَالَ,
|
| Certainly, those nonbelievers say, “ Son of Maryam is Allah, the Masih.” Say, Who has the power to prevent Allah from destroying Masih, son of Maryam, his mother, and everyone on earth? For Allah is the kingdom of the universe, the earth, and whatever is between them. He creates whatever He Desires, and Allah Has Control over Everything. (Note. Allah can eliminate everyone and everything. He is only One Allah, and His Command can erase everything). | ||
| 18 |
وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَٰرَىٰ نَحْنُ أَبْنَٰٓؤُا۟ ٱللّٰهِ وَأَحِبَّٰٓؤُهُۥ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌۭ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَلِلّٰهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ﴿18﴾ |
خَلَقَ,
|
| And the Jews and the Christians say, “We are children of Allah, and His beloved (dearest one).” Say, “ Then, Why does He punish you for your sins?” But you are humankind among what He created. He Forgives those whom He Desires and Punishes those whom He Desires. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the final destination. | ||
| 19 |
يَٰٓأَهْلَ ٱلْكِتَٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍۢ مِّنَ ٱلرُّسُلِ أَن تَقُولُوا۟ مَا جَآءَنَا مِنۢ بَشِيرٍۢ وَلَا نَذِيرٍۢ ۖ فَقَدْ جَآءَكُم بَشِيرٌۭ وَنَذِيرٌۭ ۗ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿19﴾3ع |
قَالَ,
|
| O, the people of the Book! Our Messenger came to you, making it clear for you, in (continuation of) short intervals of times of the Messengers so that you cannot say; No one came to us to bring good news or warn us. Indeed, now a Bearer of good news (an Evangelist) and Warner has come to you. Allah controls (Has Power over) everything. | ||
| 20 |
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ ٱذْكُرُوا۟ نِعْمَةَ ٱللّٰهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكًۭا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ﴿20﴾ |
ذَكّرَ,
|
| And when Musa said to his nation, “O my nation, remember favors of Allah on you, when He appointed Prophets among you and made you kings, and He gave you what was not given to anyone else in the worlds.” | ||
| 21 |
يَٰقَوْمِ ٱدْخُلُوا۟ ٱلْأَرْضَ ٱلْمُقَدَّسَةَ ٱلَّتِى كَتَبَ ٱللّٰهُ لَكُمْ وَلَا تَرْتَدُّوا۟ عَلَىٰٓ أَدْبَارِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ﴿21﴾ |
دَخَلَ,
|
| “O my nation, enter the sacred land that Allah has destined for you, and do not turn your back, then you will return as a loser.” | ||
| 22 |
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّ فِيهَا قَوْمًۭا جَبَّارِينَ وَإِنَّا لَن نَّدْخُلَهَا حَتَّىٰ يَخْرُجُوا۟ مِنْهَا فَإِن يَخْرُجُوا۟ مِنْهَا فَإِنَّا دَٰخِلُونَ﴿22﴾ |
قَالَ,
|
| They told Moses, "There is a tyrant nation in there. We will never enter there until they leave from there. If they leave from there, we will enter." | ||
| 23 |
قَالَ رَجُلَانِ مِنَ ٱلَّذِينَ يَخَافُونَ أَنْعَمَ ٱللّٰهُ عَلَيْهِمَا ٱدْخُلُوا۟ عَلَيْهِمُ ٱلْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَٰلِبُونَ ۚ وَعَلَى ٱللّٰهِ فَتَوَكَّلُوٓا۟ إِن كُنتُم مُّؤْمِنِينَ﴿23﴾ |
دَخَلَ,
|
| Two men who feared, and Allah bestowed on them His favors, said, “Enter on them from the gates, and when you enter, you will be victorious. And put your trust in Allah if you are believers.” | ||
| 24 |
قَالُوا۟ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدًۭا مَّا دَامُوا۟ فِيهَا ۖ فَٱذْهَبْ أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ﴿24﴾ |
قَالَ,
|
| They said, “O Musa, we will never enter there, ever, as long as they are there. So, go ahead, you and your Rabb both fight. We will stay (sitting) over here.” | ||
| 25 |
قَالَ رَبِّ إِنِّى لَآ أَمْلِكُ إِلَّا نَفْسِى وَأَخِى ۖ فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ ٱلْفَٰسِقِينَ﴿25﴾ |
فًسًقَ,
|
| (Musa) Said, “O my Rabb! I do not have control except over myself and my brother, so separate us from the sinful nation. | ||
| 26 |
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةًۭ ۛ يَتِيهُونَ فِى ٱلْأَرْضِ ۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَٰسِقِينَ﴿26﴾4ع |
فًسًقَ,
|
| (Allah) Said, “It is prohibited on them for forty years. They will be lost wandering on the earth. So, do not feel sorrow for the sinful nation.” | ||
| 27 |
۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًۭا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْـَٔاخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللّٰهُ مِنَ ٱلْمُتَّقِينَ﴿27﴾ |
قَتَلَ,
|
| And recite accurately the news of the two sons of Adam when they both offered sacrifice, accepted from one of them, and not taken from the other. He said, "I will kill you." He said, "But Allah accepts from those who are fearful." | ||
| 28 |
لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍۢ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّىٓ أَخَافُ ٱللّٰهَ رَبَّ ٱلْعَٰلَمِينَ﴿28﴾ |
قَتَلَ,
|
| “If you stretch your hands towards me to kill me, I will not stretch my hand to you to kill you; I fear Allah, Rabb of the universe.” | ||
| 29 |
إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِ ۚ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ﴿29﴾ج |
أَثِمَ,
|
| “I would rather you stay with my sin and your sin, and you become among the companions of the fire. That is the reward of the unjust.” | ||
| 30 |
فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ﴿30﴾ |
خَسِرَ,
|
| Then he obeyed his inclination to kill his brother, then he killed him, and he became one of the losers. | ||
| 31 |
فَبَعَثَ ٱللّٰهُ غُرَابًۭا يَبْحَثُ فِى ٱلْأَرْضِ لِيُرِيَهُۥ كَيْفَ يُوَٰرِى سَوْءَةَ أَخِيهِ ۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِىَ سَوْءَةَ أَخِى ۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ﴿31﴾ج لا ۛ |
وَيْل,
|
| Then Allah sent a crow to look on the earth for him to see how to hide (bury the body) his brother's misfortune. He said, "O, what a disaster! I'm unable to be like that crow so that I could hide my brother's misfortune." So, he became remorseful. | ||
| 32 |
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرًۭا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ﴿32﴾ |
حي,
|
| From that period, We have written down (foreordained) the children of Israel that whoever kills a soul, other than that for a soul or who creates mischief in the earth, it will be like he killed the whole of humankind altogether; and whoever saves a life is like he saved humanity overall. Our Messengers came to them with the clear proof, then (but) indeed many of them after, were excessive (crossing the limits) in the earth. | ||
| 33 |
إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللّٰهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْىٌۭ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ﴿33﴾لا |
يَدَيَ,
|
| Indeed what is the punishment for those "who make war with Allah and His Messenger, and pursue to spread corruption in the earth," that they are to be killed or put on the cross, or their hands and legs are cut from opposite sides, or they are expelled from the region? That is to disgrace them in the world, and the Hereafter is a great punishment. | ||
| 34 |
إِلَّا ٱلَّذِينَ تَابُوا۟ مِن قَبْلِ أَن تَقْدِرُوا۟ عَلَيْهِمْ ۖ فَٱعْلَمُوٓا۟ أَنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿34﴾5ع |
عَلِمَ,
|
| Except for those who repent before you overpower them, then know that Allah is Most Forgiving and Most Merciful. | ||
| 35 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللّٰهَ وَٱبْتَغُوٓا۟ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُوا۟ فِى سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَ﴿35﴾ |
أَ مَرَ,
|
| O you those who believe! Fear Allah, strive towards Him, ask for His help (and the means), and struggle in His Path so that you may be successful. | ||
| 36 |
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لِيَفْتَدُوا۟ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ﴿36﴾ |
كَفَرَ,
|
| Indeed those who disbelieve, even if they owned whatever (wealth) is in the earth altogether, and like it (and wealth of another world) with them. They would offer it as a ransom to ward off the punishment of the day of the standing. It will not (never) be accepted from them. For them, it will be a painful punishment. | ||
| 37 |
يُرِيدُونَ أَن يَخْرُجُوا۟ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ﴿37﴾ |
نَار,
|
| They will desire to escape from the Fire, but they will not be able to escape from it, which will be a permanent punishment. | ||
| 38 |
وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَٰلًۭا مِّنَ ٱللّٰهِ ۗ وَٱللّٰهُ عَزِيزٌ حَكِيمٌۭ﴿38﴾ |
قَطَعَ,
|
| As for the male or female thief, cut their hands as a penalty because it is what they have earned as exemplary punishment (make an example) from Allah. And Allah is Most-Powerful and Most-Wise. | ||
| 39 |
فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللّٰهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌ﴿39﴾ |
تَا بَ,
|
| Whoever repents after doing injustice and reforms, Allah Will Accept his repentance. Truly, Allah is Most-Forgiving and Most-Merciful. | ||
| 40 |
أَلَمْ تَعْلَمْ أَنَّ ٱللّٰهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ ۗ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿40﴾ |
عَلِمَ,
|
| Do you not know that whatever is in the universe and the earth is for Allah? He punishes whomever He Desires and Forgives whomever He Desires. Allah Controls everything. | ||
| 41 |
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللّٰهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللّٰهِ شَيْـًٔا ۚ أُو۟لَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللّٰهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌۭ﴿41﴾ |
قَالَ,
|
| O Messenger, do not be distressed by those who hasten toward disbelief. Some claim belief with their words but not with their hearts. And among the Jews, they are liars for the listeners, and they lie to those who have not come to you yet. , some distort words from their proper meanings. They say to others, "Accept this if it is given to you like this, but if it is not given like this, then be cautious." And to those whom Allah has decided to test, you have no power to protect them from Allah. For such individuals, Allah does not intend to cleanse their hearts. For them, there is disgrace in this world and a severe punishment in the Hereafter. | ||
| 42 |
سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًۭٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُقْسِطِينَ﴿42﴾ |
حَبَّ,
|
| They lie to anyone who listens to them, and they consume property acquired unlawfully. You have the choice to judge between them or to ignore them if they approach you. If you ignore them, they cannot harm you in any way. However, if you decide to judge, do so with equity, as Allah cherishes those who judge fairly. | ||
| 43 |
وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللّٰهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَ ۚ وَمَآ أُو۟لَٰٓئِكَ بِٱلْمُؤْمِنِينَ﴿43﴾6ع |
ذَا,
|
| And how can they make you judge when they have the Torah, in it are commands of Allah? Yet they turn away after this. And they are not believers. | ||
| 44 |
إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًۭى وَنُورٌۭ ۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَٰبِ ٱللّٰهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ ۚ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًۭا قَلِيلًۭا ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللّٰهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ﴿44﴾ |
هَدَى,
|
| Indeed, We have sent down the Torah, and in this are guidance and enlightenment. The Prophets judge with this to those Jews who have submitted (to Allah), and so did Rabbis and scholars, as they were committed (entrusted) to the book of Allah and were witness to it. So, (O Jews) do not fear the people, but fear Me. Do not sell My verses for a small price. Those who do not judge according to what Allah has sent down are the non-believers. | ||
| 45 |
وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللّٰهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ﴿45﴾ |
كَتَبَ,
|
| And we have written (foreordained) for them in it: a soul for a soul, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal retaliation (settlement of account) for injury; but whoever gives (let it go) as a donation (gives as alms) with it, then it's covered (removed his sins, expiation, reparation) for him. Whoever does not judge according to what Allah has sent down is unjust. | ||
| 46 |
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدًۭى وَنُورٌۭ وَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًۭى وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ﴿46﴾ط |
هَدَى,
|
| And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which there is guidance and light, confirming what was before it in the Torah - guidance and a warning to the God-fearing. | ||
| 47 |
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللّٰهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللّٰهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ﴿47﴾ |
فًسًقَ,
|
| And the people of the Injeel should judge according to what Allah has sent down in it. Those who do not judge per what Allah has sent down are the sinners. | ||
| 48 |
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللّٰهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّۢ جَعَلْنَا مِنكُمْ شِرْعَةًۭ وَمِنْهَاجًۭا ۚ وَلَوْ شَآءَ ٱللّٰهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللّٰهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ﴿48﴾لا |
رَجَعَ,
|
| And We have sent down on you the Book (scripture), with truth, authenticating what is in the Book with them, and a watch (guard) on them. So, judge among them with what Allah has sent down, and do not follow their desires when the truth has come to you. We have made legal laws and a way (plan) to follow for everyone. If Allah wanted, He could have made you only one nation, but He tests you in what is given. So, compete in doing good. To Allah, you will return, all together; then He will inform you of your disagreement. | ||
| 49 |
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللّٰهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللّٰهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللّٰهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ﴿49﴾ |
بَعَضَ,
|
| And that to judge between them according to what Allah has sent down and not follow their desires. And beware of them that they seduce (tempt) you on some of what Allah has sent you. So, (but) if they turn back (from your decision), then know that Allah desires that they get afflicted by some of their sins. And truly, many humans are sinners. | ||
| 50 |
أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ ٱللّٰهِ حُكْمًۭا لِّقَوْمٍۢ يُوقِنُونَ﴿50﴾7ع |
يَقِنَ,
|
| Do they desire judgment (based) on ignorance? Who is better to judge than Allah for the nation who are absolutely sure believers? | ||
| 51 |
۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللّٰهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ﴿51﴾ |
أَ مَرَ,
|
| O you those who believe! Do not take the Jews and Christians as your friends; they are friends to each other. Whoever takes them as friends among you, then he is from them. Indeed, Allah does not guide the nation of the unjust. | ||
| 52 |
فَتَرَى ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٌۭ ۚ فَعَسَى ٱللّٰهُ أَن يَأْتِىَ بِٱلْفَتْحِ أَوْ أَمْرٍۢ مِّنْ عِندِهِۦ فَيُصْبِحُوا۟ عَلَىٰ مَآ أَسَرُّوا۟ فِىٓ أَنفُسِهِمْ نَٰدِمِينَ﴿52﴾ط |
قَالَ,
|
| So, you see those who have a sickness in their hearts, they rush (plunge, hurry) to them (to defend each other). They say, “We fear that you will afflict (bring) us a revolution.” But maybe Allah will bring victory or a decision from Him, so they will regret what they hide in themselves. | ||
| 53 |
وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓا۟ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُوا۟ بِٱللّٰهِ جَهْدَ أَيْمَٰنِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُوا۟ خَٰسِرِينَ﴿53﴾ |
أَ مَرَ,
|
| Believers will say, "Are these the same who swore by Allah that they were endeavoring, through their oaths, to demonstrate solidarity with you?" they (hypocrites) squandered their deeds and thus became losers. | ||
| 54 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللّٰهُ بِقَوْمٍۢ يُحِبُّهُمْ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللّٰهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۢ ۚ ذَٰلِكَ فَضْلُ ٱللّٰهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللّٰهُ وَٰسِعٌ عَلِيمٌ﴿54﴾ |
أَ مَرَ,
|
| O you those who believe! Whoever retreats among you from his faith, Allah will bring (replace you) a nation He loves them, and they love Him, humble on the believers and powerful on the non-believers. They fight in the path of Allah and do not fear the blame of a critic. That is the favor of Allah; He gives (His favors) to whoever He desires, for Allah is Most Vast in Knowing. | ||
| 55 |
إِنَّمَا وَلِيُّكُمُ ٱللّٰهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ﴿55﴾ |
أَ مَرَ,
|
| Indeed, your Supporter is only Allah, and His Messenger, and those who are believers, who establish the prayers and give charity and bow down. | ||
| 56 |
وَمَن يَتَوَلَّ ٱللّٰهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُوا۟ فَإِنَّ حِزْبَ ٱللّٰهِ هُمُ ٱلْغَٰلِبُونَ﴿56﴾8ع |
أَ مَرَ,
|
| And whoever supports Allah, and His Messenger, and those who are believers, then (they are) the Party of Allah, they will be the Victorious. | ||
| 57 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَكُمْ هُزُوًۭا وَلَعِبًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَ ۚ وَٱتَّقُوا۟ ٱللّٰهَ إِن كُنتُم مُّؤْمِنِينَ﴿57﴾ |
أَ مَرَ,
|
| O you, those who believe! Do not take those who take your (religion) faith as an object of ridicule and a play; be they among those given the book before you, and the non-believers are supporters (to each other). And fear Allah if you are a believer. | ||
| 58 |
وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوًۭا وَلَعِبًۭا ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْقِلُونَ﴿58﴾ |
أَخَذَ,
|
| And when you call towards the prayer, they make it an object of ridicule and a play. That is because they are a nation that does not understand. | ||
| 59 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللّٰهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَ﴿59﴾ |
نَزَلَ,
|
| Say, “O you, the people of the Book! Do you take revenge on us only because we believe in Allah, what is revealed to us, and what was revealed before; indeed, many of you are sinners?” | ||
| 60 |
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللّٰهِ ۚ مَن لَّعَنَهُ ٱللّٰهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَ ۚ أُو۟لَٰٓئِكَ شَرٌّۭ مَّكَانًۭا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ﴿60﴾ |
لَعَنَ,
|
| Say, “Shall I inform you with eviler compensation near Allah? Whom Allah cursed, and the wrath of Allah is on him. He made some of them into monkeys and pigs, and they were slaves to performing tyranny (exceeding proper boundaries). Those are the deep-rooted evils and more mislead from the straight path.” | ||
| 61 |
وَإِذَا جَآءُوكُمْ قَالُوٓا۟ ءَامَنَّا وَقَد دَّخَلُوا۟ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُوا۟ بِهِۦ ۚ وَٱللّٰهُ أَعْلَمُ بِمَا كَانُوا۟ يَكْتُمُونَ﴿61﴾ |
قَالَ,
|
| When they come to you, saying, “We believe,” though they already come with disbelief, they go out with it. But Allah has the Best Knowledge of what they are hiding. | ||
| 62 |
وَتَرَىٰ كَثِيرًۭا مِّنْهُمْ يُسَٰرِعُونَ فِى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَعْمَلُونَ﴿62﴾ |
عَمِلَ,
|
| You see, many of them hurry in sin and transgression, and they eat the forbidden (ill-gotten property). What they do is wretched (terrible) evil. | ||
| 63 |
لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَ ۚ لَبِئْسَ مَا كَانُوا۟ يَصْنَعُونَ﴿63﴾ |
حَبَرَ,
|
| Why do their leaders and scholars not prohibit them (to prevent them) from saying their sinful words and eating the forbidden wealth? What an evil they produce. | ||
| 64 |
وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللّٰهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًۭا وَكُفْرًۭا ۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۚ كُلَّمَآ أَوْقَدُوا۟ نَارًۭا لِّلْحَرْبِ أَطْفَأَهَا ٱللّٰهُ ۚ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًۭا ۚ وَٱللّٰهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ﴿64﴾ |
نَزَلَ,
|
| And the Jew said, “The hands of Allah are chained.” Chained are their hands, and are cursed because of what they say. His hands are spread; He spends how He desires. And many of them will increase their transgression and disbelief with what your Rabb has sent you. And We have put between them enmity and hatred till the day of the standing. Anytime they ignite the fire for the war, Allah extinguishes it. And they spread corruption on the earth, and Allah does not like those who commit the crime. | ||
| 65 |
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِ﴿65﴾ |
أَ مَرَ,
|
| And if the people of the Book believed and feared, then We would have covered their sins for them and entered them in blessed gardens. | ||
| 66 |
وَلَوْ أَنَّهُمْ أَقَامُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا۟ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌۭ مُّقْتَصِدَةٌۭ ۖ وَكَثِيرٌۭ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ﴿66﴾9ع |
نَزَلَ,
|
| And if they had established (followed) the Torah, the Injeel, and what was sent down (revealed) to them from their Rabb, They would have consumed bounties from above and beneath their feet. Among them is a moderate community, (but) evil is what many of them do. | ||
| 67 |
۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۥ ۚ وَٱللّٰهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ ۗ إِنَّ ٱللّٰهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ﴿67﴾ |
نَزَلَ,
|
| O Messenger, convey the message revealed to you from your Rabb. But if you did not, you would not have conveyed His message. And Allah will protect you from the people, for Allah does not guide the nation of nonbelievers. | ||
| 68 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَىْءٍ حَتَّىٰ تُقِيمُوا۟ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ ۗ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنًۭا وَكُفْرًۭا ۖ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ﴿68﴾ |
نَزَلَ,
|
| Say, “O, people of the Book! You hold no basis on anything until you establish the Torah and the Injeel and what is sent down to you (Prophet Mohammad ﷺ) from your Rabb.” And what has been sent down to you (Prophet Mohammad ﷺ) from your Rabb will cause many of them to increase in rebellion and disbelief, so do not grieve on the nation of the nonbelievers. | ||
| 69 |
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَٰلِحًۭا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴿69﴾ |
أَ مَرَ,
|
| Indeed, those who believe, and those who are Jews, and the Sabioun, and the Christians, whoever believes in Allah and the Day of Hereafter, and does righteous deeds, will have no cause to fear or grieve. | ||
| 70 |
لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلًۭا ۖ كُلَّمَا جَآءَهُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقًۭا كَذَّبُوا۟ وَفَرِيقًۭا يَقْتُلُونَ﴿70﴾ق |
كَذَبَ,
|
| We already took agreement from the Children of Israel and sent our Messengers to them. Every time a messenger came to them (who was) not meeting their desires, a group they denied and a group they were killing. | ||
| 71 |
وَحَسِبُوٓا۟ أَلَّا تَكُونَ فِتْنَةٌۭ فَعَمُوا۟ وَصَمُّوا۟ ثُمَّ تَابَ ٱللّٰهُ عَلَيْهِمْ ثُمَّ عَمُوا۟ وَصَمُّوا۟ كَثِيرٌۭ مِّنْهُمْ ۚ وَٱللّٰهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ﴿71﴾ |
تَا بَ,
|
| They considered that they would not be subjected to temptations, so they became blinded and deaf (they did not see or hear that they were being tested). Then Allah forgave them, then (but again) many of them became blinded and deaf. (But) Allah is All-Seeing with what they do. | ||
| 72 |
لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللّٰهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللّٰهِ فَقَدْ حَرَّمَ ٱللّٰهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍۢ﴿72﴾ |
قَالَ,
|
| Indeed, those who disbelieved said, "Allah is the Messiah, son of Maryam." And (but) Messiah said, "O Children of Israel, worship Allah, My Rabb, and your Rabb. Whoever makes partners with Allah, then already Allah has forbidden the Paradise on him, and his dwelling will be the Fire. There's no helper for the unjust." | ||
| 73 |
لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ ثَالِثُ ثَلَٰثَةٍۢ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهٌۭ وَٰحِدٌۭ ۚ وَإِن لَّمْ يَنتَهُوا۟ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌ﴿73﴾ |
قَالَ,
|
| Indeed, those disbelievers said, “Allah is third of three.” But there is no god except One God. And if they did not terminate what they are saying, then We will bring calamity to those who disbelieved among them, for them is a painful punishment. | ||
| 74 |
أَفَلَا يَتُوبُونَ إِلَى ٱللّٰهِ وَيَسْتَغْفِرُونَهُۥ ۚ وَٱللّٰهُ غَفُورٌۭ رَّحِيمٌۭ﴿74﴾ |
تَا بَ,
|
| Why do they not repent to Allah and ask for His forgiveness? And Allah is Most-Forgiving, Most-Merciful. | ||
| 75 |
مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌۭ ۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ۗ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ﴿75﴾ |
أَكَلَ,
|
| The Messiah, son of Maryam, is none but only a Messenger (like) other Messengers have already passed before him, and his mother was righteous. They both used to eat the food. Look at how We make the signs clear for them, then at how they separate. | ||
| 76 |
قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللّٰهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّۭا وَلَا نَفْعًۭا ۚ وَٱللّٰهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ﴿76﴾ |
سَمَعَ,
|
| Say, “Do you worship, other than Allah, they are not capable of harming or benefiting?” And (But) Allah: He is All-Listening, All-Knowing. | ||
| 77 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓا۟ أَهْوَآءَ قَوْمٍۢ قَدْ ضَلُّوا۟ مِن قَبْلُ وَأَضَلُّوا۟ كَثِيرًۭا وَضَلُّوا۟ عَن سَوَآءِ ٱلسَّبِيلِ﴿77﴾10ع |
ضَلَّ,
|
| Say, “O the people of the Book! Do not exceed the bounds of truth (exaggerate) in your religion; do not follow people's desires. They have previously misled and led many astray, deviating them from the right path. | ||
| 78 |
لُعِنَ ٱلَّذِينَ كَفَرُوا۟ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ﴿78﴾ |
لَعَنَ,
|
| Those who disbelieved among children of Israel were cursed through the tongue of David and (through the tongue of) ESA, son of Maryam. That is because they disobeyed, and they were transgressing. | ||
| 79 |
كَانُوا۟ لَا يَتَنَاهَوْنَ عَن مُّنكَرٍۢ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا۟ يَفْعَلُونَ﴿79﴾ |
فَعَلَ,
|
| They were not forbidding each other of reprehensible actions. What wretchedness; they were doing. | ||
| 80 |
تَرَىٰ كَثِيرًۭا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُوا۟ ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللّٰهُ عَلَيْهِمْ وَفِى ٱلْعَذَابِ هُمْ خَٰلِدُونَ﴿80﴾ |
خَلَدَ,
|
| You see many among them who are supporting those who disbelieved. Wretchedness is what they have forwarded for themselves. They brought the anger of Allah on them, and they will live forever in the punishment. | ||
| 81 |
وَلَوْ كَانُوا۟ يُؤْمِنُونَ بِٱللّٰهِ وَٱلنَّبِىِّ وَمَآ أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرًۭا مِّنْهُمْ فَٰسِقُونَ﴿81﴾ |
أَ مُنَ,
|
| And if they believed in Allah and the prophet and what was sent down to him (Prophet Mohammad ﷺ), they would not have taken them (non-believers) as supporters, but many of them are sinful. | ||
| 82 |
۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةًۭ لِّلَّذِينَ ءَامَنُوا۟ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُوا۟ ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةًۭ لِّلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَٰرَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًۭا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ﴿82﴾ |
قَرُبَ,
|
| You will find the severity of enmity among humankind towards the believers is from Jews and those who make partners (polytheists). And you will find the closeness of love from those believers who say, “We are Christians.” that is because among them are priests and monastic (and nuns), and they are not arrogant. | ||
| 83 |
وَإِذَا سَمِعُوا۟ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُوا۟ مِنَ ٱلْحَقِّ ۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ﴿83﴾ |
نَزَلَ,
|
| And when they listen to what has been revealed to the Messenger, you will see their eyes filled with tears because they have recognized it as the truth. They say, “Our Rabb, we believe, so register us among the witnesses.” | ||
| 84 |
وَمَا لَنَا لَا نُؤْمِنُ بِٱللّٰهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَ﴿84﴾ |
طَمِعَ,
|
| “And why should we not believe in Allah, and what came to us is the truth, and we expect that our Rabb will enter us with the righteous nation?” | ||
| 85 |
فَأَثَٰبَهُمُ ٱللّٰهُ بِمَا قَالُوا۟ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ﴿85﴾ |
قَالَ,
|
| Then Allah will reward them because of what they said, gardens with rivers running below where they will live forever, which is the compensation (reward) for the beneficent. | ||
| 86 |
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَٰتِنَآ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ﴿86﴾11ع |
كَذَبَ,
|
| And those who disbelieve and deny Our signs-verses are companions of Hell. | ||
| 87 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحَرِّمُوا۟ طَيِّبَٰتِ مَآ أَحَلَّ ٱللّٰهُ لَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللّٰهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ﴿87﴾ |
أَ مَرَ,
|
| O you those who believe! Do not forbid the good that Allah has permitted for you, and do not exceed (boundaries), for Allah does not love the transgressors. | ||
| 88 |
وَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللّٰهُ حَلَٰلًۭا طَيِّبًۭا ۚ وَٱتَّقُوا۟ ٱللّٰهَ ٱلَّذِىٓ أَنتُم بِهِۦ مُؤْمِنُونَ﴿88﴾ |
تَقَى,
|
| Consume what Allah has provided for you, ensuring it is permissible and pure, earned through lawful means, and be mindful of Allah, the One, placing your faith in Him. | ||
| 89 |
لَا يُؤَاخِذُكُمُ ٱللّٰهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللّٰهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ﴿89﴾ |
لَغَا,
|
| Allah will not hold you on when you talk nonsense in your beliefs, but He holds you onto what you took as agreement; (belief, conviction) in the faith. For him, atonement is to feed ten poor by the average you provide your family, clothe them, or free an enslaved person. Whoever lacks the means should fast for three days. That is the atonement of your beliefs when you take an oath. So, guard your beliefs. That is how Allah makes His verses clear for you so that maybe you become thankful. | ||
| 90 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسٌۭ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ﴿90﴾ |
خَمَرَ,
|
| O you who believe, the intoxicants (including alcoholic beverages), games of chance (lottery, gambling), sharing idols (statutes, monuments), and headless arrows indeed to make divinations (to decide shares) are unclean acts of the Shaitan. So, stay away from these, and maybe you will be successful. | ||
| 91 |
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللّٰهِ وَعَنِ ٱلصَّلَوٰةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ﴿91﴾ |
ذَكّرَ,
|
| But Shaitan wants a situation to happen among you (to create) hostility and hate through intoxication and the game of chances (gambling) that will prevent you from remembering Allah and turn you away from prayer. Will you be among those who have abandoned (the forbidden acts)? | ||
| 92 |
وَأَطِيعُوا۟ ٱللّٰهَ وَأَطِيعُوا۟ ٱلرَّسُولَ وَٱحْذَرُوا۟ ۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ﴿92﴾ |
عَلِمَ,
|
| Obey Allah and obey the Messenger and beware. If you turn back, know that our Messenger's only (responsibility) is to convey the clear Message. | ||
| 93 |
لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌۭ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَوا۟ وَّءَامَنُوا۟ ثُمَّ ٱتَّقَوا۟ وَّأَحْسَنُوا۟ ۗ وَٱللّٰهُ يُحِبُّ ٱلْمُحْسِنِينَ﴿93﴾12ع |
أَ مَرَ,
|
| Those who believe and do righteous deeds will not account for sin in what they have eaten in the past; now, they abstain from fear (of Allah) and belief and do righteous deeds; they maintain fear, believe, and remain good and kind. Allah loves the benevolent (people who genuinely wish other people well). | ||
| 94 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَيَبْلُوَنَّكُمُ ٱللّٰهُ بِشَىْءٍۢ مِّنَ ٱلصَّيْدِ تَنَالُهُۥٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللّٰهُ مَن يَخَافُهُۥ بِٱلْغَيْبِ ۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ﴿94﴾ |
عَدَا,
|
| O you those who believe! Allah will test you in the things from the hunting game that you will reach (Someone else's livestock.) in range of your hands and (range of) piercing with a lance, that Allah may know who fears Him in their hearts. For him, whoever exceeds the limit after that is a painful punishment. | ||
| 95 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌۭ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًۭا فَجَزَآءٌۭ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍۢ مِّنكُمْ هَدْيًۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةٌۭ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًۭا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللّٰهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللّٰهُ مِنْهُ ۗ وَٱللّٰهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ﴿95﴾ |
أَ مَرَ,
|
| O You those who believe! Do not do the killing (of the hunted animals) (or) the hunting (trap, catch) when you are in a state of prohibition for pilgrimage. Whoever kills (hunts) among you intentionally, then compensation is to offer similar cattle for slaughter, to be decided by two men of equity among you, and offer to reach the Kaaba. Or as an atonement, feeding people experiencing poverty or fasting for an equivalent number of days to taste the consequences of his decision. Allah has pardoned what has gone in the past, but whoever repeats, then Allah will inflict harm in return, for Allah is All-Powerful, Capable of Retribution. | ||
| 96 |
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَٰعًۭا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًۭا ۗ وَٱتَّقُوا۟ ٱللّٰهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ﴿96﴾ |
تَقَى,
|
| Made lawful to you are the fishing in the seas/rivers and its food, enjoyment for you, and for the journey. But unlawful to you is the catch of the land if you are in a state of prohibition for pilgrimage. And fear Allah, to Him; you will be gathered. | ||
| 97 |
۞ جَعَلَ ٱللّٰهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمًۭا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَٰٓئِدَ ۚ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللّٰهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللّٰهَ بِكُلِّ شَىْءٍ عَلِيمٌ﴿97﴾ |
عَلِمَ,
|
| Allah has made the Kaaba a Sacred Home, a place for humankind to establish itself, the Sacred Month, the gifts (animal offerings), and the (animals with) garlands. That is for you to know that Allah knows whatever is in the universe and the earth, for Allah Knows Everything. | ||
| 98 |
ٱعْلَمُوٓا۟ أَنَّ ٱللّٰهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌۭ﴿98﴾ط |
عَلِمَ,
|
| Know that Allah is severe in the punishment and that Allah is Most-Forgiving, Most-Merciful. | ||
| 99 |
مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ۗ وَٱللّٰهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ﴿99﴾ |
بَدَا,
|
| Nothing is on the Messenger except to convey the message (communicate), and Allah knows what you reveal and hide. | ||
| 100 |
قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ ۚ فَٱتَّقُوا۟ ٱللّٰهَ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَ﴿100﴾13ع |
تَقَى,
|
| Say, “It is not the same, the wickedness, and goodness (kindness, cleanliness) even if many (things) of the wickedness pleases (attractive to) you. So, fear Allah, O the people with the intelligence, may you be successful (beneficent).” | ||
| 101 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَسْـَٔلُوا۟ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُوا۟ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللّٰهُ عَنْهَا ۗ وَٱللّٰهُ غَفُورٌ حَلِيمٌۭ﴿101﴾ |
أَ مَرَ,
|
| O you who believe! Do not ask about the things that, if revealed to you, would grieve you (you would not like). But if you ask about it when Qur’an is being revealed, it will come to light for you. Allah has pardoned. Allah is Most-Forgiving, Most-Forbearing. | ||
| 102 |
قَدْ سَأَلَهَا قَوْمٌۭ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا۟ بِهَا كَٰفِرِينَ﴿102﴾ |
قَبِلَ,
|
| Already nation before you asked (too many details), they became nonbelievers with it (with the details of response). | ||
| 103 |
مَا جَعَلَ ٱللّٰهُ مِنۢ بَحِيرَةٍۢ وَلَا سَآئِبَةٍۢ وَلَا وَصِيلَةٍۢ وَلَا حَامٍۢ ۙ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللّٰهِ ٱلْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ﴿103﴾ |
كَفَرَ,
|
| Allah has not allowed (any superstition like) from Bahira, Sayba, Wasila, or Hemin, but those non-believers fabricate lies about Allah, and many do not understand. | ||
| 104 |
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللّٰهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ﴿104﴾ |
قَالَ,
|
| And when it is told to them, “Come to what Allah has revealed on the Messenger.” They said, “What we found on our forefathers is sufficient for us.” Even if their forefathers knew nothing and they were not guided? | ||
| 105 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ عَلَيْكُمْ أَنفُسَكُمْ ۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْ ۚ إِلَى ٱللّٰهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ﴿105﴾ |
رَجَعَ,
|
| O you those who believe! Your soul is on you (you shall guard yourself). Those misguided should not harm you when you are guided (the misguidance will harm you in this world and hereafter). You all will be returned to Allah and informed of what (misdeeds) you have been doing. | ||
| 106 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍۢ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللّٰهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًۭا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللّٰهِ إِنَّآ إِذًۭا لَّمِنَ ٱلْـَٔاثِمِينَ﴿106﴾ |
أَ مَرَ,
|
| O you those who believe! Be witness among you when one of you approaches death when he is making the will or trust, two with judgment from you, or two others from outside if you are in travel in the earth and the hardship of death reaches you. Then hold both back after the prayer, then let them swear on Allah if you have a doubt: “We will not sell our testimony with price, even though he has been close, and we do not hide evidence (testimony) of Allah for then we will be the sinners.” | ||
| 107 |
فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًۭا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللّٰهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًۭا لَّمِنَ ٱلظَّٰلِمِينَ﴿107﴾ |
عَدَا,
|
| Then if it is discovered that they are identified with sin (guilty of misleading): let two others stand in their positions. For those who have been entitled over the former two, then they both should swear on Allah, “Our testimony is more truthful than their testimony, and we have not transgressed, for then we would be from the unjust.” | ||
| 108 |
ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُوا۟ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓا۟ أَن تُرَدَّ أَيْمَٰنٌۢ بَعْدَ أَيْمَٰنِهِمْ ۗ وَٱتَّقُوا۟ ٱللّٰهَ وَٱسْمَعُوا۟ ۗ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ﴿108﴾ |
تَقَى,
|
| It is closer that they should come with a true testimony or fear that oaths by others will oppose their oaths. So, fear Allah and listen. Allah does not guide the nation of sinners. | ||
| 109 |
۞ يَوْمَ يَجْمَعُ ٱللّٰهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْ ۖ قَالُوا۟ لَا عِلْمَ لَنَآ ۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ﴿108﴾14ع |
قَالَ,
|
| On the Day Allah will gather the Messengers, then He will say, “What answer you received?” (what was the answer of the nation when you delivered My Message) They will say, “We do not have any knowledge with us; for You are All-Knower of the Unseen.” | ||
| 110 |
إِذْ قَالَ ٱللّٰهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ﴿110﴾ |
كَفَرَ,
|
| When Allah said, "O son of Maryam, remember My favor on you and your mother, how I helped you with the Holy Spirit. You spoke to the people in (from) the cradle, and (you will speak) in maturity (as a grown man, second coming of Esah, as a miracle, and at this later part of his life, he will implement Islam as revealed to Prophet Mohammed (ﷺ) (Peace be upon him) how I taught you the Book and the wisdom, and the Torah, and the Injeel. And when you created from molded clay of a bird's shape with My permission, you blew in it. It became (real-life) bird with My permission, And you recovered (healed) the born blind and the leper with My permission, and you brought back the dead with My permission, and I restrained the children of Israel from you when you brought clear proof to them. But those who disbelieved among them said, it is only clear Magic." | ||
| 111 |
وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـۧنَ أَنْ ءَامِنُوا۟ بِى وَبِرَسُولِى قَالُوٓا۟ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ﴿111﴾ |
قَالَ,
|
| And when I inspired the disciples around you (followers): ‘Believe in My Messenger and Me.’ They said, we believe, and we give witness that we are Muslims. | ||
| 112 |
إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللّٰهَ إِن كُنتُم مُّؤْمِنِينَ﴿112﴾ |
تَقَى,
|
| When the disciples said, "O Essa, Son of Maryam, does your Rabb have the ability to send down a feast table from the sky?" He replied, "Fear Allah if you are true believers." | ||
| 113 |
قَالُوا۟ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ﴿113﴾ |
قَالَ,
|
| They said, “We wish to eat from it, satisfy our hearts, and know that you have told us the truth, and we remain on it among the witnesses.” | ||
| 114 |
قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللّٰهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةًۭ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًۭا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةًۭ مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ﴿114﴾ |
سَمَا,
|
| Essa, son of Maryam, said, “O Allah, Our Rabb, send down on us a table (dining table with a feast) from the sky, for us to have a festival, for our first among us, and last among us, and a sign from You; and provisions (food, livelihood) for us; You are the Best of the providers. | ||
| 115 |
قَالَ ٱللّٰهُ إِنِّى مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّىٓ أُعَذِّبُهُۥ عَذَابًۭا لَّآ أُعَذِّبُهُۥٓ أَحَدًۭا مِّنَ ٱلْعَٰلَمِينَ﴿115﴾15ع |
أَ جَل,
|
| Allah said, “I will send that on you, but whoever among you disbelieves after that, I will punish him with a punishment I have not punished anyone in the world.” | ||
| 116 |
وَإِذْ قَالَ ٱللّٰهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَٰهَيْنِ مِن دُونِ ٱللّٰهِ ۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ﴿116﴾ |
عَلِمَ,
|
| And when Allah Will Say, “O Essa Son of Maryam, did you say to humankind, take my mother and me as two gods rather than Allah?” He will say, “Praise is to you! It is not for me to say that I have no right. If I had told that, then You would Know that. You Know what is in my soul, and I do not know what is in Your soul. You are the Knower of the Unseen. | ||
| 117 |
مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِى بِهِۦٓ أَنِ ٱعْبُدُوا۟ ٱللّٰهَ رَبِّى وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًۭا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِى كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ﴿117﴾ |
عَبَدَ,
|
| I did not say to them except what you have ordered me: that worship Allah, my Rabb, and your Rabb. And I was a witness on that as long as I was with them; but when You took me back, You are the One Who Watches on them, for You are a Witness over Everything. | ||
| 118 |
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ﴿118﴾ |
غَفَرَ,
|
| If You punish them, then indeed they are your slaves; but if You forgive them, You are the Most Powerful, the Wisest.” | ||
| 119 |
قَالَ ٱللّٰهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۚ رَّضِىَ ٱللّٰهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ﴿119﴾ |
جَرَى,
|
| Allah said, “This day will benefit the truthful with their truth.” For them are gardens with running rivers below them, where they will live forever. Allah is pleased with them, and they are pleased with Him. That is the greatest success. | ||
| 120 |
لِلّٰهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۢ﴿120﴾16ع |
سَمَا,
|
| For Allah is the kingdom of the universe and earth and whatever is in them, and He is the One Who Has Control over Everything. |
Response:
Walakum Assalam, Hamna. Please note that you can download the complete Quran PDF from the top of the rootwordsofquran website. You can easily look into the PDF files and see the root words next to each ayah (verse). We have not listed the Quran with para-based divisions. May Allah Subhanahu Wa Ta'ala reward you and your family for your efforts. Jazak Allah Khairan (جزاك اللهُ خيرا) — "May Allah reward you and your family with goodness," both in this life and in the hereafter.Response:
Assalam U Alaikum Bedru Hassen, Thank you for taking the time to tell us that you are joining the website to learn the meanings of words of the Quran. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAK