| Ayat | Al-Isra | RootWords |
|---|---|---|
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سورة الإسراء - 17 - |
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بِسْمِ ٱللّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ |
||
| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
۞ سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًۭا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ﴿1﴾ |
سَمَعَ,
|
| Praise be to Him Who took His worshipper to travel by night from the Sacred Mosque (Mecca) to Aqsa (far away, Jerusalem) Mosque, whose precincts (surroundings) We have blessed, for Us to show him Our signs; Indeed, He is the All Listener and All-Seer. | ||
| 2 |
وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًۭى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًۭا﴿2﴾ط |
هَدَى,
|
| And We gave Musa the Book and made that guidance for the Children of Israel: Do not take hold of anyone besides Me as a supporter in charge. | ||
| 3 |
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُۥ كَانَ عَبْدًۭا شَكُورًۭا﴿3﴾ |
حَمَلَ,
|
| Descendants from those We carried with Noah (on the ship, Ark), he was a thankful worshipper. | ||
| 4 |
وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّۭا كَبِيرًۭا﴿4﴾ |
فَسَدَ,
|
| And We decreed to children of Israel in the Book: You will spread immorality (corruption, sow discord) in the earth twice and elevate to a higher level (reach a remarkable ascent in the level of crime). | ||
| 5 |
فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًۭا لَّنَآ أُو۟لِى بَأْسٍۢ شَدِيدٍۢ فَجَاسُوا۟ خِلَٰلَ ٱلدِّيَارِ ۚ وَكَانَ وَعْدًۭا مَّفْعُولًۭا﴿5﴾ |
شَدَّ,
|
| When the first of two promises came true, We raised on you, Our worshippers, with strong (steadfast) courage, and they entered through the gaps (openings) in the homes to gain information. And that was a promise to be done. | ||
| 6 |
ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَٰكُم بِأَمْوَٰلٍۢ وَبَنِينَ وَجَعَلْنَٰكُمْ أَكْثَرَ نَفِيرًا﴿6﴾ |
جَعَلَ,
|
| Then We returned you with your turn (round) on them, assisted you with wealth and children, and rewarded you with a growing group (increasing numbers). | ||
| 7 |
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ لِيَسُۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍۢ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا﴿7﴾ |
دَخَلَ,
|
| If you do well (good deeds), you will do well (good deeds) for yourselves; and if you do poorly (evil), you do it against yourselves. Then when the other promise came, they grieved your faces and entered the Masjid like they entered the first time and demolished what was raised (built). | ||
| 8 |
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ حَصِيرًا﴿8﴾ |
جَعَلَ,
|
| Perhaps your Rabb will have mercy on you. And then (but) if you repeat, We will revert. We have made Hell a confined place for the ungrateful. | ||
| 9 |
إِنَّ هَٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرًۭا كَبِيرًۭا﴿9﴾لا |
عَمِلَ,
|
| This Quran guides those who are steadfast, and brings good news to the believers who do good, that they will have a great reward. | ||
| 10 |
وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًۭا﴿10﴾1ع |
أَ مَرَ,
|
| And for those who do not believe in the Hereafter, We have prepared for them a painful punishment. | ||
| 11 |
وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولًۭا﴿11﴾ |
أَنِسَ,
|
| And humankind calls for wickedness (thinking that); his call is for good. Humankind is haste (in judgments). | ||
| 12 |
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ ۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةًۭ لِّتَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ وَكُلَّ شَىْءٍۢ فَصَّلْنَٰهُ تَفْصِيلًۭا﴿12﴾ |
عَلِمَ,
|
| And We have made the night and the day two signs. So, We erase the sign of the night and make the sign of the day a realization for you to seek the favors of your Rabb and for you to know the counting and calculations of the years. And We have detailed everything, everything separately. (Note. Human eyes are suited for seeing in the daylight. At the surface of the Sun, the temperature is about 5700 Kelvin, corresponding to the wavelength of 500 nm; in the eyes, the photopigment rhodopsin has peak sensitivity to the blue-green light wavelength of about 500 nanometers. So eyes are designed to see the same wavelength as sunlight, based on sun temperatures). | ||
| 13 |
وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبًۭا يَلْقَىٰهُ مَنشُورًا﴿13﴾ |
كَتَبَ,
|
| Every human has an omen (fact, book of deeds) accompanying him around the neck. The book (of deeds) will be brought out for him on the Day of Standing, and he will read it openly. | ||
| 14 |
ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًۭا﴿14﴾ط |
كَفَى,
|
| “Read your book; you are sufficient to read your own account today.” | ||
| 15 |
مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًۭا﴿15﴾ |
ضَلَّ,
|
| Whoever is guided is guided for himself (his benefit), and whoever is misguided is misguided for himself. You will not carry the weight (sins) of the others, nor do We punish until We raise a messenger (to give warning). | ||
| 16 |
وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرًۭا﴿16﴾ |
قَرَى,
|
| And when We desire to destroy a city, We order the well-to-do in them; they make mischief (spread corruption) in it, so the word (punishment) is justified, and then We annihilate them. | ||
| 17 |
وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍۢ ۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا﴿17﴾ |
قَرَنَ,
|
| And how many among the communities have We destroyed after Noah? Your Rabb is sufficient to see the sins of His slaves. | ||
| 18 |
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًۭا مَّدْحُورًۭا﴿18﴾ |
جَعَلَ,
|
| Whoever desires to expedite (rewards in this world), We expedite what We decide to give him, with what We want. Then We make Hell for him, where he will burn, be condemned, and defeated. | ||
| 19 |
وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًۭا﴿19﴾ |
أخر,
|
| And whoever desires the Hereafter and struggles with his efforts while he is a believer, their attempts (endeavors, steps) are acknowledged. | ||
| 20 |
كُلًّۭا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا﴿20﴾ |
مَدَّ,
|
| To all, We give support, these and those (Believers and nonbelievers both are provided with known and unknown benefits), your Rabb grants gifts. Your Rabb's gifts are not enclosed (in a fence, restricted, limited).Note: Arabic - Easy Explanation: To each group of those who work for this limited, finite, vanishing fleeting world and those who work for the ever-lasting Hereafter, We increase our sustenance and provide for the believers and the unbelievers in this world. For sustenance is the gift of your Rabb, a bounty from Him, and the gift of your Rabb is not forbidden to anyone, whether he is a believer or an unbeliever. | ||
| 21 |
ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۚ وَلَلْـَٔاخِرَةُ أَكْبَرُ دَرَجَٰتٍۢ وَأَكْبَرُ تَفْضِيلًۭا﴿21﴾ |
نَظَرَ,
|
| See how We have elevated some over others (in this world), yet the Hereafter will have higher grades in excellence. | ||
| 22 |
لَّا تَجْعَلْ مَعَ ٱللّٰهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًۭا مَّخْذُولًۭا﴿22﴾2ع |
بَعَضَ,
|
| Do not make other gods with Allah; then you will remain blameworthy, despicable, and cutoff. | ||
| 23 |
۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّۢ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًۭا كَرِيمًۭا﴿23﴾ |
أَ جَل,
|
| Your Rabb has decreed that you worship only Him and be kind to your parents. When they reach old age with you, one or both of them, then do not say a word of disrespect, repulse, or reprimand them, but say decent words to them. | ||
| 24 |
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًۭا﴿24﴾ط |
قَالَ,
|
| And make it comfortable for them and incline to be gentle, with mercy, and say, “O my Rabb, have mercy on them, like they had raised me when I was small (infant, young).” | ||
| 25 |
رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ ۚ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًۭا﴿25﴾ |
عَلِمَ,
|
| Your Rabb knows best with what is in you. If you are righteous, He is Most Forgiving to those who return to Him. | ||
| 26 |
وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا﴿26﴾ |
سَبَلَ,
|
| And give the near relative his rights, the needy, and the travelers, and do not be wasteful squandering. | ||
| 27 |
إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ ۖ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًۭا﴿27﴾ |
أ خو,
|
| Those who waste are brothers of the shaitan, and shaitan has been ungrateful for his Rabb. | ||
| 28 |
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍۢ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًۭا مَّيْسُورًۭا﴿28﴾ |
قَالَ,
|
| And if you (need to) turn away from them seeking (hoping) the mercy of your Rabb that you desire, and then (at least) say to them easy words (be kind and respectful if you cannot afford to give charity while waiting to receive means from Allah to give charity). | ||
| 29 |
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًۭا مَّحْسُورًا﴿29﴾ |
جَعَلَ,
|
| And do not make your hands chained to your neck, nor spread all that extensive, then you will sit as blamed, regretting (end up liable and regretful). | ||
| 30 |
إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا﴿30﴾3ع |
بَسَطَ,
|
| Indeed, your Rabb spreads the provisions of life to whomever He desires, and He (provides) measures. Certainly, He is Fully Informed, All-Seeing of His slaves. | ||
| 31 |
وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٍۢ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْـًۭٔا كَبِيرًۭا﴿31﴾ |
قَتَلَ,
|
| And do not kill your children due to fear of poverty. We provide provisions of life to them and you; indeed, killing them is a great offense. | ||
| 32 |
وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ ۖ إِنَّهُۥ كَانَ فَٰحِشَةًۭ وَسَآءَ سَبِيلًۭا﴿32﴾ |
سَا ءَ,
|
| And do not get close to the fornication. That is an obscenity and evil path. | ||
| 33 |
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللّٰهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًۭا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًۭا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًۭا﴿33﴾ |
قَتَلَ,
|
| And do not kill the soul that is prohibited except with justification (by Justice of Lawful Authority). And whoever gets killed due to injustice, then We have made his in-charge an authority. But do not exceed the boundaries of killing, for he is helped. | ||
| 34 |
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۚ وَأَوْفُوا۟ بِٱلْعَهْدِ ۖ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًۭا﴿34﴾ |
بَلَغَ,
|
| And do not get close to (benefit yourself from) the property (possessions) of orphans except with better (good intentions) until they reach adulthood. You shall fulfill the promise, indeed, (because) the promise will be questioned (requires responsibility). | ||
| 35 |
وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًۭا﴿35﴾ |
خَيرَ,
|
| And redeem the scale when you measure and weigh with a straight balance. That is a good thing and a better explanation (the basis of business rules). | ||
| 36 |
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًۭا﴿36﴾ |
عَلِمَ,
|
| And do not follow (track) that you do not have any (use of) knowledge. Indeed, the hearing, the seeing, and the hearts, all of those, will be questioned. | ||
| 37 |
وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًۭا﴿37﴾ |
بَلَغَ,
|
| And do not walk in the earth rejoicing. Indeed, you will never pierce through the ground, nor will you attain as tall mountains. | ||
| 38 |
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًۭا﴿38﴾ |
كُل,
|
| All of these (acts) are disliked (hateful) by your Rabb. | ||
| 39 |
ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ ٱللّٰهِ إِلَٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًۭا مَّدْحُورًا﴿39﴾ |
جَعَلَ,
|
| These are among what your Rabb has revealed to you as wisdom. And do not make others like a god with Allah, or you will be thrown into Hell, blamed, and driven away. | ||
| 40 |
أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَٰٓئِكَةِ إِنَٰثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًۭا﴿40﴾4ع |
أَخَذَ,
|
| Has your Rabb selected sons for you while choosing daughters (for Himself) among the angels? You indeed say a terrible thing. | ||
| 41 |
وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُوا۟ وَمَا يَزِيدُهُمْ إِلَّا نُفُورًۭا﴿41﴾ |
صَرَفَ,
|
| And indeed, We have caused (turned to have your attention) in this the Quran, for you to remember, but it only increases an aversion for them (non-believers). | ||
| 42 |
قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌۭ كَمَا يَقُولُونَ إِذًۭا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًۭا﴿42﴾ |
قَالَ,
|
| Say, “If there had been gods with Him like they say, they would have sought a path to reach the Throne (of Allah).” | ||
| 43 |
سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّۭا كَبِيرًۭا﴿43﴾ |
قَالَ,
|
| All praise belongs to Him. He is exalted high above what they say. | ||
| 44 |
تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا﴿44﴾ |
سَمَا,
|
| Praising Him are the seven skies, the earth, and whatever (whoever) is in them. Everything glorifies Him with praise, but you do not comprehend their praises. Indeed, He is Gentle and Most Forgiving. | ||
| 45 |
وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ حِجَابًۭا مَّسْتُورًۭا﴿45﴾لا |
أَ مَرَ,
|
| When you recite the Quran, We make a hidden screen between you and those who do not believe in the Hereafter. | ||
| 46 |
وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَٰرِهِمْ نُفُورًۭا﴿46﴾ |
جَعَلَ,
|
| And We made a hidden cover on their hearts that (prevent) them from comprehending and hard hearing in their ears. And when you mention your Rabb Only One in the Quran, they turn their backs in aversion. | ||
| 47 |
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًۭا مَّسْحُورًا﴿47﴾ |
رَجِلَ,
|
| We know best (all) about what they listen to when they listen to you, as they secretly have a confidential talk, when the cruel say, “Will you follow a man possessed, (controlled by some powerful emotion, spirit, etc..).” | ||
| 48 |
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًۭا﴿48﴾ |
سَجَدَ,
|
| Look how they make an example for you. So, they have lost their way, and they are not capable of finding a path. | ||
| 49 |
وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَامًۭا وَّرُفَاتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًۭا﴿49﴾ |
قَالَ,
|
| And they say, “When we have become bones and corpse remains, are we going to be raised as a new creation?” | ||
| 50 |
۞ قُلْ كُونُوا۟ حِجَارَةً أَوْ حَدِيدًا﴿50﴾لا |
قَالَ,
|
| Say, “Even if you become stones or iron.” | ||
| 51 |
أَوْ خَلْقًۭا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا ۖ قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍۢ ۚ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًۭا﴿51﴾ |
قَالَ,
|
| Or a creation, from what is bigger, in your hearts.” Then they will say, “Who will return us?” Say, “The One who has given you the natural disposition the first time.” Then they will shake their heads at you and say, “When will it be?” Say, “Perhaps it will happen soon.” | ||
| 52 |
يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًۭا﴿52﴾5ع |
دَعَا,
|
| On the Day when He will summon you, you will respond with His praise, and you will speculate that you stayed (in this world) for a short (time). | ||
| 53 |
وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ ٱلشَّيْطَٰنَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلْإِنسَٰنِ عَدُوًّۭا مُّبِينًۭا﴿53﴾ |
قَالَ,
|
| Tell My slaves to speak what are best (words). Indeed, shaitan puts discord among them. Certainly, shaitan is a clearly manifested enemy of humankind. | ||
| 54 |
رَّبُّكُمْ أَعْلَمُ بِكُمْ ۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ ۚ وَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ وَكِيلًۭا﴿54﴾ |
رَسِلَ,
|
| Your Rabb knows the best about you. If He desires, He will have mercy on you; if He wishes, He will punish you. And We did not send you on them as an in-charge (defense counselor). | ||
| 55 |
وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعْضٍۢ ۖ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا﴿55﴾ |
بَعَضَ,
|
| And your Rabb knows best who is in the universe and the earth. And indeed, We have given some prophets superiority over others, and We gave David the Psalms. | ||
| 56 |
قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا﴿56﴾ |
دَعَا,
|
| "Say, 'Call upon those whom you consider (as your supporters) besides Him.'" They are not capable of removing harm from you, nor can they (even) alter it. | ||
| 57 |
أُو۟لَٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًۭا﴿57﴾ |
دَعَا,
|
| Those who they call on (to help) are themselves seeking a path to their Rabb to get closer to Him, and they desire His mercy and fear His punishment. Indeed, the punishment of your Rabb should be feared. | ||
| 58 |
وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًۭا شَدِيدًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًۭا﴿58﴾ |
عَذُبَ,
|
| There is no town, but We will destroy them before the Day of Standing, or they will be punished severely. That is recorded (written) in the book. | ||
| 59 |
وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْـَٔايَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَ ۚ وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةًۭ فَظَلَمُوا۟ بِهَا ۚ وَمَا نُرْسِلُ بِٱلْـَٔايَٰتِ إِلَّا تَخْوِيفًۭا﴿59﴾ |
أَتَى,
|
| And nothing prevented Us from sending the signs, except that the earlier generations denied these (similar signs). We gave Samoud the she-camel as recognition, but they did injustice to it, and We did not send the signs except as fear. | ||
| 60 |
وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ ۚ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَٰكَ إِلَّا فِتْنَةًۭ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ ۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَٰنًۭا كَبِيرًۭا﴿60﴾6ع |
طَغَا,
|
| And when We said to you that, indeed, your Rabb had surrounded humankind. And We did not make the vision that We showed you (on the night of ascension) except as a test for the people and the cursed tree (zakhoum tree in hell) in the Quran. We make (it as) fear to them, but it only increases in them a great rage. | ||
| 61 |
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًۭا﴿61﴾ج |
خَلَقَ,
|
| And when We told the angels, “Prostrate for Adam,” they prostrated except Iblis. He said, “Shall I bow to whom you have created from mud?” | ||
| 62 |
قَالَ أَرَءَيْتَكَ هَٰذَا ٱلَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلًۭا﴿62﴾ |
إِلَى,
|
| He (Iblis) said, “Do you see this that you have given more honor over me (to bow down)? If you delay (punishment) for me up to the Day of Standing, I will scrape off his progeny, except a few.” | ||
| 63 |
قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءًۭ مَّوْفُورًۭا﴿63﴾ |
جَهَنَّم,
|
| He (Allah) said, “Begone! (Go Ahead) Whoever follows you among them, Hell will be their reward, a reward in abundance.” | ||
| 64 |
وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا﴿64﴾ |
مَال,
|
| “And incite, whomever you have the ability over them with your voice, and attract them with your cavalry (horse rider) and infantry (foot soldiers) and become a partner with them in their wealth and their children and make promises to them.” And (but) what Shaitan promises them is only a deception (makes false promises). | ||
| 65 |
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌۭ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًۭا﴿65﴾ |
لَيْسَ,
|
| “As for My slaves, you do not have any control over them.” Your Rabb is a Sufficient Trustee. | ||
| 66 |
رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ ۚ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًۭا﴿66﴾ |
فَلَقَ,
|
| Your Rabb is the One who drives the ships for you in the ocean so that you seek His bounty. He is Ever Merciful to you. | ||
| 67 |
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ ۖ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا﴿67﴾ |
دَعَا,
|
| When harm touches you in the ocean, all those you used to call besides (other than) Him are lost. However, when He saves you on land, You turn away, and the humans have been ungrateful. | ||
| 68 |
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا﴿68﴾لا |
جَنَبَ,
|
| Have you become peaceful (and secure) that He will not sink you in the side of the land (as in sinkholes), or He will send gravel on you, and then you will not find a dependent (trustee)? | ||
| 69 |
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًۭا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ۙ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًۭا﴿69﴾ |
كَفَرَ,
|
| Or have you become peaceful and secure that He will not return you another time, and He will send storming winds to you and drown you because of what you have been ungrateful about? Then you will not find for you against Us, a follower. (We will pursue any wrongdoing on your part since no one else will be there to seek help against Us). | ||
| 70 |
۞ وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٍۢ مِّمَّنْ خَلَقْنَا تَفْضِيلًۭا﴿70﴾7ع |
رَدَفَ,
|
| Indeed, We have been generous to the Children of Adam and carried (spread) them in the land and sea. And We provided them with good sustenance (livelihood) from the pure and clean (food), and We preferred them over many among what We have created as a superior (creation). | ||
| 71 |
يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَٰمِهِمْ ۖ فَمَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَٰٓئِكَ يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًۭا﴿71﴾ |
دَعَا,
|
| On the Day when We will summon all humankind with their leaders. So, whoever is given his book (a record) in his right hand will read their record, and they will not be unjustly treated one bit. | ||
| 72 |
وَمَن كَانَ فِى هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْـَٔاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًۭا﴿72﴾ |
سَجَدَ,
|
| And (but) whoever has been blind (ignorant) in this (life), then he will be blind in the Hereafter, and he led a misguided path (in this world). | ||
| 73 |
وَإِن كَادُوا۟ لَيَفْتِنُونَكَ عَنِ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِىَ عَلَيْنَا غَيْرَهُۥ ۖ وَإِذًۭا لَّٱتَّخَذُوكَ خَلِيلًۭا﴿73﴾ |
أَخَذَ,
|
| And they were about to entice you from (other than) what We have inspired you so that you would fabricate (say) about us other than this. Then, they would have surely taken (accepted) you as their friend. | ||
| 74 |
وَلَوْلَآ أَن ثَبَّتْنَٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًۭٔا قَلِيلًا﴿74﴾ق لا |
قَلَبَ,
|
| And if it were not that We had kept you steadfast (stand firm), you would have almost inclined towards them a little. | ||
| 75 |
إِذًۭا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًۭا﴿75﴾ |
حي,
|
| Then We would have made you taste double (punishment) in life and double (punishment) in death; then, you will have never found a helper for you against Us. | ||
| 76 |
وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا ۖ وَإِذًۭا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلًۭا﴿76﴾ |
قَلَبَ,
|
| They almost caused you to leave the land by inciting you. In that case, they would not have lived after you, except for a little while. | ||
| 77 |
سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا﴿77﴾8ع |
رَسِلَ,
|
| Standard practice for those we have sent before you as Our messengers, and you will not find a change in Our practice. | ||
| 78 |
أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ ۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًۭا﴿78﴾ |
صلو,
|
| Establish prayers from (time of) descending of the sun until the night is spread, and recitation of the Quran at the day's breaking. Indeed, the recitation of the Quran at the breaking of the day is witnessed. | ||
| 79 |
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًۭا مَّحْمُودًۭا﴿79﴾ |
بَعَثَ,
|
| And spend (keep vigil in some part of) the night in prayer, as supererogatory prayers for you, in hopes that your Rabb will raise you to a commendable (admirable, praiseworthy, laudable, estimable, meritorious, creditable, exemplary, exceptional, noteworthy, notable, honorable, worthy, deserving, respectable, sterling, fine, excellent; More commendable) place. | ||
| 80 |
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍۢ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍۢ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًۭا نَّصِيرًۭا﴿80﴾ |
خَرَجَ,
|
| And say, “O my Rabb, enter me in a truthful entrance (correct, righteous) and bring me out into a proper exit (being right honest), and grant me from You a powerful help (to stay on an actual, noble path). | ||
| 81 |
وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ ۚ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًۭا﴿81﴾ |
حَقَّ,
|
| And say, “The truth has come, and falsehood has gone away. The falsehood (Lie), indeed, is dying.” | ||
| 82 |
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌۭ وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًۭا﴿82﴾ |
قَرَأَ,
|
| We have put in the Koran what are healing and mercy for the believers, but nothing increases for the unjust except loss. | ||
| 83 |
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ ۖ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًۭا﴿83﴾ |
نَعَمَ,
|
| When We grant livelihood to humankind, he turns away and stays away from its side (to recognize that Allah gives all). And (but) when harm touches him, he becomes despaired (hopeless). | ||
| 84 |
قُلْ كُلٌّۭ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًۭا﴿84﴾9ع |
عَمِلَ,
|
| Say, “Everyone conducts according to its resemblance (pattern). Your Rabb (Only) knows who is better guided on a path.” | ||
| 85 |
وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ ۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًۭا﴿85﴾ |
قَلَبَ,
|
| And they ask you about the souls. Say, “The souls are a matter of a decision of my Rabb, and you were not given much knowledge except a little.” | ||
| 86 |
وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا﴿86﴾لا |
شِاءَ,
|
| If We desired, We would have taken away what We have revealed to you. Then you will not find a trustee for you against Us. | ||
| 87 |
إِلَّا رَحْمَةًۭ مِّن رَّبِّكَ ۚ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًۭا﴿87﴾ |
فَضَلَ,
|
| Only through mercy from your Rabb. Indeed, His grace has been great upon you. | ||
| 88 |
قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍۢ ظَهِيرًۭا﴿88﴾ |
بَعَضَ,
|
| Say, “If you get humankind and the jinn together on that (task) to bring an example of this Quran, they will never be able to deliver an example like it, even if they were helpers to each other. | ||
| 89 |
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًۭا﴿89﴾ |
أَبَى,
|
| And indeed, We have dedicated every kind of example for the man in this Quran; then (but) many of humankind rejected it and were only ungrateful. | ||
| 90 |
وَقَالُوا۟ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًا﴿90﴾لا |
قَالَ,
|
| And they said, “We would never believe in you until you bring out water gushing forth in the earth for us.” | ||
| 91 |
أَوْ تَكُونَ لَكَ جَنَّةٌۭ مِّن نَّخِيلٍۢ وَعِنَبٍۢ فَتُفَجِّرَ ٱلْأَنْهَٰرَ خِلَٰلَهَا تَفْجِيرًا﴿91﴾لا |
نَخَلَ,
|
| Or you have a garden of date palms and grapes, and you let rivers flow in the voids of empty spaces there gushing forth. | ||
| 92 |
أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِىَ بِٱللّٰهِ وَٱلْمَلَٰٓئِكَةِ قَبِيلًا﴿92﴾لا |
سَمَا,
|
| Or you drop a piece of the sky on us like you are claiming or bring Allah and the angels up in front. | ||
| 93 |
أَوْ يَكُونَ لَكَ بَيْتٌۭ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِى ٱلسَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَٰبًۭا نَّقْرَؤُهُۥ ۗ قُلْ سُبْحَانَ رَبِّى هَلْ كُنتُ إِلَّا بَشَرًۭا رَّسُولًۭا﴿93﴾10ع |
سَمَا,
|
| Or you possess a decorated house. Or you climb into the sky. And even then, we will never believe in your ascension until you bring down on us a book that we can read.” Say, “Praise is to my Rabb. What am I, only a human being, a messenger?” | ||
| 94 |
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓا۟ أَبَعَثَ ٱللّٰهُ بَشَرًۭا رَّسُولًۭا﴿94﴾ |
قَالَ,
|
| And nothing prevented humankind from believing when the guidance came to them, except that they said, “Did Allah raise a man as a messenger?” | ||
| 95 |
قُل لَّوْ كَانَ فِى ٱلْأَرْضِ مَلَٰٓئِكَةٌۭ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكًۭا رَّسُولًۭا﴿95﴾ |
سَمَا,
|
| Say, “If angels were walking in the earth satisfactorily, then We would have sent down to them from the sky an angel (as a) messenger.” | ||
| 96 |
قُلْ كَفَىٰ بِٱللّٰهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا﴿96﴾ |
خَبَرَ,
|
| Say, “Allah is A Sufficient witness between you and me; He is Fully Informed and Knows All about His slaves.” | ||
| 97 |
وَمَن يَهْدِ ٱللّٰهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦ ۖ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًۭا وَبُكْمًۭا وَصُمًّۭا ۖ مَّأْوَىٰهُمْ جَهَنَّمُ ۖ كُلَّمَا خَبَتْ زِدْنَٰهُمْ سَعِيرًۭا﴿97﴾ |
جَهَنَّم,
|
| And whoever Allah guides is the guided one. And whoever He leaves misguided, you will not find any supporter for him other than Him. And We will gather them on the Day of Standing, on their faces, blind, deaf, and dumb. Their final resting place is Hell; every time it extinguishes, We Will restart it to flare up. | ||
| 98 |
ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَامًۭا وَّرُفَاتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًا﴿98﴾ |
قَالَ,
|
| That is their reward because they have denied Our signs and say, “Are we going to be raised as a new creation when we become bones and corpses?” | ||
| 99 |
۞ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللّٰهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًۭا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورًۭا﴿99﴾ |
رَابَ,
|
| Do they not see that Allah Created the universe and the earth and Has the power to create more like them? He made them last only up to a fixed term where there is no doubt. But the unjust refused, only being ungrateful. | ||
| 100 |
قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّىٓ إِذًۭا لَّأَمْسَكْتُمْ خَشْيَةَ ٱلْإِنفَاقِ ۚ وَكَانَ ٱلْإِنسَٰنُ قَتُورًۭا﴿100﴾11ع |
مَسَكَ,
|
| Say, “If you have owned the treasures of the Mercy of my Rabb, then you would have held them back fearing the exhausting of the provisions.” Humankind has been parsimonious. | ||
| 101 |
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَٰتٍۭ بَيِّنَٰتٍۢ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَٰمُوسَىٰ مَسْحُورًۭا﴿101﴾ |
ظَنَّ,
|
| And indeed, We gave Musa nine signs with clear (evident) proofs, so ask the Children of Israel. When he (Musa) came to them, Firon said, “I consider, O Musa, you are possessed.” | ||
| 102 |
قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّى لَأَظُنُّكَ يَٰفِرْعَوْنُ مَثْبُورًۭا﴿102﴾ |
ظَنَّ,
|
| He (Musa) said, “You know none (of these) are sent down except from the Rabb of the universe and the earth, as insight (to be reasonable); and indeed, I consider that, O Firon, (you) are (inevitably) doomed.” | ||
| 103 |
فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ فَأَغْرَقْنَٰهُ وَمَن مَّعَهُۥ جَمِيعًۭا﴿103﴾لا |
غَرِقَ,
|
| Then he (Firon) planned to frighten them (away) from the land, so, (but) We drowned him and whoever was with him, all together. | ||
| 104 |
وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًۭا﴿104﴾ |
أَ رَضْ,
|
| After him, We said to the Children of Israel, “Establish in the land, and when Our promise of the Hereafter comes to you, you will come to Us assembled all together.” | ||
| 105 |
وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًۭا وَنَذِيرًۭا﴿105﴾م |
رَسِلَ,
|
| And with the actual confirmation, We sent down this (Quran), and with the truth, it was sent down. And We did not send you except, as a bearer of good news and to be a warner. | ||
| 106 |
وَقُرْءَانًۭا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍۢ وَنَزَّلْنَٰهُ تَنزِيلًۭا﴿106﴾ |
فَرَقَ,
|
| And A Quran which We have divided (into Surahs and chapters) for its recitation on humankind, staying, (remaining), and We revealed this scripture in sessions. | ||
| 107 |
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًۭا﴿107﴾لا |
قَبِلَ,
|
| Say, “Believe in this (Quran) or do not believe (or not put a thought in it),” Those who were given the knowledge before this, when it is recited to them, fall to the ground at their chins (faces) in prostration. | ||
| 108 |
وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًۭا﴿108 |
بَرْهَنَ,
|
| And they say, “Praise is to our Rabb. The promise of our Rabb will be done (completed).” | ||
| 109 |
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًۭا ۩﴿109﴾ |
بَكَى,
|
| And they drop on their chins (faces) tearfully, and (it) increases their humility (submissiveness). ۩ (Prostration). | ||
| 110 |
قُلِ ٱدْعُوا۟ ٱللّٰهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ ۖ أَيًّۭا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًۭا﴿110﴾ |
سَمِي,
|
| Say, “Call Allah, or you call Him the Most Merciful. Whatever you call, for Him are the Good Names,” And do not be loud with your prayers, nor become inaudible with this, but seek a way in between. | ||
| 111 |
وَقُلِ ٱلْحَمْدُ لِلّٰهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًۭا وَلَمْ يَكُن لَّهُۥ شَرِيكٌۭ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّۭ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا﴿111﴾12ع |
أَخَذَ,
|
| And say, “All the Praise belongs to Allah. He does not take a son, nor a partner for Him in the Kingdom, nor a supporter for Him out of weakness. He is the Highest and most Magnificent. |
Response:
Walakum Assalam, Hamna. Please note that you can download the complete Quran PDF from the top of the rootwordsofquran website. You can easily look into the PDF files and see the root words next to each ayah (verse). We have not listed the Quran with para-based divisions. May Allah Subhanahu Wa Ta'ala reward you and your family for your efforts. Jazak Allah Khairan (جزاك اللهُ خيرا) — "May Allah reward you and your family with goodness," both in this life and in the hereafter.Response:
Assalam U Alaikum Bedru Hassen, Thank you for taking the time to tell us that you are joining the website to learn the meanings of words of the Quran. May Allah Subhanahu Wa-Ta'ala guide us to the path shown by Prophet Mohammad Sallallahu Alaihi Wasallam, "ﷺ." May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا,Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAK