| Ayat | Al-i-Imran | RootWords |
|---|---|---|
|
- 3 - سورة آل عمران |
||
|
بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
||
| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
الٓمٓ﴿1﴾لا |
|
| Alif-Laam-Meem | ||
| 2 |
ٱللّٰهُ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ﴿2﴾ط |
إِله,
|
| Allah, there is no God except Him, the Everlasting Living, the Everlasting ETERNAL. | ||
| 3 |
نَزَّلَ عَلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ﴿3﴾لا |
يَدَيَ,
|
| Revealed (sent down) on you is the Book with the truth, confirming (Divine Books; Tawrat, Zabur, Injil, and Suhuf) before this, and He revealed Torah and the Injeel. (He Revealed this believable Book, including Tawrat and Injeel). | ||
| 4 |
مِن قَبْلُ هُدًۭى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ ۗ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِ ٱللّٰهِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۗ وَٱللّٰهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ﴿4﴾ |
هَدَى,
|
| Before, as guidance for humankind, He sent down the proof (evidence, distinction). Indeed, a painful punishment (awaits) for those who are ungrateful to verses-signs of Allah. Allah is Most Powerful to Punish | ||
| 5 |
إِنَّ ٱللّٰهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌۭ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ﴿5﴾ط |
سَمَا,
|
| Indeed, nothing is hidden from Allah on the earth or in the universe. (Everything is well known to Allah in the world or the universe). | ||
| 6 |
هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ ۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ﴿6﴾ |
إِله,
|
| He is the One Who gives you shapes in the womb how He wishes. There is no God except Him, the Most Powerful, the Wisest. | ||
| 7 |
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌۭ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللّٰهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ﴿7﴾ |
عَلِمَ,
|
| He is the One Who revealed the book to you. In this, there are firm (solid, accurate, precise) verses, those are the sources of the book, and others are similar (obscure passages in Koran). Those who deviate from the truth in their hearts follow what is not specified in this, seeking discord and its interpretation. Only Allah knows its interpretations, and those established in knowledge say, “We believe in all of this, this is all from our Rabb.” But no one remembers except those with intelligent minds. | ||
| 8 |
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ﴿8﴾ |
وَهَبَ,
|
| “O our Rabb! Do not let our hearts deviate after You have guided us, and grant us Your Mercy; indeed, you are the Most Generous.” | ||
| 9 |
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ ۚ إِنَّ ٱللّٰهَ لَا يُخْلِفُ ٱلْمِيعَادَ﴿9﴾1ع |
أَنِسَ,
|
| "Our Rabb! You will gather humankind on the day; there's no doubt about it." "Allah never breaks His promise." | ||
| 10 |
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللّٰهِ شَيْـًۭٔا ۖ وَأُو۟لَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ﴿10﴾لا |
وَقَدَ,
|
| For those who do not believe, there will be nothing that will be useable for them, their wealth, or their children against Allah. They will be the fuel to the Fire. | ||
| 11 |
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللّٰهُ بِذُنُوبِهِمْ ۗ وَٱللّٰهُ شَدِيدُ ٱلْعِقَابِ﴿11﴾ |
كَذَبَ,
|
| Like the persistent habit of the family of Firon and those before them, they (persistently) denied Our signs, So Allah held them accountable for their sins. Allah is Severe in punishment. | ||
| 12 |
قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ﴿12﴾ |
كَفَرَ,
|
| Say to those who do not believe, “Soon, you will be defeated, and you will be gathered (placed) in hell, a miserable resting place.” | ||
| 13 |
قَدْ كَانَ لَكُمْ ءَايَةٌۭ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌۭ تُقَٰتِلُ فِى سَبِيلِ ٱللّٰهِ وَأُخْرَىٰ كَافِرَةٌۭ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللّٰهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّأُو۟لِى ٱلْأَبْصَٰرِ﴿13﴾ |
سَبَلَ,
|
| There is a sign for you in two groups when they meet (to fight). One group fought in Allah's path (cause), and the other was nonbelievers. They saw them with their eyes, twice in number. But Allah Gives Aid to those whom He desires with His help. In this, there are warnings for those with vision. [Ref. The Battle of Badr (غزوة بدر, Ghazwat Badr) was fought between Muslims and Quraish, and won by Muslims on Tuesday, 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah)]. | ||
| 14 |
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللّٰهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ﴿14﴾ |
أَنِسَ,
|
| Adorned (enhanced appeal) to human's (deepest) passions of love, such as women and children, and vaults upon vaults with gold and silver, and branded horses, cattle, and cultivated fields. These possessions of enjoyment belong to this world, but with Allah is a beautiful place (to come back, return). | ||
| 15 |
۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍۢ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجٌۭ مُّطَهَّرَةٌۭ وَرِضْوَٰنٌۭ مِّنَ ٱللّٰهِ ۗ وَٱللّٰهُ بَصِيرٌۢ بِٱلْعِبَادِ﴿15﴾ج |
جَرَى,
|
| Say, "Shall I inform you of something better than that? Those who fear their Rabb will live forever in gardens with rivers running beneath them, and their chaste (virtuous) mates, and acceptance from Allah." Allah is Keenly Aware of every humankind. | ||
| 16 |
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ﴿16﴾ج |
نَار,
|
| Those who say, “Our Rabb, indeed, we believe, so, forgive us our sins and protect us from the punishment of the Fire.” | ||
| 17 |
ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ﴿17﴾ |
غَفَرَ,
|
| They are the patient, the truthful (authentic speakers of the truth), the obedient, those who spend, and those who ask for forgiveness in the (early hours) of the morning. | ||
| 18 |
شَهِدَ ٱللّٰهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ﴿18﴾ط |
إِله,
|
| Allah gives Witness that there is no God but Him, the angels, and those with knowledge standing with justice (correctness). There is no God except Him, The Most Powerful, The Wisest, | ||
| 19 |
إِنَّ ٱلدِّينَ عِندَ ٱللّٰهِ ٱلْإِسْلَٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللّٰهِ فَإِنَّ ٱللّٰهَ سَرِيعُ ٱلْحِسَابِ﴿19﴾ |
كَتَبَ,
|
| Islam is the religion of Allah. Those who were given the Book did not differ except after the knowledge had come to them, out of envy among themselves. Those who deny the signs and verses of Allah, then Allah is swift in the reckoning (account). | ||
| 20 |
فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلّٰهِ وَمَنِ ٱتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْأُمِّيِّـۧنَ ءَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ۗ وَٱللّٰهُ بَصِيرٌۢ بِٱلْعِبَادِ﴿20﴾2ع |
هَدَى,
|
| If they argue with you, then say, "I submit to Allah's direction (face) and those who follow me." Tell those who have been given the book and the uneducated (who don't have the divine book), "Have you submitted?" If they submit, they will surely be guided, but if they turn away, then on you, (the only responsibility) is to convey the message. Allah is All-Seeing (Has keen knowledge) of humankind (His slaves). | ||
| 21 |
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللّٰهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّۢ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ﴿21﴾ |
أَ مَرَ,
|
| Indeed, those who deny Allah's verses signs and kill prophets without justification, and kill those among humankind who instruct them to do justice, then announce the good news to them of a painful punishment. | ||
| 22 |
أُو۟لَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ﴿22﴾ |
أخر,
|
| The deeds of those individuals are useless in this world and the Hereafter. They have no helpers. | ||
| 23 |
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللّٰهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌۭ مِّنْهُمْ وَهُم مُّعْرِضُونَ﴿23﴾ |
كَتَبَ,
|
| Did you see those given a share of the Book of Allah when they were called upon to be judged according to the Book of Allah among them? Then a group of them turned away and objected. | ||
| 24 |
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَٰتٍۢ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ﴿24﴾ |
قَالَ,
|
| That is because they said, “The fire will never touch us, except for a few days.” their fabrications deceived (misguided) them in their beliefs. | ||
| 25 |
فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ﴿25﴾ |
رَابَ,
|
| Then, how (it will be) when they will be gathered on the day, there is no doubt in it, and every soul will be compensated according to what he has earned, and they will not be treated unjustly? | ||
| 26 |
قُلِ ٱللّٰهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿26﴾ |
خَيرَ,
|
| Say, “O Allah, You are the Owner of the Kingdom. You give the kingdom to whom you want and take away the kingdom (domain) from whom You wish. You give honor to whom You want to and degrade whom You want to. In Your Hand is the Good; indeed, You have Control over everything.” | ||
| 27 |
تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍۢ﴿27﴾ |
لَيْل,
|
| You cause the night to take refuge into the day, and you cause the day to take shelter into the night, and you bring living out of the dead, and you bring the dead out of the living, and you give the provisions of life to whom you want without any account. | ||
| 28 |
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللّٰهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةًۭ ۗ وَيُحَذِّرُكُمُ ٱللّٰهُ نَفْسَهُۥ ۗ وَإِلَى ٱللّٰهِ ٱلْمَصِيرُ﴿28﴾ |
تَقَى,
|
| The believers should not take the nonbelievers as their supporters instead of believers. Whoever does that has nothing to do with Allah, except if you fear them, as in self-precaution (own safety). Allah Warns you of Himself. To Allah is the final return. | ||
| 29 |
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللّٰهُ ۗ وَيَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿29﴾ |
بَدَأَ,
|
| Say Allah knows whether you hide or reveal what is in your heart. He Knows what is in the universe and the earth. Allah has Control over everything. | ||
| 30 |
يَوْمَ تَجِدُ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ مِنْ خَيْرٍۢ مُّحْضَرًۭا وَمَا عَمِلَتْ مِن سُوٓءٍۢ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًۭا ۗ وَيُحَذِّرُكُمُ ٱللّٰهُ نَفْسَهُۥ ۗ وَٱللّٰهُ رَءُوفٌۢ بِٱلْعِبَادِ﴿30﴾3ع |
سَا ءَ,
|
| On the day, every soul will find all the good he has done presented. And what evil he has done, he will wish for a long-distance (period) separation between them (evil and itself). Allah warns you about Himself. Allah is Most Kind and Compassionate towards His slaves. | ||
| 31 |
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللّٰهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللّٰهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللّٰهُ غَفُورٌۭ رَّحِيمٌۭ﴿31﴾ |
حَبَّ,
|
| Say, "If you love Allah, follow me. Allah will love you and forgive your sins." Allah is Most Forgiving, Most Merciful. | ||
| 32 |
قُلْ أَطِيعُوا۟ ٱللّٰهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللّٰهَ لَا يُحِبُّ ٱلْكَٰفِرِينَ﴿32﴾ |
حَبَّ,
|
| Say, “Obey (follow, comply, voluntary comply) Allah and the Messenger.” But if they turn away, then indeed, Allah does not love the ungrateful. | ||
| 33 |
۞ إِنَّ ٱللّٰهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًۭا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ﴿33﴾لا |
صَفَا,
|
| Allah has chosen Adam and Noah, children of Abraham, and children of Imran, above the worlds. | ||
| 34 |
ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍۢ ۗ وَٱللّٰهُ سَمِيعٌ عَلِيمٌ﴿34﴾ج |
بَعَضَ,
|
| They are the progeny of each other. Allah is All Listening, All-Knowing. | ||
| 35 |
إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًۭا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ﴿35﴾ |
سَمَعَ,
|
| When the wife of Imran said, “O my Rabb, I have vowed to dedicate to you what is in my womb, liberated, so, accept from me. You are All Listening, All-Knowing.” [Note. (The prayer of Hazrat Maryam Alayhas Salaam's (Peace Be Upon Her) mother was answered by Allah, who granted that Hazrat Maryam Alayhas Salaam (Peace Be Upon Her) would be free from any worldly need to devote herself entirely to Allah. Even Allah provided food for Hazrat Maryam Alayhas Salaam (Peace Be Upon Her), so she was not concerned about food provisions)]. | ||
| 36 |
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللّٰهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ﴿36﴾ |
عَلِمَ,
|
| Then when she delivered, she said, “O my Rabb, I have delivered a female,” and Allah knows what she delivered, “and a male is not as a female, and I have named her Maryam, and for her, I seek refuge in you and her offspring from the cursed Shaitan.”[Note. This prayer of the mother of Hazrat Maryam Alayhas Salaam (Peace Be Upon Her) was also accepted by Allah, that her offspring should be protected against shaitan by Allah, and Hazrat Maryam Alayhas Salaam (Peace Be Upon Her) And Esah Alayhas Salaam (Peace Be Upon Him) Were Protected And offspring Ended At Esah Alayhas Salaam (Peace Be Upon Him]. | ||
| 37 |
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍۢ وَأَنۢبَتَهَا نَبَاتًا حَسَنًۭا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًۭا ۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللّٰهِ ۖ إِنَّ ٱللّٰهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ﴿37﴾ |
دَخَلَ,
|
| Then her Rabb accepted her with good approval and correctly raised her, and Zachariah cared for her. Every time Zachariah entered her prayer room, he found food with her. He said, “O Mariam, where did you get this from?” She said, “This is from Allah; He provides for whom He chooses without account. | ||
| 38 |
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةًۭ طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ﴿38﴾ |
دَعَا,
|
| There, Zachariah called upon his Rabb; he said, “O my Rabb, grant me from Yourself noble (clean, kind) offspring; You are the Hearer of supplication". | ||
| 39 |
فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمٌۭ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللّٰهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍۢ مِّنَ ٱللّٰهِ وَسَيِّدًۭا وَحَصُورًۭا وَنَبِيًّۭا مِّنَ ٱلصَّٰلِحِينَ﴿39﴾ |
حي,
|
| Then Angels called him when he was standing, praying in the prayer room, “Allah gives you good news of Yahya (John), who will confirm (testify) words of Allah and will be a leader, and he will confine himself to boundaries set by Allah and will be a prophet from among the righteous.” | ||
| 40 |
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌۭ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌۭ ۖ قَالَ كَذَٰلِكَ ٱللّٰهُ يَفْعَلُ مَا يَشَآءُ﴿40﴾ |
بَلَغَ,
|
| He said, “O my Rabb, how will there be a son for me when I have already reached old age, and my woman is barren?” He said, “This is how Allah Does what He Desires.” | ||
| 41 |
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزًۭا ۗ وَٱذْكُر رَّبَّكَ كَثِيرًۭا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَٰرِ﴿41﴾4ع |
ذَكّرَ,
|
| He said, “O my Rabb, assign me a sign.” He said, “Your sign is that you will not speak to people for three days, except by gestures. And remember your Rabb abundantly (frequently, very often), and praise (Him) in the night and (early) morning.” | ||
| 42 |
وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللّٰهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ﴿42﴾ |
عَلِمَ,
|
| The angels said, “O Maryam, Allah has chosen you and purified you. He has chosen you above all the women of the world.” | ||
| 43 |
يَٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ﴿43﴾ |
رَكَعَ,
|
| “O Maryam, become obedient to your Rabb, bow down, and kneel with those who kneel.” (Note: Plural form to kneel as to kneel in congregation). | ||
| 44 |
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ﴿44﴾ |
نَبَأَ,
|
| These are the news of the unseen (when you were not present), which (now) We reveal to you. You were not (present) with them when they were having a meeting with their pens (to cast) to see who would be responsible for Maryam, nor were you (present) with them when they were disputing. | ||
| 45 |
إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللّٰهَ يُبَشِّرُكِ بِكَلِمَةٍۢ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ﴿45﴾لا |
بَشِرَ,
|
| The Angels said, “O Maryam, Allah gives you good news with His words. He is named the Messiah, Isa, son of Maryam, a well-distinguished person (a great leader) in the world and the Hereafter, and he will be one of the closest to Allah. | ||
| 46 |
وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا وَمِنَ ٱلصَّٰلِحِينَ﴿46﴾ |
أَنِسَ,
|
| He will speak to people from the cradle, and at middle age be one of the righteous (indicating Jesus will return in a second coming). | ||
| 47 |
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ ۖ قَالَ كَذَٰلِكِ ٱللّٰهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ﴿47﴾ |
قَالَ,
|
| She asked, "O my Rabb, how can I have a child when no man has touched me?" He replied, "That is how Allah creates whatever He wills. When He decides a matter, He (simply) says 'be,' and it is done." | ||
| 48 |
وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ﴿48﴾ج |
كَتَبَ,
|
| He will teach him the Book, wisdom, Torah, and Injeel. | ||
| 49 |
وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ ۖ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللّٰهِ ۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللّٰهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ﴿49﴾ج |
أَكَلَ,
|
| A Messenger to the children of Israel: (saying) “I have brought you signs from your Rabb. I make for you, from clay, the figure of a bird; then I blow in it, then it will become a bird with the permission of Allah. And I heal the blind and leprosy, and I bring the dead back to life with the permission of Allah. And I inform you about what you eat and store away in your homes. These are signs for you if you are among the believers.” | ||
| 50 |
وَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللّٰهَ وَأَطِيعُونِ﴿50﴾ |
بَعَضَ,
|
| “And confirming what is in front of me (written) in the Torah and make permissible for you some of what was prohibited for you. I have brought signs to you from your Rabb; so, fear Allah, and obey (follow) me.” | ||
| 51 |
إِنَّ ٱللّٰهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۗ هَٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ﴿51﴾ |
عَبَدَ,
|
| Truly, Allah is your Rabb and my Rabb, so worship Him and follow the straight path. | ||
| 52 |
۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللّٰهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللّٰهِ ءَامَنَّا بِٱللّٰهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ﴿52﴾ |
أَ مُنَ,
|
| Then when Essa sensed the disbelief from them, he said, “Who are my helpers to (implement the message of) Allah?” Then the disciples (learners from conversations with Prophet Esah Alayhis Salam: عليه السلام), “We are helpers (to implement the message) for Allah; we believe in Allah, give witness that we are Muslims.” | ||
| 53 |
رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ﴿53﴾ |
كَتَبَ,
|
| “We believed in what You have sent down, and we followed the Messenger, so, write us (record us) that we are among the testifying.” | ||
| 54 |
وَمَكَرُوا۟ وَمَكَرَ ٱللّٰهُ ۖ وَٱللّٰهُ خَيْرُ ٱلْمَٰكِرِينَ﴿54﴾5ع |
خَيرَ,
|
| And they (the unbelievers) deceived (plotted and schemed against Jesus). And Allah planned *against them), but Allah is the Best Planner. | ||
| 55 |
إِذْ قَالَ ٱللّٰهُ يَٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ﴿55﴾ |
رَجَعَ,
|
| Allah said, “O Essa, I will take you and raise you to Me, and I will make you clean from the disbelievers (clean you of the notion that you are a son of God and that Jesus was crucified or died on the cross). And I will make those who follow you above non-believers until the day of standing. Then to Me, you will return; then I will decide what you have been disputing among you. | ||
| 56 |
فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ﴿56﴾ |
كَفَرَ,
|
| Then for those who disbelieve, I will punish them with severe punishment, in this world and the Hereafter, and there will be no helpers for them. | ||
| 57 |
وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَٱللّٰهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ﴿57﴾ |
أَ مُنَ,
|
| And as for those who believe and do righteous deeds, they will be rewarded completely. Allah Does not like unjust. | ||
| 58 |
ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ﴿58﴾ |
تلو,
|
| These verses, We recite to you for you to remember the All-Wise. | ||
| 59 |
إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللّٰهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍۢ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ﴿59﴾ |
خَلَقَ,
|
| The example of Essa with Allah is like an example of Adam: He created him from dust, then said to him, “Be,” and then he was. | ||
| 60 |
ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ﴿60﴾ |
حَقَّ,
|
| The truth is from your Rabb, so do not be among the doubters (skeptics). | ||
| 61 |
فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللّٰهِ عَلَى ٱلْكَٰذِبِينَ﴿61﴾ |
جَعَلَ,
|
| Whoever argues with you, despite the knowledge you have already received. Say, "Let us call our sons and your sons, and our women and your women, and ourselves and yourselves, then pray humbly to Allah and invoke the curse of Allah on the liars." | ||
| 62 |
إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللّٰهُ ۚ وَإِنَّ ٱللّٰهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ﴿62﴾ |
إِله,
|
| These are the true (authentic) narrations: there is no God except Allah. Allah is the Most Powerful, the Wisest. | ||
| 63 |
فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللّٰهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ﴿63﴾6ع |
فَسَدَ,
|
| If they turn back, then Allah has full knowledge of those who cause corruption. | ||
| 64 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍۢ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللّٰهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًۭٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًۭا مِّن دُونِ ٱللّٰهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ﴿64﴾ |
بَعَضَ,
|
| Say, O people of the Book, let us come to a common word between us and you, that we should worship none except Allah, and we should not make anything a partner with Him, and none of us take hold of others as Gods besides Allah. And if they turn away, then say, “We give witness that we are among Muslims.” | ||
| 65 |
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ﴿65﴾ |
نَزَلَ,
|
| O people of the Book! Why do you argue about Ibrahim when what is revealed in the Torah and the Injeel came after him? Do you not understand? | ||
| 66 |
هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللّٰهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ﴿66﴾ |
عَلِمَ,
|
| Here you are, you argue what you know, but why do you argue about something that you know nothing about? Allah Knows and you do not know. | ||
| 67 |
مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّۭا وَلَا نَصْرَانِيًّۭا وَلَٰكِن كَانَ حَنِيفًۭا مُّسْلِمًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ﴿67﴾ |
نَصَرَ,
|
| Ibrahim was neither a Yehudi nor a Nasrani, but he was a true-believing Muslim. He was not among those who associate partners (with Allah). | ||
| 68 |
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ ۗ وَٱللّٰهُ وَلِىُّ ٱلْمُؤْمِنِينَ﴿68﴾ |
أَ مُنَ,
|
| The people who attribute most to Ibrahim are those who followed him, this Prophet, and those who believe. And Allah is the supporter of the believers. | ||
| 69 |
وَدَّت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ﴿69﴾ |
شَعَرَ,
|
| A group from the people of the Book wish they could mislead you, but they do not deceive anyone except themselves, and they do not realize it. | ||
| 70 |
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللّٰهِ وَأَنتُمْ تَشْهَدُونَ﴿70﴾ |
شَهِدَ,
|
| O People of the Book! Why do you not believe in signs-verses of Allah, as you are seeing (witnessing)? | ||
| 71 |
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ﴿71﴾7ع |
كَتَمَ,
|
| O People of the Book! Why do you cover the truth with falsehood, and you hide the truth that you know? | ||
| 72 |
وَقَالَت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ﴿72﴾ج صلے |
نَزَلَ,
|
| And a group of people from the Book say, “Believe in what is revealed to the believers during the day, and disbelieve it later, so, that maybe they will return. | ||
| 73 |
وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللّٰهِ أَن يُؤْتَىٰٓ أَحَدٌۭ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللّٰهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللّٰهُ وَٰسِعٌ عَلِيمٌۭ﴿73﴾ج لا |
أَ جَل,
|
| And (unbelievers say) you should not believe anyone except those who follow your religion.” Say, “The Guidance (the right way) is the Guidance of Allah.” (They argue that) If He will grant to one (of unbelievers) the same as what you are given (Quran to Prophet Mohammad ﷺ Sallallahu Alaihi Wasallam, Peace be Upon Him) or argue with you about your Rabb, then say, “The honor (grace) is in the hands of Allah” He grants to whom He Desires. Allah Has All the Great Sweeping Knowledge. | ||
| 74 |
يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللّٰهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ﴿74﴾ |
فَضَلَ,
|
| He assigns His Mercy to whom He desires. All the Great Favors belong to Allah. | ||
| 75 |
۞ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍۢ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍۢ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًۭا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌۭ وَيَقُولُونَ عَلَى ٱللّٰهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ﴿75﴾ |
قَالَ,
|
| And from the people of the Book is he, who, if you trust him with a significant amount of wealth, fulfills his re-payment to you. And among them is he, who, if you entrust with a dinar, he will not meet his debt to you unless you keep after him. That is because they say, “Nothing is preventing us from doing that (not to pay back) to the ignorant.” They tell lies about Allah, and they know it. | ||
| 76 |
بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُتَّقِينَ﴿76﴾ |
حَبَّ,
|
| Yes, certainly, whoever fulfills his promise and fears Him (he fears that Allah will punish the unjust) because Allah loves those who are Godfearing (devout, pious). | ||
| 77 |
إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللّٰهِ وَأَيْمَٰنِهِمْ ثَمَنًۭا قَلِيلًا أُو۟لَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللّٰهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ﴿77﴾ |
قَلَبَ,
|
| Those who trade their oaths with Allah and their beliefs for a little price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of standing, nor will He purify them, and they will have a painful punishment. | ||
| 78 |
وَإِنَّ مِنْهُمْ لَفَرِيقًۭا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللّٰهِ وَمَا هُوَ مِنْ عِندِ ٱللّٰهِ وَيَقُولُونَ عَلَى ٱللّٰهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ﴿78﴾ |
عَلِمَ,
|
| And among them is a group that twists their tongues (while reading) the book so that you may consider that it is from the book when it is not from the book. And they say, “This is from Allah,” when it is not from Allah. They report lies on Allah, and they know it. | ||
| 79 |
مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللّٰهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًۭا لِّى مِن دُونِ ٱللّٰهِ وَلَٰكِن كُونُوا۟ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ﴿79﴾لا |
أَنِسَ,
|
| And it is not for a man that Allah has given him the book, and judgment, and prophethood, to say to the people, “Worship me, instead of Allah,” but (he will say), “Become divine and devoted to God in accordance to what you have been taught from the book, and according to what you have been educated.” | ||
| 80 |
وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ﴿80﴾8ع |
أَ مَرَ,
|
| Nor he would instruct you to take the angels and the prophets as gods. Would he guide you to be ungrateful after you have become a true-believing Muslim? | ||
| 81 |
وَإِذْ أَخَذَ ٱللّٰهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٰبٍۢ وَحِكْمَةٍۢ ثُمَّ جَآءَكُمْ رَسُولٌۭ مُّصَدِّقٌۭ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَ﴿81﴾ |
قَالَ,
|
| And when We took covenant (commitment) from the prophets that, “I am giving you the book and the wisdom; is (to prepare the world) for a messenger ("محمدﷺ" Muhammad Peace Be Upon Him) who will come to testify (endorse) what is with you, you shall surely believe in him, and you shall assist him (by conveying and implementing the Message to humankind that Allah is the One, The Creator).” He said, “Do you confirm and hold onto that with a compact?” They said, “We affirm it.”, He (Allah) said “Bear witness, for I am with you among the witnesses.” (Note: This Ayat confirms that all prophets have implemented the same message and prepared the world slowly and gradually to the final and complete message, brought by prophet "محمدﷺ" Muhammad, Peace Be Upon Him, and he was sent as Mercy in this world). | ||
| 82 |
فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ﴿82﴾ |
فًسًقَ,
|
| Then those who turn back after this are immoral. | ||
| 83 |
أَفَغَيْرَ دِينِ ٱللّٰهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَإِلَيْهِ يُرْجَعُونَ﴿83﴾ |
سَمَا,
|
| Do they seek (a religion) other than the religion of Allah when whatever is in the universe and the earth has submitted to Him, willingly or unwillingly? To Him, they will be returned? | ||
| 84 |
قُلْ ءَامَنَّا بِٱللّٰهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ﴿84﴾ |
نَزَلَ,
|
| Say, “We believe in Allah, and in what has been sent down to us; and in what has been sent down on Ibrahim, and Ismael, and Isaac, and Jacob, and the Asbat; and in what has been given to Musa, and Isa, and on the prophets from their Rabb. We do not differentiate between any one of them, and we are submitted to Him (Alone).” | ||
| 85 |
وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينًۭا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَٰسِرِينَ﴿85﴾ |
خَسِرَ,
|
| Whoever seeks other than Islam as a religion, then it will not be accepted for him, and he will be among the losers in the Hereafter. | ||
| 86 |
كَيْفَ يَهْدِى ٱللّٰهُ قَوْمًۭا كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّۭ وَجَآءَهُمُ ٱلْبَيِّنَٰتُ ۚ وَٱللّٰهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ﴿86﴾ |
كَفَرَ,
|
| How will Allah guide the nation when they disbelieved after they believed, and they gave witness that the messenger was truthful, and (messenger) came to them with the clear pieces of evidence? Allah does not guide the nation of the unjust. | ||
| 87 |
أُو۟لَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللّٰهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ﴿87﴾لا |
أَنِسَ,
|
| Those, their reward is the curse of Allah upon them, and the angels, and humankind altogether. | ||
| 88 |
خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ﴿88﴾لا |
عَذُبَ,
|
| They will live in it forever, and their punishment will not be reduced and will not be delayed. | ||
| 89 |
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللّٰهَ غَفُورٌۭ رَّحِيمٌ﴿89﴾ |
رَحِمَ,
|
| Except for those who repented after that and reformed, Allah is Most Forgiving, Most Merciful. | ||
| 90 |
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلضَّآلُّونَ﴿90﴾ |
كَفَرَ,
|
| Those who disbelieved after they believed then increased their ungratefulness; their repentance will never be accepted; they are among the misguided. | ||
| 91 |
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًۭا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ وَمَا لَهُم مِّن نَّٰصِرِينَ﴿91﴾9ع |
كَفَرَ,
|
| Those who disbelieved and died when they were ungrateful, even the earth full of gold, would not be accepted if they were to offer it as ransom. Those will have a painful punishment, and there will be nobody to help (rescue) them. | ||
| 92 |
لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فَإِنَّ ٱللّٰهَ بِهِۦ عَلِيمٌۭ﴿92﴾ |
حَبَّ,
|
| You will never reach righteousness until you spend what you love. Whatever you spend on anything, Allah has full knowledge of it. | ||
| 93 |
۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّۭا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ﴿93﴾ |
صَدَقَ,
|
| All the food (lawful in Islam) was also lawful for the Children of Israel, except what the Israeli prohibited for himself before the Torah was sent down. Say, “Bring the Torah (if there is any contradiction), then read it if you are truthful.” | ||
| 94 |
فَمَنِ ٱفْتَرَىٰ عَلَى ٱللّٰهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ﴿94﴾ص |
فَرَىَ,
|
| Whoever fabricates a lie about Allah after that, they are unjust. | ||
| 95 |
قُلْ صَدَقَ ٱللّٰهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ﴿95﴾ |
تَبِعَ,
|
| Say, “Allah has told the truth, so, follow the religion of Ibrahim, a true believer, he was not from the polytheists (he did not make partner with Allah).” | ||
| 96 |
إِنَّ أَوَّلَ بَيْتٍۢ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًۭا وَهُدًۭى لِّلْعَٰلَمِينَ﴿96﴾ج |
هَدَى,
|
| The first house laid down for humankind is that at Bakka; blessed and a guidance for all the worlds. | ||
| 97 |
فِيهِ ءَايَٰتٌۢ بَيِّنَٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلّٰهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللّٰهَ غَنِىٌّ عَنِ ٱلْعَٰلَمِينَ﴿97﴾ |
كَفَرَ,
|
| These are clear signs, a place of the standing of Ibrahim. Whoever enters this is in peace. Humankind; who is able to travel to this house, shall perform the pilgrimage for Allah. But whoever is ungrateful, Allah is above the needs of anything in the universe. (He doesn't need anything from the universe). | ||
| 98 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللّٰهِ ۗ وَٱللّٰهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ﴿98﴾ |
عَمِلَ,
|
| Say, “O people of the Book, why do you become ungrateful with signs-verses of Allah, when Allah is A Witness to what you do?” | ||
| 99 |
قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللّٰهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًۭا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللّٰهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ﴿99﴾ |
عَمِلَ,
|
| Say, “O you people of the Book, why do you oppose to, who is a believer on the path of Allah? Do you seek to deviate while you testify? Allah is not unaware of what you do.” | ||
| 100 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَ﴿100﴾ |
أَ مُنَ,
|
| O you who believe! If you follow a group of those given the book, they will turn you, after your beliefs, to be ungrateful. | ||
| 101 |
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللّٰهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللّٰهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ﴿101﴾10ع |
آ ىي -آية,
|
| And how can you become ungrateful when verses of Allah are being recited to you, and His messenger is among you? Whoever seeks refuge in Allah will surely be guided on the straight path. | ||
| 102 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللّٰهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ﴿102﴾ |
أَ مُنَ,
|
| O you who believe! Fear Allah, He has the Right to be Devoted to Him, and you should not die except being a Muslim. | ||
| 103 |
وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللّٰهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللّٰهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللّٰهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ﴿103﴾ |
ذَكّرَ,
|
| And cling to the rope of Allah, altogether, and do not be divided. And remember the favors of Allah on you; when you were enemies, and Allah united your hearts later, and you became brothers from His blessings. And you were on the edge of the pit of the fire, and He saved you from it. This is how Allah makes His signs clear for you so, that you may be guided. | ||
| 104 |
وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ﴿104﴾ |
فَكِهَ,
|
| And there should be among you a community calling towards the good, instructing you what is right (with known facts), and preventing you from what is prohibited (atrocities), and those will be successful. | ||
| 105 |
وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُ ۚ وَأُو۟لَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌۭ﴿105﴾لا |
بَا نَ,
|
| And do not be divided like those who opposed (each other) after the evidence came to them; for them is a great punishment. | ||
| 106 |
يَوْمَ تَبْيَضُّ وُجُوهٌۭ وَتَسْوَدُّ وُجُوهٌۭ ۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ﴿106﴾ |
عَذُبَ,
|
| On the day when faces will become white, faces will become black. For those whose faces will be black, “Did you become ungrateful after believing?” Then taste the punishment (because) you have been ungrateful. | ||
| 107 |
وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللّٰهِ هُمْ فِيهَا خَٰلِدُونَ﴿107﴾ |
خَلَدَ,
|
| And for those whose faces become white: they will be in the Mercy of Allah, and they will live in it forever. | ||
| 108 |
تِلْكَ ءَايَٰتُ ٱللّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللّٰهُ يُرِيدُ ظُلْمًۭا لِّلْعَٰلَمِينَ﴿108﴾ |
تلو,
|
| These are Allah's verses. We recite them to you with the truth. Allah does not seek injustice for the world. | ||
| 109 |
وَلِلّٰهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللّٰهِ تُرْجَعُ ٱلْأُمُورُ﴿109﴾11ع |
سَمَا,
|
| To Allah belongs, whatever is in the universe and the earth, and all matters of affairs return to Him. | ||
| 110 |
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللّٰهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٰبِ لَكَانَ خَيْرًۭا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٰسِقُونَ﴿110﴾ |
أَ مَرَ,
|
| You are the best of all people brought for humankind: you instruct what is right (with known facts), prevent atrocities, and believe in Allah. If the people of the Book had been believers, it would have been good for them. Among them are believers, but many of them are transgressors. | ||
| 111 |
لَن يَضُرُّوكُمْ إِلَّآ أَذًۭى ۖ وَإِن يُقَٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ﴿111﴾ |
قَتَلَ,
|
| They would never harm you except with trouble (irritate). And if they fight with you, they will run away, and then they will not be helped. | ||
| 112 |
ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍۢ مِّنَ ٱللّٰهِ وَحَبْلٍۢ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللّٰهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللّٰهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ﴿112﴾ق |
قَتَلَ,
|
| Humiliation has been imposed on them wherever they were fond, except tied up from Allah and tied up from the people, and they have brought wrath from Allah, and poverty is imposed on them. That is because they have been ungrateful with signs-verses of Allah, and they killed the prophets without justification. That is because they disobeyed and committed hostile acts. | ||
| 113 |
۞ لَيْسُوا۟ سَوَآءًۭ ۗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةٌۭ قَآئِمَةٌۭ يَتْلُونَ ءَايَٰتِ ٱللّٰهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ﴿113﴾ |
تلو,
|
| They are not the same. Among the people of the Book is a community that stands (on righteousness); they recite verses of Allah in the night and prostrate. | ||
| 114 |
يُؤْمِنُونَ بِٱللّٰهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ﴿114﴾ |
أَ مَرَ,
|
| They believe in Allah and the Day of Hereafter and instruct on known facts (what is good and beneficial). They prohibit what is forbidden and are quick to do good deeds. They are righteous. | ||
| 115 |
وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍۢ فَلَن يُكْفَرُوهُ ۗ وَٱللّٰهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ﴿115﴾ |
تَقَى,
|
| And whatever they do for the goodwill, never be hidden. Allah Knows those who fear Allah. | ||
| 116 |
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللّٰهِ شَيْـًۭٔا ۖ وَأُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَٰلِدُونَ﴿116﴾ |
خَلَدَ,
|
| Those ungrateful will never benefit from their wealth, nor will their children avail them anything against Allah. Those are the companions of the Fire, and they will live there forever. | ||
| 117 |
مَثَلُ مَا يُنفِقُونَ فِى هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍۢ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍۢ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللّٰهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ﴿117﴾ |
نَفَقَ,
|
| An example of those who spend in the life of this world is like the frosty wind that reaches the cultivation (farms) of the nation who were unjust to themselves and then destroyed it. Allah did not do injustice to them, but they did Injustice to themselves. | ||
| 118 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةًۭ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًۭا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ﴿118﴾ |
أَ مُنَ,
|
| O you who believe! Do not take secrets to others; they will not spare any effort to confuse you. They love to see you meet hardship. Their hate begins from their mouths, but what is hidden in their hearts is more significant. We have made the signs clear for you, if you understand. | ||
| 119 |
هَٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللّٰهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ﴿119﴾ |
قَالَ,
|
| Here you are, you love them, but they do not like you, and you believe in the book completely. And when they meet you, they say, “We believe (are believers),” but when they leave, they bite their fingers in anger at you. Say, “Die with your rage. Allah is All-Knowing of what is in the hearts.” | ||
| 120 |
إِن تَمْسَسْكُمْ حَسَنَةٌۭ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌۭ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللّٰهَ بِمَا يَعْمَلُونَ مُحِيطٌۭ﴿120﴾12ع |
تَقَى,
|
| If something good touches you, it grieves them; but if harm reaches you, they are happy. But if you are patient and remain God-fearing, they cannot hurt you anything with their conspiracies; Allah Knows all that they do. | ||
| 121 |
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ ۗ وَٱللّٰهُ سَمِيعٌ عَلِيمٌ﴿121﴾لا |
قَتَلَ,
|
| And when you left your family in the morning, assigning the believers to their positions for battle. Allah is All Listening, All-Knowing. | ||
| 122 |
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللّٰهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللّٰهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ﴿122﴾ |
أَ مُنَ,
|
| When two groups among you plan to be cowardly. But Allah was there to be a Supporter. So, the believers shall have trust in Allah. | ||
| 123 |
وَلَقَدْ نَصَرَكُمُ ٱللّٰهُ بِبَدْرٍۢ وَأَنتُمْ أَذِلَّةٌۭ ۖ فَٱتَّقُوا۟ ٱللّٰهَ لَعَلَّكُمْ تَشْكُرُونَ﴿123﴾ |
تَقَى,
|
| Allah had already helped you in Badr when you overcame difficulties. So, fear Allah for you to become thankful. [Ref. The Battle of Badr (غزوة بدر, Ghazwat Badr), was fought between Muslims and Quraish, and won by Muslims on Tuesday, 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah]. | ||
| 124 |
إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَ﴿124﴾ط |
قَالَ,
|
| When you said to the Believers, “Is it not sufficient for you that your Rabb has sent down three thousand Angels to help you?” | ||
| 125 |
بَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٍۢ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَ﴿125﴾ |
تَقَى,
|
| Yes, but if you are patient and fear Allah, and if they (the enemy) will come to you suddenly, your Rabb will help you with five thousand designated Angels. | ||
| 126 |
وَمَا جَعَلَهُ ٱللّٰهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ ۗ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللّٰهِ ٱلْعَزِيزِ ٱلْحَكِيمِ﴿126﴾لا |
جَعَلَ,
|
| Allah has made this good news for you and reassures your hearts with satisfaction. There is no victory except with Allah the Most Powerful, the Wisest. | ||
| 127 |
لِيَقْطَعَ طَرَفًۭا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ﴿127﴾ |
كَفَرَ,
|
| He cuts off the parts of those who are ungrateful or suppresses them so they return unsuccessful. | ||
| 128 |
لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَ﴿128﴾ |
تَا بَ,
|
| O Prophet, there is nothing for you in the matter (to decide) whether He accepts their repentance or punishes them because they are unjust. | ||
| 129 |
وَلِلّٰهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللّٰهُ غَفُورٌۭ رَّحِيمٌۭ﴿129﴾13ع |
سَمَا,
|
| Everything in the universe and on earth belongs to Allah. He forgives whomever He wants, and He punishes whomever He wants. Allah is the Most Forgiving, Most Merciful. | ||
| 130 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَٰفًۭا مُّضَٰعَفَةًۭ ۖ وَٱتَّقُوا۟ ٱللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ﴿130﴾ج |
أَ مُنَ,
|
| O you who believe! Do not eat the usury, doubled, and multiplied (increased to multiples of original), and fear Allah, so that you may be successful. | ||
| 131 |
وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَٰفِرِينَ﴿131﴾ج |
تَقَى,
|
| And fear the Fire that is prepared for the nonbelievers. | ||
| 132 |
وَأَطِيعُوا۟ ٱللّٰهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ﴿132﴾ج |
طَاعَ,
|
| And obey Allah and the Messenger so that you may recieve Mercy. | ||
| 133 |
۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ﴿133﴾لا |
عَدَّ,
|
| And hasten towards forgiveness from your Rabb, and a Garden of Paradise as wide as the sky and the earth, prepared for the God-fearing. | ||
| 134 |
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللّٰهُ يُحِبُّ ٱلْمُحْسِنِينَ﴿134﴾ج |
نَفَقَ,
|
| Those who spend in happiness and distress (in good times and bad times), those who suppress their anger, and those who pardon people. Allah Loves beneficent. | ||
| 135 |
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللّٰهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللّٰهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ﴿135﴾ |
عَلِمَ,
|
| And those who commit obscenity or injustice to themselves remember Allah and ask for forgiveness for their sins—and Who forgives sins except Allah? And they do not persist in their wrongdoing while they know. | ||
| 136 |
أُو۟لَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌۭ مِّن رَّبِّهِمْ وَجَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ﴿136﴾ط |
جَرَى,
|
| Their reward is forgiveness from their Rabb, and gardens with rivers running below them, living there forever. What an excellent compensation for the workers. | ||
| 137 |
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌۭ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ﴿137﴾ |
قَبِلَ,
|
| These traditions (customary practice) before you have already passed. So, travel the earth and see how the punishment was for those who lied (Travel and witness the consequences of denying the truth.). | ||
| 138 |
هَٰذَا بَيَانٌۭ لِّلنَّاسِ وَهُدًۭى وَمَوْعِظَةٌۭ لِّلْمُتَّقِينَ﴿138﴾ |
هَدَى,
|
| This is a declaration for humanity, providing guidance and advice for the God-fearing. | ||
| 139 |
وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ﴿139﴾ |
حَزَنَ,
|
| And do not become weak, nor be sad, for you will prevail if you are believers. | ||
| 140 |
إِن يَمْسَسْكُمْ قَرْحٌۭ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌۭ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللّٰهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللّٰهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ﴿140﴾لا |
أَ مُنَ,
|
| If a wound touched you, then a wound like it has touched the people. These are times when We alternate among people (to empower people to take turns) so Allah will Know (distinguish) those who are believers and bear witness among you. Allah does not love the unjust. | ||
| 141 |
وَلِيُمَحِّصَ ٱللّٰهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَٰفِرِينَ﴿141﴾ |
أَ مُنَ,
|
| So, Allah purifies those who believe (put to the test and purifies after examination) and annihilates the nonbelievers. | ||
| 142 |
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللّٰهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ﴿142﴾ |
دَخَلَ,
|
| Do you think you will enter paradise when Allah has not yet made evident to those who struggle patiently among you in the cause of Allah? | ||
| 143 |
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ﴿143﴾14ع |
رَأَى,
|
| You wished to meet death before this. Now you see it with your own eyes. | ||
| 144 |
وَمَا مُحَمَّدٌ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللّٰهَ شَيْـًۭٔا ۗ وَسَيَجْزِى ٱللّٰهُ ٱلشَّٰكِرِينَ﴿144﴾ |
قَبِلَ,
|
| And "محمدﷺ" Muhammad ( Sallallahu Alayhi wa Sallam, peace and blessings of Allah be upon him) is only just a Messenger. Messengers already have passed before him. If he dies or gets killed, would you turn back on your heels? Whoever turns back on his heels will never harm Allah in anything. And soon, Allah will compensate those who are thankful. | ||
| 145 |
وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللّٰهِ كِتَٰبًۭا مُّؤَجَّلًۭا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّٰكِرِينَ﴿145﴾ |
أَذن,
|
| It is not for any soul to die except by permission (authorization) from Allah at a predestined time. Those who seek reward in this world, We will give him in this (world), while those who look for compensation in the Hereafter, We will give in that (Hereafter), and soon We shall reward those who are grateful. | ||
| 146 |
وَكَأَيِّن مِّن نَّبِىٍّۢ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌۭ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللّٰهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ ۗ وَٱللّٰهُ يُحِبُّ ٱلصَّٰبِرِينَ﴿146﴾ |
حَبَّ,
|
| How many Prophets fought along with their many supporters? They did not get discouraged by what came to them in Allah's path, nor did they weaken or give in. Allah loves those who are patient. | ||
| 147 |
وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ﴿147﴾ |
قَالَ,
|
| And their only doctrine was to say, Our Rabb, forgive us for our sins and excesses committed, establish our footing, and help us against the disbelieving nation. | ||
| 148 |
فَـَٔاتَىٰهُمُ ٱللّٰهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْـَٔاخِرَةِ ۗ وَٱللّٰهُ يُحِبُّ ٱلْمُحْسِنِينَ﴿148﴾15ع |
حَبَّ,
|
| Allah rewarded them in this world and will reward them beautifully in the Hereafter. Allah loves those who show kindness. | ||
| 149 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُوا۟ خَٰسِرِينَ﴿149﴾ |
أَ مُنَ,
|
| O You, those who believe! If you follow nonbelievers, they will make you turn back on your heels; then, you will return as losers. | ||
| 150 |
بَلِ ٱللّٰهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَ﴿150﴾ |
خَيرَ,
|
| But Allah is your Guardian, and He is the Best of the Helpers. | ||
| 151 |
سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللّٰهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنًۭا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّٰلِمِينَ﴿151﴾ |
كَفَرَ,
|
| Soon, we will put fear in the hearts of polytheists because they make partners with Allah, for which Allah has not sent down any proof. Their abode will be the Fire, and what a miserable place for the unjust to settle down. | ||
| 152 |
وَلَقَدْ صَدَقَكُمُ ٱللّٰهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ ۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَٰزَعْتُمْ فِى ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَ ۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْـَٔاخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۖ وَلَقَدْ عَفَا عَنكُمْ ۗ وَٱللّٰهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ﴿152﴾ |
حَبَّ,
|
| And already Allah had proven true to His promise to you when you were seeking their information with His permission (for the battle of Uhad); until you failed (when you were losing the winning battle due to disobeying the order of Prophet Mohammad صَلَّى ٱللّٰهُ عَلَيْهِ وَسَلَّمَ • (ṣallā llāhu ʿalayhī wa-Sallam), to stay in position at the hill), and disputed the matter, and disobeyed (Prophet) after what you saw, what you desired from them (to go after the bounty of war). Some among you desired the (pleasures of this) world, and some desired the Hereafter. Then He diverted you away from them (your enemies); for you to be tested and forgave you. Allah is Most Kind to the believers. | ||
| 153 |
۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ غَمًّۢا بِغَمٍّۢ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَٰبَكُمْ ۗ وَٱللّٰهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ﴿153﴾ |
دَعَا,
|
| Remember when you were climbing and not turning (paying attention) to anyone, and the Messenger called you from behind you. Then He caused distress upon distress on you so that you would (learn a lesson) not to grieve on what escaped from you or what you gained (acquired). Allah Has Full Knowledge of what you do. | ||
| 154 |
ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةًۭ نُّعَاسًۭا يَغْشَىٰ طَآئِفَةًۭ مِّنكُمْ ۖ وَطَآئِفَةٌۭ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللّٰهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍۢ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلّٰهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌۭ مَّا قُتِلْنَا هَٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللّٰهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللّٰهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ﴿154﴾ |
بَدَأَ,
|
| Then He sent down peace (the feeling of being safe) on you after the distress. A peaceful slumber covered a group of you, and already other group (with worldly interest) thought themselves, by considering false thought in Allah, (that was a) consideration of ignorance, they were saying, “Is there anything for us (to say) in the matter?” Say, “The matter altogether is for Allah.” They were hiding in themselves what they were not declaring to you. They said, “If there were anything for us to decide in the matter, we would not have killed over here.” Say, “Even if you had been in your homes, Allah would have made them stand out and decreed on them killing on their deathbeds.” Allah would have put you on trial for what is in your mind and put to the test what is in your heart. Allah Knows the hidden thoughts. | ||
| 155 |
إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللّٰهُ عَنْهُمْ ۗ إِنَّ ٱللّٰهَ غَفُورٌ حَلِيمٌۭ﴿155﴾16ع |
ذَلَّ,
|
| For those of you who turned back on the day when the two armies met together, Shaitan caused them to get humiliated because of what they had earned. Allah has forgiven them. Allah is Most Forgiving, Most Forbearing. | ||
| 156 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّۭى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللّٰهُ ذَٰلِكَ حَسْرَةًۭ فِى قُلُوبِهِمْ ۗ وَٱللّٰهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللّٰهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ﴿156﴾ |
قَالَ,
|
| O you those who believe! Do not be like those who disbelieved and said to their brothers when they traveled on the earth or had been active in an invasion, “If they were with us, they would not have died, and they would not have been killed.” So, Allah has made that regret in their hearts. Allah gives life and death, and Allah Sees what you do. He is All-Seeing. | ||
| 157 |
وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللّٰهِ أَوْ مُتُّمْ لَمَغْفِرَةٌۭ مِّنَ ٱللّٰهِ وَرَحْمَةٌ خَيْرٌۭ مِّمَّا يَجْمَعُونَ﴿157﴾ |
سَبَلَ,
|
| And if you were killed in the path of Allah or you died, forgiveness from Allah and His Mercy is better than what they collect. | ||
| 158 |
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللّٰهِ تُحْشَرُونَ﴿158﴾ |
حَشَرَ,
|
| And if you died or you were killed, towards Allah, you will be brought together. | ||
| 159 |
فَبِمَا رَحْمَةٍۢ مِّنَ ٱللّٰهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللّٰهِ ۚ إِنَّ ٱللّٰهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ﴿159﴾ |
حَبَّ,
|
| Because of Mercy from Allah, He has softened you (made Prophet Mohammad صَلَّى ٱللّٰهُ عَلَيْهِ وَسَلَّمَ • gentle) for them. If you had been rude and harsh in the heart, they would have dispersed from around you. So, pardon them, ask for their forgiveness, and consult with them in the matter of affairs. When you make a decision, trust in Allah, for Allah loves those who trust Him. | ||
| 160 |
إِن يَنصُرْكُمُ ٱللّٰهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللّٰهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ﴿160﴾ |
نَصَرَ,
|
| If Allah Will help you, they cannot overcome you, but if He Will prevent you (from winning), who can help you after (beside) Him? Therefore, believers put their trust in Allah. | ||
| 161 |
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ﴿161﴾ |
يَوْم,
|
| And it is not for the prophet to exploit, and whoever exploits, will come with what he had exploited on the day of standing. Then every soul will be compensated for what he has earned, and they will not be unjustly treated. | ||
| 162 |
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللّٰهِ كَمَنۢ بَآءَ بِسَخَطٍۢ مِّنَ ٱللّٰهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ﴿162﴾ |
تَبِعَ,
|
| Is one who follows (path of) acceptance of Allah, same as one who brings the anger of Allah? His final resting place will be hell and a miserable return. | ||
| 163 |
هُمْ دَرَجَٰتٌ عِندَ ٱللّٰهِ ۗ وَٱللّٰهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ﴿163﴾ |
عَمِلَ,
|
| They have ranks with Allah, and Allah is All-Seeing with what you do. | ||
| 164 |
لَقَدْ مَنَّ ٱللّٰهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍۢ مُّبِينٍ﴿164﴾ |
بَعَثَ,
|
| Allah has already blessed the believers by raising a Messenger from among themselves. He (Prophet Mohammad ﷺ) recites His (Allah's) verses to them, purifies them, and teaches them the Book and wisdom. They were misguided before the Messenger came to them. | ||
| 165 |
أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةٌۭ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ ٱللّٰهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ﴿165﴾ |
نَفُسَ,
|
| When hardship reached you (due to loss of the battle of Uhad), even though you caused twice of similar hardship (to them, by winning the battle of Badr), you say, “What is this?” (why we are losing this battle) Say, “This is from your own selves.” (because you did not follow commands of Prophet), Allah has the Control on everything. | ||
| 166 |
وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللّٰهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ﴿166﴾لا |
صَابَ,
|
| What happened to you on the day of the (battle) for the meeting of the two armies was by permission of Allah, for Allah to make it known who the believers were. | ||
| 167 |
وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَٰتِلُوا۟ فِى سَبِيلِ ٱللّٰهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًۭا لَّٱتَّبَعْنَٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللّٰهُ أَعْلَمُ بِمَا يَكْتُمُونَ﴿167﴾ج |
قَالَ,
|
| And for Allah to make those hypocrites known, it was said to them, “Come fight in the path of Allah or defend.” They said, “If we had known fighting (how to combat), we would have followed you.” They were closer on that day to disbelief than they were to belief, saying with their mouths what is not in their hearts, and Allah Knows Most with what they hide. | ||
| 168 |
ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ﴿168﴾ |
قَالَ,
|
| Those who said to their brothers while they remained seated (stayed behind in their homes rather than go out and fight in the cause of Allah), “If they had obeyed us, they would not have gotten killed.” Say, “Then repel the death from yourself if you are truthful.” | ||
| 169 |
وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللّٰهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ﴿169﴾لا |
حي,
|
| And do not consider those who were killed in the path of Allah as being dead, but they are alive with their Rabb, and they are provided with means of livelihood. | ||
| 170 |
فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللّٰهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴿170﴾م |
خَافَ,
|
| Rejoicing what Allah has given them from His grace, they celebrate for those who have not (yet) joined (come along) with them and are coming behind them. They have nothing to fear, and there is nothing for them to feel aggrieved. | ||
| 171 |
۞ يَسْتَبْشِرُونَ بِنِعْمَةٍۢ مِّنَ ٱللّٰهِ وَفَضْلٍۢ وَأَنَّ ٱللّٰهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ﴿171﴾ج 17ع ۛ |
فَضَلَ,
|
| They rejoice with Allah's blessings and favors and know that Allah Does not waste the reward of the believers. | ||
| 172 |
ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلّٰهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ﴿172﴾ج |
تَقَى,
|
| Those who responded to Allah and the Messenger, after getting injured (in the battle of Uhad), (and) they did good (deeds), and they feared Allah, (for them) is a great reward. | ||
| 173 |
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنًۭا وَقَالُوا۟ حَسْبُنَا ٱللّٰهُ وَنِعْمَ ٱلْوَكِيلُ﴿173﴾ |
قَالَ,
|
| Those to whom the people said, "The people have gathered against you, so fear them," and it increased their faith. And they said, "Allah is sufficient for us, and He is the best disposer of affairs." (He is The Most Excellent Trustee). | ||
| 174 |
فَٱنقَلَبُوا۟ بِنِعْمَةٍۢ مِّنَ ٱللّٰهِ وَفَضْلٍۢ لَّمْ يَمْسَسْهُمْ سُوٓءٌۭ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللّٰهِ ۗ وَٱللّٰهُ ذُو فَضْلٍ عَظِيمٍ﴿174﴾ |
تَبِعَ,
|
| Then they returned with blessings from Allah and His favors, no harm touching them, and they followed what is pleasing to Allah, for Allah is Possessor of the Greatest Bounty. | ||
| 175 |
إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ﴿175﴾ |
خَافَ,
|
| On the contrary, the Shaitan put fear in his followers (fear to fight in the path of Allah), so do not fear them, but fear Me if you are believers. | ||
| 176 |
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللّٰهَ شَيْـًۭٔا ۗ يُرِيدُ ٱللّٰهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّۭا فِى ٱلْـَٔاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ﴿176﴾ |
جَعَلَ,
|
| Do not be saddened by those who rush towards ingratitude. They can never harm Allah in anything. Allah Does not want them to have a share in the Hereafter, and they will face a severe punishment. | ||
| 177 |
إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّوا۟ ٱللّٰهَ شَيْـًۭٔا وَلَهُمْ عَذَابٌ أَلِيمٌۭ﴿177﴾ |
شَرَى,
|
| Those who buy ungratefulness (infidelity) for gratefulness (fidelity) will never harm Allah with anything and for them is a painful punishment. | ||
| 178 |
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌۭ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًۭا ۚ وَلَهُمْ عَذَابٌۭ مُّهِينٌۭ﴿178﴾ |
كَفَرَ,
|
| And those who are ungrateful should not consider that what We give them for a relatively long period (time for enjoyment is good for them) is right for them. We provide long periods to increase their sinfulness, and for them, it is degrading punishment. | ||
| 179 |
مَّا كَانَ ٱللّٰهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللّٰهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللّٰهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُوا۟ بِٱللّٰهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌۭ﴿179﴾ |
تَقَى,
|
| Allah is not to leave the believers on what they have been on (status of not knowing who the hypocrites are) until He separates evil from good. Allah is not to show the unseen (what is His Plan), but Allah Chooses the messenger to whom He Will, so believe in Allah and His Messengers. If you believe in Allah and you fear Allah, then for you, is a great reward. | ||
| 180 |
وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللّٰهُ مِن فَضْلِهِۦ هُوَ خَيْرًۭا لَّهُم ۖ بَلْ هُوَ شَرٌّۭ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ ۗ وَلِلّٰهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللّٰهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ﴿180﴾18ع |
عَمِلَ,
|
| And those who are stingy should not consider what Allah has given them from His grace is better for them, but that is evil for them. Their stinginess will be put around their neck on the day of the standing. To Allah belongs the inheritance of the heavens and the earth, and Allah is Aware of what you do. | ||
| 181 |
لَّقَدْ سَمِعَ ٱللّٰهُ قَوْلَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ فَقِيرٌۭ وَنَحْنُ أَغْنِيَآءُ ۘ سَنَكْتُبُ مَا قَالُوا۟ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ﴿181﴾ |
قَالَ,
|
| Allah has heard those who say, “Allah indeed is poor, and we are rich.” We will write down what they say and their killing of the prophets without justification, and We will say, “Taste the burning punishment.” | ||
| 182 |
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللّٰهَ لَيْسَ بِظَلَّامٍۢ لِّلْعَبِيدِ﴿182﴾ج |
يَدَيَ,
|
| “That is because what your hands have forwarded, and Allah is not unjust to His slaves.” | ||
| 183 |
ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللّٰهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍۢ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌۭ مِّن قَبْلِى بِٱلْبَيِّنَٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَ﴿183﴾ |
قَالَ,
|
| Those who said, “Allah has promised us that we should not believe a messenger until he brings us a sacrifice that is consumed by the fire.” Say, “Messengers before me had come to you with clear evidence and with what you told (you were answered in response to what you asked for); then why did you kill them if you have been truthful?” | ||
| 184 |
فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌۭ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ﴿184﴾ |
كَذَبَ,
|
| And if they deny you, then the messengers before you were also rejected. They came with clear evidence, Zaboor (Psalms) and the Book of the Light. | ||
| 185 |
كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ﴿185﴾ |
نَار,
|
| "Every soul shall taste death, and on the Day of Judgement, you will be fully recompensed. Those who moved away from the fire and admitted to paradise will be (truly) successful. What is this worldly life except to deceive with (temporary) possessions?" | ||
| 186 |
۞ لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًۭى كَثِيرًۭا ۚ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ﴿186﴾ |
تَقَى,
|
| You will face tests in your wealth and yourself (in your character). You will surely hear from those who were given the Book (Scripture) before you and those who make partners with Allah with much hurt. If you remain patient and fear Allah, that is a great determination. | ||
| 187 |
وَإِذْ أَخَذَ ٱللّٰهُ مِيثَٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَبِئْسَ مَا يَشْتَرُونَ﴿187﴾ |
كَتَمَ,
|
| Allah took an agreement with those who were given the book: “Make it clear (known, spread the message) to the people, and you should not hide it.” But they threw it behind their backs and traded it with little price. Misery was what they bought. | ||
| 188 |
لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍۢ مِّنَ ٱلْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ﴿188﴾ |
حَبَّ,
|
| Do not consider those who are rejoicing because of what they are given, and they love that they're to be praised for what they have not done, so do not think it is with the success that they can avoid the punishment. For them is a painful punishment. | ||
| 189 |
وَلِلّٰهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللّٰهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ﴿189﴾19ع |
سَمَا,
|
| For Allah is the Ultimate Ruler of the universe and earth, and Allah Has Control over Everything. | ||
| 190 |
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَٰتٍۢ لِّأُو۟لِى ٱلْأَلْبَٰبِ﴿190﴾ج لا |
سَمَا,
|
| In the creation of the universe and earth and in the differences between the night and the day are sure signs to those with intelligence. | ||
| 191 |
ٱلَّذِينَ يَذْكُرُونَ ٱللّٰهَ قِيَٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلًۭا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ﴿191﴾ |
ذَكّرَ,
|
| Those who remember Allah while standing, sitting, and on their sides reflect (think) on the creation of the universe and the earth: “O our Rabb, you did not create this to be useless (worthless, in vain). Praise be to You, so Protect us from the Punishment of the Fire.” | ||
| 192 |
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍۢ﴿192﴾ |
دَخَلَ,
|
| Our Rabb! Whomsoever You admit to the Fire, truly You have brought him to disgrace, and never will wrongdoers find any helpers. | ||
| 193 |
رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًۭا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ﴿193﴾ج |
سَا ءَ,
|
| “O our Rabb, we have heard the call that is calling to the faith: that to believe in your Rabb, and we believed. Our Rabb, forgive us our sins, cover (hide) our offenses, and make us die with the pious.” | ||
| 194 |
رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ﴿194﴾ |
رَسِلَ,
|
| "Our Rabb and give us what you have promised us through Your Messenger, and not disgrace us on the day of the standing; You never break the promise." (Note: "Forgiveness is only through what was promised to Messenger "محمدﷺ" "Muhammad, Peace Be Upon him). | ||
| 195 |
فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَٰمِلٍۢ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍۢ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابًۭا مِّنْ عِندِ ٱللّٰهِ ۗ وَٱللّٰهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ﴿195﴾ |
جَرَى,
|
| Then their Rabb answered them, “I do not omit (miss out) the deeds of a worker among you, whether male or female. You are like one another (the same laws and rules apply to men and women, rich and poor, and any ethnicity). Those who migrated or were deported from their homes were harmed, and they fought and were slain in my way. Surely, I will cover up their sins, and surely I will admit them in gardens where rivers run below them; a reward from Allah and with Allah is the best reward.” | ||
| 196 |
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَٰدِ﴿196﴾ط |
كَفَرَ,
|
| Do not be deceived by the non-believers walking around in the town. (with no evidence that they are or will be punished). | ||
| 197 |
مَتَٰعٌۭ قَلِيلٌۭ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ﴿197﴾ |
جَهَنَّم,
|
| A little enjoyment and provision (for today in this world), their abode is hell, and what a miserable place for resting. | ||
| 198 |
لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نُزُلًۭا مِّنْ عِندِ ٱللّٰهِ ۗ وَمَا عِندَ ٱللّٰهِ خَيْرٌۭ لِّلْأَبْرَارِ﴿198﴾ |
جَرَى,
|
| Those who fear their Rabb will have gardens beneath which rivers flow, where they will abide eternally, hospitality from Allah. What is with Allah is Best for the righteous. | ||
| 199 |
وَإِنَّ مِنْ أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللّٰهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلّٰهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللّٰهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللّٰهَ سَرِيعُ ٱلْحِسَابِ﴿199﴾ |
بَطَلَ,
|
| There are people among the followers of the Book who believe in Allah, and what has been revealed to you and what has been revealed to them. They fear Allah, and they do not sell verses of Allah for a little price. Their reward is with their Rabb, and Allah is Fast in Keeping the account. | ||
| 200 |
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ﴿200﴾20ع |
أَ مُنَ,
|
| O believers! Be steadfast, patient, and persevere (in the path of Allah), and Be Fearful of Allah so that you may succeed. ("Be fearful of Allah so that you may succeed" is a statement that emphasizes the importance of remaining conscious of Allah's presence and following His commandments in order to achieve success). |
Response:
Assalamualaikum Rahmatullah wabarakatuhu. Nasir. Thank you for your comment. The dictionary lists عَوِجَ, for bend twist, etc., Please check the morphology of Arabic words on websites such as conjugator.reverso.net/conjugation-arabic.html May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Kamarudeenadegoke. Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Khalda mian Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala help you to gain knowledge and understanding of the Quran and reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalamualaikum warahmatullahi wabarakatuhu. Kamran Mumtaz. Thank you for providing us with your valuable comment. The purpose of using the dictionary is to have basis of the meaning of Arabic Words used in the Quran, knowing that the real meaning only belongs to Allah Subhan Wa Taala. We shall always need to refer to the Quranic Arabic Scholars interpretation of the words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Walakum Assalamualaikum warahmatullahi wabarakatuhu. Muhammad Baba Milton Thank you for providing us with your valuable comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalam U Alaikum Zahid, Thank you for sending the question. Please provide more information concerning “Sayra” in Arabic or where this word is used. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalamu Alaikum, Zulekha. We thank Allah Subhanahu Wa Ta'ala Who Revealed the Quran to Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) (peace be upon him) for guidance in our lives. May Allah reward you for your efforts. جزاك اللهُ خيرا Jazakallahu Khairan.Response:
Walakum Assalamualaikum warahmatullahi wabarakatuhu. Thank you for providing us with your valuable recommendation regarding the root words section that requires a search box. Our team is currently reviewing and working on adding this feature for our users. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا).Response:
Assalam U Alakum Brother Abdul Majeed, Thank you for pointing out the correction with your comment "for "96:15 (Surah Alaq: Verse 15)". The root letters are sa fa 3a (seen faa ayn). The dictionary I referenced (Maan Z Madina) does not have it because it is a rare root word found only once in the Quran". Please see the word, " سفع " reference from https://lexicon.quranic-research.net for 96:15 (Surah Alaq: Verse 15). Please let me know if you notice any other corrections. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazak Allahu Khairan (جزاك اللهُ خيرا)Response:
Assalam U Alaikum Ali Shan, I would like to thank you for taking the time to correct the spelling. The spellings are corrected. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam U Alaikum Bedru Hassen, Thank you for taking the time to tell us that you are joining the website to learn the meanings of words of the Quran. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum As salam. Inaaya According to the dictionary, there are many translations of the root word for يَحُورَ, ح - ا- ر,حَارَ including to return, to be reduced, white, and alley, etc., with other meanings of other morphed forms that are available by clicking on the link of dictionary Page # 176 of the word حَارَ. The translations follow the meanings of the dictionary. In the translation for the Surah No. 84--الإنشِقاق--Splitting Open --.Ayat No 14 is translated as "to return," and it is the correct translation. Let us know of a particular Ayat in your references. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
يبارك الله سبحانه وتعالى أن أرسل لنا رسوله العظيم النبي محمد صلى الله عليه وسلم بالقرآن ليكون هداية لحياتنا. ويجب علينا أن نسعى جاهدين لفهم كل كلمة من القرآن وطلب المشورة من الله والمغفرة والقبول. نحن نقدر تعليقاتك ونطلب منك مشاركة الموقع مع الآخرين. جزاك اللهResponse:
Assalamu alaikum Khadija Ali, We have received the message of the Quran from Prophet Muhammad (peace be upon him) and we feel blessed to have the guidance of Allah (SWT) through the Quran in our lives. We shall strive to understand the message and seek forgiveness from Allah (SWT). Your comments have been encouraging and we appreciate it. Please let us know if you find any errors or have suggestions for improvement. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
Assalam U Alakum, We appreciate your encouraging comments and kindly request you to continue informing us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Kamran Shaikh, Thank you for your valuable advice on adding a Quranic Lexicon to increase the understanding of the Quran. This task would require a team of scholars to research the historical context and include the latest scientific proofs to explain the definitions and meanings backed by research references. We have already included a few references, such as the supernova explosion with the plasma jet stream in Surah Tariq. We invite interested audiences with expertise in the scientific community to establish a committee and work together to publish a Qur'anic Lexicon to improve our understanding of the Al-Quran and the teachings of Prophet Muhammad (PBUH), who received the Glorious Al-Quran. We are grateful to Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His message and seek His forgiveness. We appreciate your encouraging comments. Kindly inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with good.Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Abdi, We are blessed to be a part of the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam who received the Glorious Al-Quran as guidance for us. We thank Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His Message and seek His Forgiveness. We appreciate your encouraging comments and kindly request you to inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamualaikum! I would like to share a helpful tip with you. If you want to get the Romanized English version of Arabic text, you can use Google's translation feature. Simply copy the ayat and paste it into Google's translation from Arabic. The Romanized English words will appear below the Arabic ayat. This feature will be helpful for you, and you can also use the listen feature. Additionally, websites offering transliterated Romanized English Quran are available. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan!Response:
Assalamualaikum, Thank you for your inquiry. I have used the root for اتقوا as تَقَى; however, وَقَى, has the same meaning when used as a verb. If we use, “those who are afraid of Allah”, we can use وَقَى, as root words. If we use “those who are devout, and pious”, then we can use تَقَى, as the root word. Allah Knows the Truth, The Best, May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with goodResponse:
Assalamualaikum, Thank you for bringing the correction to my attention. The root word has been changed, and you can review it with an updated link. I appreciate the opportunity to learn and improve, and I encourage you to continue studying and pointing out any errors you come across. If you find any other corrections or have suggestions for improvements, please let us know. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with good".Response:
Assalamualaikum, Uzma Khawar, A simple translation for "you descend" is "تنزل", derived from the root word "نَزَلَ". Surah 26, Ayat 221 is one of several verses in the Quran where the word "descend" is mentioned. May Allah reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assalamualaikum, Thank you for bringing the correction to my attention. Both root words are correct, and you can review the updated word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Assalamualaikum Khalid, Thank you for bringing the correction to my attention. The root word is changed, and you can review the changed word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Samra, Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Br. Waleed, This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. Trying to understand His Message is the best part of our life. We ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assalam U Alaikum Mir Moinuddin Ali, Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, May Allah reward you with good.Response:
Assaalam U Alaikum. Saleem, Thank you for taking the time to provide us with your comment. You have a good suggestion, Hope readers of this website will consider this timely requirement. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Aisha, Thank you for taking the time to provide us with your comment. Please download the PDF or xl files at the Home/ Download files buttons on our website. The download can be used in a PDF book form or XL for the search of words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Dr SA This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. All we can do is try to understand His Message and ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Walakum Assalam, Fahad, Appreciate your comment. The root words are normally listed in separate alphabets, but the reader of the Quran will not easily identify the words of Quranic Ayats. The Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA shows the root word most closely listed in written forms. Checking in the dictionary on pp-371, the word used is صِرَاط with the meanings of way and path. The word for ارض is shown as أَرَض. The word wrapping sometimes becomes a problem in the data and should be ارض. There are a few words that will be updated to be the same as shown in the dictionary. We will keep updating the root words as shown in the dictionary. Originally the work was developed in excel with the link function and find function of root words in the Quran. Now we have used SQL to upload the files. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assaalam U Alaikum. Akbarshah, Thank you for taking the time to provide us with your comment. Please download the PDF file or xl file at the Home/ Download file on our website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assalam U Alaikum Qurat ul ain Thank you for taking the time to provide us with your comment. The root word and meaning of the word نَزَغَ is not listed in the Arabic English University Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA. However, the online dictionary (https://www.arabdict.com/ar/english-arabic) shows the meaning as incitement to evil. Hope this answers your question. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Akbarshah Thank you for taking the time to provide us with your comment. I have sent you the pdf copy of root words with abbreviated meanings. However, the online dictionary with links to the Arabic English University Dictionary of the Modern Literary Language that was Compiled and Arranged by MAAN ZULFI MADINA is a detailed and valuable source. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum M Nasir Ahmed Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Mohammed Thank you for taking the time to provide us with your comment. Appreciated your good suggestion. We will work on adding a page and link with The 99 names of Allah , with all the words connected to their root words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alakum, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wallakum Assalam, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank you for your interest to purchase an Arabic-to-English dictionary and Arabic-to-English Quran. Please download the Translation of the Quran as needed for your use. You can also use the links to the dictionary pages through our website. Let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. Feel free to contact us for further information.May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Khalid Thank you for taking the time to provide us with your comment. The translation is now placed as per the Quran Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Ehsan ALI Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum, Asifuddin We appreciate your comment. Words in Each Ayat of the Quran are linked to the pages of the Dictionary. Just click on the root word next to Ayat and the dictionary page will open, where meanings are provided. Please follow the meanings provided in the dictionary. • Follow the link for reference Dictionary page. مَلَكَ The dictionary shows the meanings Ruling, Possessing, Owner, Holder and includes King and Sovereign words. Approximate contextual meanings are provided in the translation. Hope this answers your question. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Walakum Assalam, Ishaq Khan We appreciate your comment. You can check, another resource like https://corpus.quran.com/. Also try downloading the link of Download Quran, at our website. Use the XL sort function to sort by your root word. Hope you will succeed in your search. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alaikum We appreciate your comment. In order to use the dictionaries, the words are arranged according to roots. Arabic words are listed under their roots. The knowledge of Arabic Sarf (Morphology) and Nahw (Syntax) is required to understand the meaning. Please read the pp ix of the dictionary, ( ARRANGEMENT AND SEQUENCE OF ENTRIES). May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank youResponse:
Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Salem Sayeed Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا, jazāka -llāhu khayran) "May God reward you with goodness."Response:
Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Yes You can download. JAKResponse:
Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAKResponse:
Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.Response:
Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAKResponse:
Walakum Assalam, Kamran Keep us informed with suggestions. JAKResponse:
Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAKResponse:
Assalam U Alaikum Mariem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Tasneem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response: