| Ayat | An-Nahl | RootWords |
|---|---|---|
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سورة النحل - 16 - |
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|
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ الرَّحِيمِ |
||
| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
أَتَى أَمْرُ اللّٰهِ فَلَا تَسْتَعْجِلُوهُ ؕ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ |
أَ مَرَ,
|
| The command of Allah has come, so do not hasten it. All praises are for Him; He is Exalted High above all (what) they make partners with Him. | ||
| 2 |
يُنَزِّلُ الْمَلآئِكَةَ بِالْرُّوحِ مِنْ أَمْرِهِ عَلَى مَن يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنذِرُواْ أَنَّهُ لَا إِلَـهَ إِلَّا أَنَاْ فَاتَّقُونِ |
تَقَى,
|
| He sends the angels to inspire His command on whomever He desires among His worshippers: “Warn them that there is no God except Me, so fear Me.” | ||
| 3 |
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ؕ تَعَالَى عَمَّا يُشْرِكُونَ |
خَلَقَ,
|
| He created the universe and the earth with true essentials (conditions, proportionate, designed, sized, and justified by its needs). He is exalted high above all; (how) they make partners (He does not need a partner). | ||
| 4 |
خَلَقَ الإِنسَانَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ |
خَلَقَ,
|
| He created humankind from a drop of semen, yet he (humankind) became openly arguing. | ||
| 5 |
وَالأَنْعَامَ خَلَقَهَا ۚ لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ |
خَلَقَ,
|
| And the cattle, He created them for you. In them are warmth (by making clothes from leather and furs of sheep, lambs, goats, cows, camels, etc.) and (other) benefits, and you are eating (and also getting milk) from them. | ||
| 6 |
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ ࣕ |
رَاحَ,
|
| And it is beautiful when you let them rest and when you let them graze freely in the evening. | ||
| 7 |
وَتَحْمِلُ أَثْقَالَكُمْ إِلَى بَلَدٍ لَّمْ تَكُونُواْ بَالِغِيهِ إِلَّا بِشِقِّ الأَنفُسِ ؕ إِنَّ رَبَّكُمْ لَرَؤُوفٌ رَّحِيمٌ ۙ |
نَفُسَ,
|
| And they carry your weight to the town that you could not achieve (reach) without hardship to yourself. Indeed, your Rabb is Most Compassionate and Most Merciful (He provided means of transportation for your livelihood. Humankind could not have developed modern vehicles if there were no animals to ride, carry on their belongings, and transport materials initially starting civilization). | ||
| 8 |
وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ؕ وَيَخْلُقُ مَا لَا تَعْلَمُونَ |
عَلِمَ,
|
| And the horses, mules, and donkeys for you to ride on them and as a decoration. And He creates (other things) what you do not know. | ||
| 9 |
وَعَلَى اللّٰهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَآئِرٌ ؕ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ࣖ |
سَبَلَ,
|
| And Allah is the destination of the path, but in this (path) is also deviation (people may have different aims to fulfill their self-desires while pretending to be aiming to the way of Allah). If He desired, He would have guided you all together. | ||
| 10 |
هُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً لَّكُم مِّنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ |
سَمَا,
|
| He is the One who sent down water from the sky for you. From this (you) drink, and from this (you) water the trees, and from this (you) graze freely. | ||
| 11 |
يُنبِتُ لَكُم بِهِ الزَّرْعَ وَالزَّيْتُونَ وَالنَّخِيلَ وَالأَعْنَابَ وَمِن كُلِّ الثَّمَرَاتِ ؕ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ |
ثَمَرَ,
|
| And from this, He grows plants (cultivation), the olives, the date-palm trees, the grapes, and all kinds of fruits for you. These are signs for the nation that (intellectually) thinks. | ||
| 12 |
وَسَخَّرَ لَكُمُ اللَّيْلَ وَالْنَّهَارَ ۙ وَالشَّمْسَ وَالْقَمَرَ ؕ وَالْنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ؕ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يَّعْقِلُونَ ۙ |
أَ مَرَ,
|
| And He subjugated for you night and day, the sun and moon, and the stars under His command. There are signs for the nation that (intelligently) understands. | ||
| 13 |
وَمَا ذَرَأَ لَكُمْ فِي الأَرْضِ مُخْتَلِفًا أَلْوَانُهُ ؕ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَذَّكَّرُونَ |
أَ رَضْ,
|
| And whatever He has strewn (spread) for you (and all other things) in the earth with different colors. Indeed, there are signs for the nation that (intelligently) remembers. | ||
| 14 |
وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُواْ مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُواْ مِنْهُ حِلْيَةً تَلْبَسُونَهَا ۚ وَتَرَى الْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُواْ مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
أَكَلَ,
|
| And He is the one who subjugated the oceans for you to eat fresh meat from it and to bring out ornaments from it that you wear. And you see the ships with back sterns (to help navigate) to seek the bounties of Him so that you may become thankful. | ||
| 15 |
وَأَلْقَى فِي الأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلاً لَّعَلَّكُمْ تَهْتَدُونَ ۙ |
نَهَرَ,
|
| And He cast the mountains in the Earth, that (Earth) may swing (or swing-out) with you (Most mountains formed from Earth’s tectonic plates smashing together. Below the ground, Earth’s crust is made up of multiple tectonic plates. They have been moving around since the beginning of time. And they still move today due to geologic activity below the surface. On average, these plates move at a rate of about one to two inches each year); He cast rivers and created paths (A river forms from water moving from a higher elevation to a lower elevation, all due to gravity. When rain falls on the land, it either seeps into the ground or becomes runoff, which flows downhill into rivers and lakes, on its journey towards the seas) so that maybe you will get guidance (Praise your Rabb that He created everything to provide you with comfort and livelihood). | ||
| 16 |
وَعَلامَاتٍ ؕ وَبِالنَّجْمِ هُمْ يَهْتَدُونَ |
هَدَى,
|
| And landmarks (signposts). And by the stars, they get guidance. (Use of astronomy to navigate by the stars). | ||
| 17 |
أَفَمَن يَخْلُقُ كَمَن لاَّ يَخْلُقُ ؕ أَفَلا تَذَكَّرُونَ |
خَلَقَ,
|
| Is He who creates, like him who does not create? Do you then not (think and) mention? | ||
| 18 |
وَإِن تَعُدُّواْ نِعْمَةَ اللّٰهِ لَا تُحْصُوهَا ؕ إِنَّ اللّٰهَ لَغَفُورٌ رَّحِيمٌ |
رَحِمَ,
|
| And if you (try to) count favors of Allah, you cannot count them (they are countless for you). Indeed, Allah is the Most Forgiving, Most Merciful. | ||
| 19 |
وَاللّٰهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ |
سَرَّ,
|
| And Allah knows what you conceal and what you declare. | ||
| 20 |
وَالَّذِينَ يَدْعُونَ مِن دُونِ اللّٰهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ ؕ |
دَعَا,
|
| And those they call other than Allah do not create anything but are themselves created. | ||
| 21 |
أَمْواتٌ غَيْرُ أَحْيَاءٍ ؕ وَمَا يَشْعُرُونَ ۙ أَيَّانَ يُبْعَثُونَ ࣖ |
شَعَرَ,
|
| They are dead, without life (not alive), and do not know when they will be resurrected. | ||
| 22 |
إِلَهُكُمْ إِلَهٌ وَاحِدٌ ۚ فَالَّذِينَ لَا يُؤْمِنُونَ بِالآخِرَةِ قُلُوبُهُم مُّنكِرَةٌ وَهُم مُّسْتَكْبِرُونَ |
أَ مَرَ,
|
| Your God is one God. As for those who do not believe in the Hereafter, their hearts are in denial, and they are arrogant. | ||
| 23 |
لَا جَرَمَ أَنَّ اللّٰهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ؕ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ |
سَرَّ,
|
| Without a doubt, Allah knows what they conceal and what they declare. He does not like those who are arrogant. | ||
| 24 |
وَإِذَا قِيلَ لَهُم مَّاذَا أَنزَلَ رَبُّكُمْ ۙ قَالُواْ أَسَاطِيرُ الأَوَّلِينَ ۙ |
قَالَ,
|
| And when it is said to them, “What has your Rabb revealed?” They say, “Fable myths of ancestors.” | ||
| 25 |
لِيَحْمِلُواْ أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ ۙ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ؕ أَلَا سَاءَ مَا يَزِرُونَ ࣖ |
عَلِمَ,
|
| Let them carry their burdens altogether on the Day of Standing and (including) charges for those they have misguided without knowing. What evil (burden) do they carry? | ||
| 26 |
قَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَى اللّٰهُ بُنْيَانَهُم مِّنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِن فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ |
شَعَرَ,
|
| Already, those before them (the earlier nations) have also deceived, but Allah annihilated their basis of constructions from the foundations (at the bases) and dropped the roofs (ceiling) from above them. He brought them the punishment where they did not realize. | ||
| 27 |
ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآئِيَ الَّذِينَ كُنتُمْ تُشَاقُّونَ فِيهِمْ ؕ قَالَ الَّذِينَ أُوتُواْ الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالْسُّوءَ عَلَى الْكَافِرِينَ ۙ |
قَالَ,
|
| After that, on the Day of Standing, He will disgrace them and say, “Where are My partners that you used them to separate (yourself from Me)? Those given the knowledge will say, “The disgrace and evil of this day are on the ungrateful.” | ||
| 28 |
الَّذِينَ تَتَوَفَّاهُمُ الْمَلائِكَةُ ظَالِمِي أَنفُسِهِمْ ࣕ فَأَلْقَوُاْ السَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوءٍ ؕ بَلَى إِنَّ اللّٰهَ عَلِيمٌ بِمَا كُنتُمْ تَعْمَلُونَ |
عَمِلَ,
|
| Those doing injustice to themselves when the angels take them to death will surrender and submit: “We were not doing evil.” But Allah is All-Knowing about what you have been doing. | ||
| 29 |
فَادْخُلُواْ أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ؕ فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
دَخَلَ,
|
| So, enter the gates of Hell to live therein forever. What a wretched place for arrogant persons to settle down. | ||
| 30 |
وَقِيلَ لِلَّذِينَ اتَّقَوْاْ مَاذَا أَنزَلَ رَبُّكُمْ ؕ قَالُواْ خَيْرًا ؕ لِلَّذِينَ أَحْسَنُواْ فِي هَذِهِ الدُّنْيَا حَسَنَةٌ ؕ وَلَدَارُ الآخِرَةِ خَيْرٌ ؕ وَلَنِعْمَ دَارُ الْمُتَّقِينَ ۙ |
قَالَ,
|
| And they say to those who fear their Rabb, “What has your Rabb revealed?” They said, “Goodness.” Those who do good in this world are good, and the Home of the Hereafter is even best for the God-fearing. | ||
| 31 |
جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِن تَحْتِهَا الأَنْهَارُ لَهُمْ فِيهَا مَا يَشَآؤُونَ ؕ كَذَلِكَ يَجْزِي اللّٰهُ الْمُتَّقِينَ ۙ |
جَرَى,
|
| Gardens of Eden, they will enter in there, with running rivers below them, for them (they will be provided with) whatever they desire. That is how Allah rewards God-fearing. | ||
| 32 |
الَّذِينَ تَتَوَفَّاهُمُ الْمَلآئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلامٌ عَلَيْكُمُ ۙ ادْخُلُواْ الْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ |
عَمِلَ,
|
| Those who are good (righteous state) when the angels take them to death will become cheerful, (Angels) will say, “Peace be upon you, enter Paradise because of what you have been doing.” | ||
| 33 |
هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ ؕ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ ؕ وَمَا ظَلَمَهُمُ اللّٰهُ وَلـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ |
نَفُسَ,
|
| Are they waiting for the angels to come to them or for the decisions of your Rabb to arrive? Those before them did the same. Allah was not unjust to them, but they were unjust to themselves. | ||
| 34 |
فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِ يَسْتَهْزِؤُونَ ࣖ |
هَزِىءَ,
|
| So, the harm they were doing will reach them and surround them with what they were mocking. | ||
| 35 |
وَقَالَ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّٰهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلا آبَاؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ ؕ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلاغُ الْمُبِينُ |
فَعَلَ,
|
| And those who make partners with Allah say, “If Allah desired, we would not have worshipped other than Him in anything; not us and not our ancestors, and we would not have forbidden anything other than Him.” That is how those before them have done. Is it not on the messengers except to communicate the clear message?” | ||
| 36 |
وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللّٰهَ وَاجْتَنِبُواْ الطَّاغُوتَ ۚ فَمِنْهُم مَّنْ هَدَى اللّٰهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ الضَّلالَةُ ؕ فَسِيرُواْ فِي الأَرْضِ فَانظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
رَسِلَ,
|
| And We have raised in every nation a messenger: “Worship Allah and avoid exceeding the proper bounds.” Among them are those whom Allah has guided, and among them are those who justified the misguidance. So, travel on the earth and see how those denied received retribution (punishment). | ||
| 37 |
إِن تَحْرِصْ عَلَى هُدَاهُمْ فَإِنَّ اللّٰهَ لَا يَهْدِي مَن يُضِلُّ وَمَا لَهُم مِّن نَّاصِرِينَ |
هَدَى,
|
| And even if you desire to guide them, Allah does not guide those who are misguided. Nobody is there for them as a helper. | ||
| 38 |
وَأَقْسَمُواْ بِاللّٰهِ جَهْدَ أَيْمَانِهِمْ ۙ لَا يَبْعَثُ اللّٰهُ مَن يَمُوتُ ؕ بَلَى وَعْدًا عَلَيْهِ حَقًّا وَلـكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ۙ |
عَلِمَ,
|
| And they take an oath to Allah with strenuous efforts (to prove) their belief that “Allah will not resurrect who dies.” But It is a promise on Him, the truth, but many of humankind do not know. | ||
| 39 |
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُواْ أَنَّهُمْ كَانُواْ كَاذِبِينَ |
كَفَرَ,
|
| To make it straightforward for those who differ in this (rising of the dead on Judgment Day) and those who are ungrateful to know that they have been lying. | ||
| 40 |
إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ ࣖ |
قَالَ,
|
| It is only Our saying on anything when We desire; We say for it to be “done” then it is done (becomes). | ||
| 41 |
وَالَّذِينَ هَاجَرُواْ فِي اللّٰهِ مِن بَعْدِ مَا ظُلِمُواْ لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً ؕ وَلَأَجْرُ الآخِرَةِ أَكْبَرُ ۘ لَوْ كَانُواْ يَعْلَمُونَ ۙ |
عَلِمَ,
|
| Those who migrated for Allah after they were unjustly treated (We) will establish thems in this world in the right place, but the reward in the Hereafter will be more significant if only they knew. | ||
| 42 |
الَّذِينَ صَبَرُواْ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ |
صَبَرَ,
|
| Those who were patient and put their trust in their Rabb. | ||
| 43 |
وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالاً نُّوحِي إِلَيْهِمْ فَاسْأَلُواْ أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ۙ |
عَلِمَ,
|
| And We did not send (messengers) before you except as men; We inspired them. So, ask the learned people if you do not know. | ||
| 44 |
بِالْبَيِّنَاتِ وَالزُّبُرِ ؕ وَأَنزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ |
بَا نَ,
|
| With clear proofs and the Zaboor (Psalms, the holy book of Dawud). And We sent down to you the Remembrance (Al-Quran), for you to make it clear for humanity what was sent down for them (The revelations of the Message of Allah to Guide humanity through the Holy Book, Al Quran), and perhaps they will think intelligently. | ||
| 45 |
أَفَأَمِنَ الَّذِينَ مَكَرُواْ السَّيِّئَاتِ أَن يَخْسِفَ اللّٰهُ بِهِمُ الأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ۙ |
شَعَرَ,
|
| Do they become peaceful (feel secure) by deceiving with their evil deeds so that Allah will not sink them into the earth to disappear, or punishment will come to them from where they do not realize? | ||
| 46 |
أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ ۙ |
عَجَزَ,
|
| Or will He not catch them while they are moving (walking) around? And they will be powerless (they will not have the power to escape). | ||
| 47 |
أَوْ يَأْخُذَهُمْ عَلَى تَخَوُّفٍ ؕ فَإِنَّ رَبَّكُمْ لَرؤُوفٌ رَّحِيمٌ |
رَحِمَ,
|
| Or that He will Hold them in what they fear (anxious about)? But your Rabb is Compassionate and Merciful. | ||
| 48 |
أَوَ لَمْ يَرَوْاْ إِلَى مَا خَلَقَ اللّٰهُ مِن شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالْشَّمَآئِلِ سُجَّدًا لِلّٰهِ وَهُمْ دَاخِرُونَ |
خَلَقَ,
|
| Do they not see the things that Allah has created? Their shadows move from right to left (These are Signs of Allah that we see shadow moves), prostrating to Allah while they are subjugated. | ||
| 49 |
وَلِلّٰهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مِن دَآبَّةٍ وَالْمَلآئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ |
سَمَا,
|
| To Allah prostrates whatever is in the universe and the earth, among moving creatures and the angels, and they are not arrogant. | ||
| 50 |
يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ࣛࣖ |
خَافَ,
|
| They fear their Rabb above them and do what they are instructed. ۩ (Prostration). | ||
| 51 |
وَقَالَ اللّٰهُ لَا تَتَّخِذُواْ إِلَـهَيْنِ اثْنَيْنِ ۚ إِنَّمَا هُوَ إِلهٌ وَاحِدٌ ۚ فَإيَّايَ فَارْهَبُونِ |
رَهِبَ,
|
| And Allah Said. "Do not take hold two gods"; indeed, He is the only One God, Single then fear Me. | ||
| 52 |
وَلَهُ مَا فِي الْسَّمَاوَاتِ وَالأَرْضِ وَلَهُ الدِّينُ وَاصِبًا ؕ أَفَغَيْرَ اللّٰهِ تَتَّقُونَ |
تَقَى,
|
| And for Him, whatever is in the universe and the earth and for Him is the lasting (permanent) Religion, then, Do you fear other than Allah? | ||
| 53 |
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللّٰهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْئَرُونَ ۚ |
مَسَكَ,
|
| And whatever livelihood (blessings and good) are with you, this is from Allah, and when harm touches you, you pray fervently to Him. | ||
| 54 |
ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ ۚ |
كَشَفَ,
|
| After the harm is removed from you, a group among you makes partners with Allah (share the thanks with others, including idols). | ||
| 55 |
لِيَكْفُرُواْ بِمَا آتَيْنَاهُمْ ؕ فَتَمَتَّعُواْ ࣞ فَسَوْفَ تَعْلَمُونَ |
عَلِمَ,
|
| They become ungrateful for (because of) what We have given them, so you enjoy the good life (now), then soon you will know (Who provided you a good life). . | ||
| 56 |
وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَاهُمْ ؕ تَاللّٰهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ |
رَدَفَ,
|
| And they make a portion, from what livelihood We have given them to those they do not know. By Allah, indeed, you will be questioned about what you have been fabricating (you share thanks with those who have not given you anything). | ||
| 57 |
وَيَجْعَلُونَ لِلّٰهِ الْبَنَاتِ سُبْحَانَهُ ۙ وَلَهُم مَّا يَشْتَهُونَ |
جَعَلَ,
|
| And they make for Allah, the daughters; praise is for Him (Praise Be to Him, He Has No Need of Any Thing), and for themselves what they desire (sons). | ||
| 58 |
وَإِذَا بُشِّرَ أَحَدُهُمْ بِالأُنثَى ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ ۚ |
أَ جَل,
|
| And when good news is given to one of them of the female (daughter born), (the) shadow of darkness covers his face, and he suppresses his sorrow. | ||
| 59 |
يَتَوَارَى مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ ؕ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ ؕ أَلَا سَاءَ مَا يَحْكُمُونَ |
وَرَى,
|
| He concealed his displeasure from the people from what the good news he was given, with it, should he take hold (keep) her in shame or insert her in the dirt (bury her alive) unquestionably what an evil they decide. | ||
| 60 |
لِلَّذِينَ لَا يُؤْمِنُونَ بِالآخِرَةِ مَثَلُ السَّوْءِ ۚ وَلِلّٰهِ الْمَثَلُ الأَعْلَىَ ؕ وَهُوَ الْعَزِيزُ الْحَكِيمُ ࣖ |
أَ مَرَ,
|
| Those who do not believe in the hereafter (they are) like an example of evil, and for Allah is the example of the Highest, and He is the Most Powerful The Wisest. | ||
| 61 |
وَلَوْ يُؤَاخِذُ اللّٰهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَكِن يُؤَخِّرُهُمْ إلَى أَجَلٍ مُّسَمًّى ۚ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ |
أَنِسَ,
|
| And if Allah held human beings because of their unjust (actions), nothing would have been left on it the living creature, but He postpones (delays the judgment) for them to a named fixed term (to repent). Then when their set time comes, they will not get delayed a single moment or be preceded. | ||
| 62 |
وَيَجْعَلُونَ لِلّٰهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى ؕ لَا جَرَمَ أَنَّ لَهُمُ الْنَّارَ وَأَنَّهُم مُّفْرَطُونَ |
جَعَلَ,
|
| And they attribute to Allah what they do not like, and their tongues describe the lies that they have the best, no doubt that for them is the fire, and they will be abandoned. | ||
| 63 |
تَاللّٰهِ لَقَدْ أَرْسَلْنَا إِلَى أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ |
رَسِلَ,
|
| Swear by Allah, indeed, (when) We sent (messengers) to nations before you. Shaitan decorated their (non-believers) deeds for them; he became their associate for this day (on this Last Judgment Day), which is a painful punishment for them. | ||
| 64 |
وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُواْ فِيهِ ۙ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ |
أَ مَرَ,
|
| And We did not reveal the book to you except for you to make it clear for them who differ in this (Message of Truth), and a guidance and a Mercy for the nation of believers. | ||
| 65 |
وَاللّٰهُ أَنزَلَ مِنَ الْسَّمَاءِ مَاءً فَأَحْيَا بِهِ الأَرْضَ بَعْدَ مَوْتِهَا ؕ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَسْمَعُونَ ࣖ |
حي,
|
| And Allah has sent down water from the sky, then gave life with it to the earth after it was dead; indeed, there are signs for the nation who listens. Note.[Water is polar. Water molecules are polar, with partial positive charges on the hydrogens, a partial negative charge on the oxygen, and a bent overall structure. This is because oxygen is more electronegative, meaning that it is better than hydrogen at attracting electrons. Water is an excellent solvent. Water has the unique ability to dissolve many polar and ionic substances. This is important to all living things because, as water travels through the water cycle, it takes many valuable nutrients along with it! Water has high heat capacity. It takes a lot of energy to raise the temperature of a certain amount of water by a degree, so water helps with regulating temperature in the environment. For example, this property allows the temperature of water in a pond to stay relatively constant from day to night, regardless of the changing atmospheric temperature. Water has high heat of vaporization. Humans (and other animals that sweat) use water’s high heat of vaporization to cool off. Water is converted from its liquid form to steam when the heat of vaporization is reached. Since sweat is made mostly of water, the evaporating water absorbs excess body heat, which is released into the atmosphere. This is known as evaporative cooling. Water has cohesive and adhesive properties. Water molecules have strong cohesive forces due to their ability to form hydrogen bonds with one another. Cohesive forces are responsible for surface tension, the tendency of a liquid’s surface to resist rupture when placed under tension or stress. Water also has adhesive properties that allow it to stick to substances other than itself. These cohesive and adhesive properties are essential for fluid transport in many forms of life. For example, they allow nutrients to be transported to the top of a tree against the force of gravity. Water is less dense as a solid than as a liquid. As water freezes, the molecules form a crystalline structure that spaces the molecules further apart than in liquid water. This means that ice is less dense than liquid water, which is why it floats. This property is important, as it keeps ponds, lakes, and oceans from freezing solid and allows life to continue to thrive under the icy surface.] (Ref.https://www.khanacademy.org). | ||
| 66 |
وَإِنَّ لَكُمْ فِي الأَنْعَامِ لَعِبْرَةً ؕ نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِلشَّارِبِينَ |
سَقَى,
|
| And indeed, there is a lesson for you in the cattle. We provide drink to you from their abdomen between dong and the blood, pure milk easy to swallow to drinkers. | ||
| 67 |
وَمِن ثَمَرَاتِ النَّخِيلِ وَالأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا ؕ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَعْقِلُونَ |
نَخَلَ,
|
| And fruits of date palms and grapes, you make intoxicants from it and good food (intoxicants are mentioned separately from good food, indicating that intoxicants are not part of good food); indeed, these are the signs for the nation who are reasonable, intelligent. | ||
| 68 |
وَأَوْحَى رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ۙ |
شَجَرَ,
|
| And your Rabb inspired the bee to make a home in the mountains, the trees, and from what is erected (raised high places). | ||
| 69 |
ثُمَّ كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلاً ؕ يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ ؕ إِنَّ فِي ذَلِكَ لآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ |
ثَمَرَ,
|
| Then consume every kind of fruit, then follow the path of your Rabb; the liquid gently comes out from their abdomen, with different colors; in it, there is a cure for humankind; indeed, in this are the signs for the nation, who think intelligently. (Bees produce honey from the sugary secretions of plants, and floral nectar, by regurgitation, enzymatic activity, and water evaporation). (Wikipedia) (bees will take a somewhat irregular path away from the hive until she finds a suitable food source up to 10 km distant. She will then fly a straight line path back. www.asc.ohio-state.edu/) | ||
| 70 |
وَاللّٰهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ ࣞ ۙ وَمِنكُمْ مَّن يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا ؕ إِنَّ اللّٰهَ عَلِيمٌ قَدِيرٌ ࣖ |
خَلَقَ,
|
| And Allah has created you then takes you away (He brings death to you), then among you who is returned to the despicable age so, he becomes like he does not know after knowing things; indeed, Allah is All-Knowing, with All The Power to Control. [Note: as Alzheimer's disease advances, symptoms can include problems with language, disorientation (including easily getting lost), mood swings, loss of motivation, self-neglect, and behavioral issues. It affects about 6% of people 65 years and older]. | ||
| 71 |
وَاللّٰهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الْرِّزْقِ ۚ فَمَا الَّذِينَ فُضِّلُواْ بِرَآدِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ ؕ أَفَبِنِعْمَةِ اللّٰهِ يَجْحَدُونَ |
بَعَضَ,
|
| And Allah gives superiority among some of you to some in the livelihood, so those given advantage are not about to yield their comforts of life to those their right hand owns so that they will become equal to them. Do they argue about the comforts of lives granted by Allah? | ||
| 72 |
وَاللّٰهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ ؕ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللّٰهِ هُمْ يَكْفُرُونَ ۙ |
أَ مَرَ,
|
| And Allah has made for you from yourself; mates and created for you from your mates, children, and grandchildren, giving you the clean provisions of life. Do they then believe in the falsehood, and with the comforts of Allah, they become ungrateful? | ||
| 73 |
وَيَعْبُدُونَ مِن دُونِ اللّٰهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ وَالأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ ۚ |
سَمَا,
|
| And they worship other than Allah, those who do not own (power to provide) them a thing as provisions of life from the sky and the earth, and they are not capable (to give you anything). | ||
| 74 |
فَلَا تَضْرِبُواْ لِلّٰهِ الأَمْثَالَ ؕ إِنَّ اللّٰهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
عَلِمَ,
|
| So, never give an example for Allah; Allah Knows, and you do not know. | ||
| 75 |
ضَرَبَ اللّٰهُ مَثَلاً عَبْدًا مَّمْلُوكًا لاَّ يَقْدِرُ عَلَى شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا ؕ هَلْ يَسْتَوُونَ ؕ اَلْحَمْدُ لِلّٰهِ ؕ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
عَلِمَ,
|
| An example is an enslaved person who is owned (by someone and) does not have control over anything, and (another) is one whom We gave the livelihood from Us with proper provisions. He dispenses from it secretly and openly; are they equal? Praise for Allah, but many of them do not know. | ||
| 76 |
وَضَرَبَ اللّٰهُ مَثَلاً رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىَ شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلاهُ ۙ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ؕ هَلْ يَسْتَوِي هُوَ ۙ وَمَن يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَى صِرَاطٍ مُّسْتَقِيمٍ ࣖ |
أَ مَرَ,
|
| And Allah gives an example of two men. One of them is dumb, silent, and does not have control over anything, and he is entirely dependent on his master (and) wherever he goes, does not bring any good. Is he equal to the one who decides with justice and is on a straight path? | ||
| 77 |
وَلِلّٰهِ غَيْبُ السَّمَاوَاتِ وَالأَرْضِ ؕ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ؕ إِنَّ اللّٰهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ |
سَمَا,
|
| And for Allah belongs the unseen of the universe and the earth, what is the decision of the time (to reach a final hour) except like the blinking of an eye or it is closer; indeed, Allah is in Control over everything. | ||
| 78 |
وَاللّٰهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا ۙ وَجَعَلَ لَكُمُ الْسَّمْعَ وَالأَبْصَارَ وَالأَفْئِدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ |
خَرَجَ,
|
| And Allah is the One, Who brings you from the wombs of your mother, you do not know anything, and He made for you the hearing and the seeing and the heart so that maybe you will become thankful (To Allah, for giving tools to enjoy the life).NOTES: Hearing-In humans and other vertebrates, hearing is performed primarily by the auditory system: mechanical waves, known as vibrations, are detected by the ear and transduced into nerve impulses that are perceived by the brain. Like touch, audition requires sensitivity to the movement of molecules in the world outside the organism. Seeing-In humans and several other mammals, light enters the eye through the cornea and is focused by the lens onto the retina, a light-sensitive membrane at the back of the eye. The retina serves as a transducer for converting light into neuronal signals. This transduction is achieved by specialized photoreceptive cells of the retina, also known as the rods and cones, which detect the photons of light and respond by producing neural impulses. These signals are transmitted by the optic nerve from the retina upstream to the central ganglia in the brain—the lateral geniculate nucleus, which transmits the information to the visual cortex. Signals from the retina also travel directly from the retina to the superior colliculus. The Heart-The heart pumps blood with a rhythm determined by a group of pacemaking cells in the sinoatrial node. These generate a current that causes contraction of the heart, traveling through the atrioventricular node and along the conduction system of the heart. The heart receives blood low in oxygen from the systemic circulation, which enters the right atrium from the superior and inferior venae cave and passes to the right ventricle. From here it is pumped into the pulmonary circulation, through the lungs where it receives oxygen and gives off carbon dioxide. Oxygenated blood then returns to the left atrium, passes through the left ventricle and is pumped out through the aorta to the systemic circulation−where the oxygen is used and metabolized to carbon dioxide. The heart beats at a resting rate close to 72 beats per minute. Notes copied from Wikipedia) | ||
| 79 |
أَلَمْ يَرَوْاْ إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ ؕ مَا يُمْسِكُهُنَّ إِلَّا اللّٰهُ ؕ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
أَ مَرَ,
|
| Do they not see the birds utilizing the atmosphere of the sky? Nothing holds them except Allah; these are the signs for the people who believe. | ||
| 80 |
وَاللّٰهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ الأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ |
جَعَلَ,
|
| And Allah made your homes a place for tranquility and prepared (animal skin tent) homes for you from the skin of the cattle that you find lightweight on the day of departure and day of your arrival and (you make) from their wool and their fur and their hair, furnishing, and provision of lives for a time. | ||
| 81 |
وَاللّٰهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالاً وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ ؕ كَذَلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ |
خَلَقَ,
|
| And Allah has made shadows for you from what He has created and prepared shelters for you in the mountains and made coats for you to protect you from the heat and made for you coats to defend you in fighting; that is how He completed His Blessings (Mercy) on you so, maybe you will become submissive (to thank Him). | ||
| 82 |
فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ |
وَلِيَ,
|
| Then if they turn away, indeed, on you only is to convey a clear message (communicate). | ||
| 83 |
يَعْرِفُونَ نِعْمَتَ اللّٰهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ ࣖ |
عَرَفَ,
|
| They recognize the livelihood provided by Allah, then deny these, and many are ungrateful. | ||
| 84 |
وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمْ يُسْتَعْتَبُونَ |
كَفَرَ,
|
| And on the day (of judgment), We will raise from every nation a witness, then they (disbelievers) will not be permitted (to make changes/corrections) those who are ungrateful, and they will not be able to censor (or be able to blame others). | ||
| 85 |
وَإِذَا رَأى الَّذِينَ ظَلَمُواْ الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ |
ظَلَمَ,
|
| And when those unjust will see the punishment, it will not be reduced for them and will not be delayed (postponed). | ||
| 86 |
وَإِذَا رَأى الَّذِينَ أَشْرَكُواْ شُرَكَاءهُمْ قَالُواْ رَبَّنَا هَـؤُلاءِ شُرَكَآؤُنَا الَّذِينَ كُنَّا نَدْعُوْ مِن دُونِكَ ۚ فَألْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ ۚ |
قَالَ,
|
| And when those who made partners (with Allah) see their partners, they will say O our Rabb, these are our partners these we used to call other than you; then they will throw (back) to them their words; indeed, you are liars. | ||
| 87 |
وَأَلْقَوْاْ إِلَى اللّٰهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ |
ضَلَّ,
|
| And they will submit to Allah on this day and lose what they used to fabricate (what they had forged went astray from them). | ||
| 88 |
الَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ اللّٰهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُواْ يُفْسِدُونَ |
فَسَدَ,
|
| And those who were in disbelief and prevented from the path of Allah. We will increase their punishment over the punishment because of what they used to cause mischief. | ||
| 89 |
وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَى هَـؤُلَاءِ ؕ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَى لِلْمُسْلِمِينَ ࣖ |
هَدَى,
|
| On this day, We will raise from every nation a witness on them from among themselves, and We will bring you as a witness on these. We sent down the book as clear proof of everything and guidance and Mercy and good news for the Muslims. | ||
| 90 |
إِنَّ اللّٰهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ |
أَ مَرَ,
|
| Indeed, Allah orders us to do justice and kindness, give to the near (relatives), prevent fornication, and prevent what is prohibited and (not) exceed the proper bounds. He gives you advice that you may remember. | ||
| 91 |
وَأَوْفُواْ بِعَهْدِ اللّٰهِ إِذَا عَاهَدتُّمْ وَلَا تَنقُضُواْ الأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللّٰهَ عَلَيْكُمْ كَفِيلاً ؕ إِنَّ اللّٰهَ يَعْلَمُ مَا تَفْعَلُونَ |
نَقَضَ,
|
| And fulfill your promises with Allah when you commit. Do not violate the beliefs after confirmation, and already you made Allah guardian over you; indeed, Allah, Knows what you do. | ||
| 92 |
وَلَا تَكُونُواْ كَالَّتِي نَقَضَتْ غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا ؕ تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلاً بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَى مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللّٰهُ بِهِ ؕ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ |
بَا نَ,
|
| And do not be like her, who overburdened her spinning yarn after she strengthened, until (it became) a broken (yarn). You take your oaths to swindle among yourself, so you can become a community that is in high esteem from another community. Indeed, Allah puts a test for you with this and will surely make it clear to you on the day of the standing about what you have been contradicting. | ||
| 93 |
وَلَوْ شَاءَ اللّٰهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ؕ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ |
عَمِلَ,
|
| And if Allah would have desired, He would have made you a single nation, but He lets him get misguided whom He wishes and guides him whom He wants, and indeed you will be questioned about what you have been doing. | ||
| 94 |
وَلَا تَتَّخِذُواْ أَيْمَانَكُمْ دَخَلاً بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُواْ الْسُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللّٰهِ ۚ وَلَكُمْ عَذَابٌ عَظِيمٌ |
دَخَلَ,
|
| And do not take your oaths to deceive among you, then you will slip a step after standing firm and taste evil because you have turned away from the path of Allah, for you will be great punishment. | ||
| 95 |
وَلَا تَشْتَرُواْ بِعَهْدِ اللّٰهِ ثَمَنًا قَلِيلاً ؕ إِنَّمَا عِندَ اللّٰهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
عَلِمَ,
|
| And do not trade oaths of Allah with a little price; indeed, what is with Allah that is the best for you if you were to know. | ||
| 96 |
مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللّٰهِ بَاقٍ ؕ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُواْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ |
عَمِلَ,
|
| What is with you will be exhausted, and what is with Allah will remain, and We will surely compensate those who were patient with their reward with better than what they have been doing. | ||
| 97 |
مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۚ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ |
عَمِلَ,
|
| Whether male or female, whoever did a good deed and he (or she) is a believer, then We will give him (or her) a living of a good life and surely will compensate them with their reward better than what they have been doing. | ||
| 98 |
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ |
قَرَأَ,
|
| And when you recite the Quran, ask for the protection of Allah from the Shaitan-the cursed one. | ||
| 99 |
إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُواْ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ |
أَ مُنَ,
|
| Indeed, he (shaitan) has no authority over those who believe, and they put their trust in their Rabb. | ||
| 100 |
إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ ࣖ |
وَلِيَ,
|
| Indeed, his (shaitan's) authority is on those who make him in charge of them and those who share with him (his desires). | ||
| 101 |
وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ ۙ وَاللّٰهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُواْ إِنَّمَا أَنتَ مُفْتَرٍ ؕ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
قَالَ,
|
| And when We replace a verse in place of a verse, and Allah better knows with what it is revealed, they say, but you are a fabricator, but many of them do not know. | ||
| 102 |
قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُواْ وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ |
هَدَى,
|
| Say, the Holy Ghost has revealed this, the truth from your Rabb to confirm those who believe and a guidance and good news for the Muslims. | ||
| 103 |
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ ؕ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَـذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ |
عَلِمَ,
|
| And indeed, We know what they say, that he is being taught by a man whose tongue deviates to non-Arabic, and this is in a clear language, Arabic. | ||
| 104 |
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللّٰهِ ۙ لَا يَهْدِيهِمُ اللّٰهُ وَلَهُمْ عَذَابٌ أَلِيمٌ |
أَ مَرَ,
|
| Indeed, for those who do not believe in the verses and signs of Allah, Allah does not guide them, and for them is a painful punishment. | ||
| 105 |
إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللّٰهِ ۚ وَأُوْلـئِكَ هُمُ الْكَاذِبُونَ |
أَ مَرَ,
|
| They only fabricate lies, do not believe in Allah's signs and verses, and are liars. | ||
| 106 |
مَن كَفَرَ بِاللّٰهِ مِن بَعْدِ إيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالإِيمَانِ وَلَـكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللّٰهِ ۚ وَلَهُمْ عَذَابٌ عَظِيمٌ |
كَفَرَ,
|
| Whoever becomes an unbeliever with Allah after he believes, except who is forced unwillingly, and his heart is satisfied with the faith, but whoever opens the heart for ungratefulness will get the wrath of Allah, and for them is a great punishment. | ||
| 107 |
ذَلِكَ بِأَنَّهُمُ اسْتَحَبُّواْ الْحَيَاةَ الْدُّنْيَا عَلَى الآخِرَةِ ۙ وَأَنَّ اللّٰهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ |
هَدَى,
|
| That is because they love (prefer) the life of this world over the hereafter, and indeed, Allah does not guide the disbelieving people. | ||
| 108 |
أُولَـئِكَ الَّذِينَ طَبَعَ اللّٰهُ عَلَى قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ ۚ وَأُولَـئِكَ هُمُ الْغَافِلُونَ |
سَمَعَ,
|
| Those are the ones Allah has put a stamp on their hearts, their hearings, their eyesight, and they are inattentive. | ||
| 109 |
لَا جَرَمَ أَنَّهُمْ فِي الآخِرَةِ هُمُ الْخَاسِرونَ |
خَسِرَ,
|
| Certainly, they are the ones; who will be losers hereafter. | ||
| 110 |
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِن بَعْدِ مَا فُتِنُواْ ثُمَّ جَاهَدُواْ وَصَبَرُواْ ۙ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ࣖ |
رَحِمَ,
|
| Then indeed, your Rabb for those who migrated after they were enticed, struggled, and remained patient, indeed, for them your Rabb is the Most Forgiving, Most Merciful. | ||
| 111 |
يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّى كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ |
عَمِلَ,
|
| On the day, every soul will come struggling with himself, and they will be wholly compensated for what they have performed and will not be unjustly treated. | ||
| 112 |
وَضَرَبَ اللّٰهُ مَثَلاً قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللّٰهِ فَأَذَاقَهَا اللّٰهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَ |
رَغُدَ,
|
| And Allah gives an example of (inhabitants of) a town who have been peaceful and satisfied. Its food used to come comfortably from every place, and then they became ungrateful for the provisions of Allah. Then Allah made them taste the suffering of hunger and fear of what they invented. | ||
| 113 |
وَلَقَدْ جَاءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ |
كَذَبَ,
|
| And indeed, a messenger came to them, and from among them, they denied him and were seized by the punishment while they were unjust. | ||
| 114 |
فَكُلُواْ مِمَّا رَزَقَكُمُ اللّٰهُ حَلالاً طَيِّبًا ࣕ وَاشْكُرُواْ نِعْمَتَ اللّٰهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
عَبَدَ,
|
| Then eat from what Allah has provided you with a clean lawful livelihood and thank Allah for His provisions if you only worship Him alone. | ||
| 115 |
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالْدَّمَ وَلَحْمَ الْخَنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ اللّٰهِ بِهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللّٰهَ غَفُورٌ رَّحِيمٌ |
رَحِمَ,
|
| Indeed, prohibited on you the dead, the blood, the meat of the pig and animal offered as a sacrifice for other than Allah, then whoever is forced without a desire and is not exceeding then indeed, Allah is Most Forgiving Most Merciful. | ||
| 116 |
وَلَا تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَـذَا حَلَالٌ وَهَـذَا حَرَامٌ لِّتَفْتَرُواْ عَلَى اللّٰهِ الْكَذِبَ ؕ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللّٰهِ الْكَذِبَ لَا يُفْلِحُونَ ؕ |
قَالَ,
|
| And do not say what you characterize with your tongues to lie about this is lawful and unlawful for you to fabricate on Allah the lie; indeed, those who invent on Allah the lie; will never be successful. | ||
| 117 |
مَتَاعٌ قَلِيلٌ ࣕ وَلَهُمْ عَذَابٌ أَلِيمٌ |
عَذُبَ,
|
| Little pleasure (for now) and (then) a painful punishment for them (later). | ||
| 118 |
وَعَلَى الَّذِينَ هَادُواْ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۚ وَمَا ظَلَمْنَاهُمْ وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ |
نَفُسَ,
|
| And on those Jews, We had prohibited what We have described to you before, and We were not unjust to them and, but they have been unfair to themselves. | ||
| 119 |
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ ۙ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ࣖ |
عَمِلَ,
|
| Then your Rabb, for those who did evil out of ignorance and then repented and reformed. Indeed, your Rabb after that is The Most Forgiving, Most Merciful. | ||
| 120 |
إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلّٰهِ حَنِيفًا ؕ وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ ۙ |
أَ مَّ,
|
| Indeed, Ibrahim has been leading the way of obedience to Allah, a true believer, and he was not among those who made partners with Allah. | ||
| 121 |
شَاكِرًا لِّأَنْعُمِهِ ؕ اِجْتَبَاهُ وَهَدَاهُ إِلَى صِرَاطٍ مُّسْتَقِيمٍ |
شَكَرَ,
|
| A thankful (being) for His favors, He (Allah) chose him and guided him towards a straight path. | ||
| 122 |
وَآتَيْنَاهُ فِي الْدُّنْيَا حَسَنَةً ؕ وَإِنَّهُ فِي الآخِرَةِ لَمِنَ الصَّالِحِينَ ؕ |
أَتَى,
|
| And We gave him good in this world; indeed, he will be among the righteous in the hereafter. | ||
| 123 |
ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ؕ وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
تَبِعَ,
|
| Then We inspired you to follow the religious community of Ibrahim, a true believer, and he was not among those who made partners with Allah. | ||
| 124 |
إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُواْ فِيهِ ؕ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ |
بَا نَ,
|
| The sabbath was made on those who differ in it; indeed, your Rabb will decide among them on the day of standing in what they have been contradicting. | ||
| 125 |
اُدْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ ؕ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ |
وَعَظَ,
|
| Call towards the path of your Rabb with wisdom and excellent advice, and discuss what is better, indeed, your Rabb, He knows best about who is lost from His path, and He knows best about who is guided. | ||
| 126 |
وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِ ؕ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرينَ |
خَيرَ,
|
| And if you follow (to pursue or punish), then follow (pursue or punish) with the same, what you have observed, but if you become patient, that is best for those who are the patient. | ||
| 127 |
وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللّٰهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ |
صَبَرَ,
|
| And be patient, and your patience is only with Allah, and do not grieve on them and do not be in distress (anguished) about what they deceive. | ||
| 128 |
إِنَّ اللّٰهَ مَعَ الَّذِينَ اتَّقَواْ وَّالَّذِينَ هُم مُّحْسِنُونَ ࣖ |
تَقَى,
|
| Indeed, Allah is with those who fear Him and those who are beneficent (do good). |
Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Kamran Shaikh, Thank you for your valuable advice on adding a Quranic Lexicon to increase the understanding of the Quran. This task would require a team of scholars to research the historical context and include the latest scientific proofs to explain the definitions and meanings backed by research references. We have already included a few references, such as the supernova explosion with the plasma jet stream in Surah Tariq. We invite interested audiences with expertise in the scientific community to establish a committee and work together to publish a Qur'anic Lexicon to improve our understanding of the Al-Quran and the teachings of Prophet Muhammad (PBUH), who received the Glorious Al-Quran. We are grateful to Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His message and seek His forgiveness. We appreciate your encouraging comments. Kindly inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with good.Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Abdi, We are blessed to be a part of the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam who received the Glorious Al-Quran as guidance for us. We thank Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His Message and seek His Forgiveness. We appreciate your encouraging comments and kindly request you to inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamualaikum! I would like to share a helpful tip with you. If you want to get the Romanized English version of Arabic text, you can use Google's translation feature. Simply copy the ayat and paste it into Google's translation from Arabic. The Romanized English words will appear below the Arabic ayat. This feature will be helpful for you, and you can also use the listen feature. Additionally, websites offering transliterated Romanized English Quran are available. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan!Response:
Assalamualaikum, Thank you for your inquiry. I have used the root for اتقوا as تَقَى; however, وَقَى, has the same meaning when used as a verb. If we use, “those who are afraid of Allah”, we can use وَقَى, as root words. If we use “those who are devout, and pious”, then we can use تَقَى, as the root word. Allah Knows the Truth, The Best, May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with goodResponse:
Assalamualaikum, Thank you for bringing the correction to my attention. The root word has been changed, and you can review it with an updated link. I appreciate the opportunity to learn and improve, and I encourage you to continue studying and pointing out any errors you come across. If you find any other corrections or have suggestions for improvements, please let us know. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with good".Response:
Assalamualaikum, Uzma Khawar, A simple translation for "you descend" is "تنزل", derived from the root word "نَزَلَ". Surah 26, Ayat 221 is one of several verses in the Quran where the word "descend" is mentioned. May Allah reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assalamualaikum, Thank you for bringing the correction to my attention. Both root words are correct, and you can review the updated word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Assalamualaikum Khalid, Thank you for bringing the correction to my attention. The root word is changed, and you can review the changed word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Samra, Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Br. Waleed, This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. Trying to understand His Message is the best part of our life. We ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assalam U Alaikum Mir Moinuddin Ali, Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, May Allah reward you with good.Response:
Assaalam U Alaikum. Saleem, Thank you for taking the time to provide us with your comment. You have a good suggestion, Hope readers of this website will consider this timely requirement. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Aisha, Thank you for taking the time to provide us with your comment. Please download the PDF or xl files at the Home/ Download files buttons on our website. The download can be used in a PDF book form or XL for the search of words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Dr SA This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. All we can do is try to understand His Message and ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Walakum Assalam, Fahad, Appreciate your comment. The root words are normally listed in separate alphabets, but the reader of the Quran will not easily identify the words of Quranic Ayats. The Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA shows the root word most closely listed in written forms. Checking in the dictionary on pp-371, the word used is صِرَاط with the meanings of way and path. The word for ارض is shown as أَرَض. The word wrapping sometimes becomes a problem in the data and should be ارض. There are a few words that will be updated to be the same as shown in the dictionary. We will keep updating the root words as shown in the dictionary. Originally the work was developed in excel with the link function and find function of root words in the Quran. Now we have used SQL to upload the files. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assaalam U Alaikum. Akbarshah, Thank you for taking the time to provide us with your comment. Please download the PDF file or xl file at the Home/ Download file on our website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assalam U Alaikum Qurat ul ain Thank you for taking the time to provide us with your comment. The root word and meaning of the word نَزَغَ is not listed in the Arabic English University Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA. However, the online dictionary (https://www.arabdict.com/ar/english-arabic) shows the meaning as incitement to evil. Hope this answers your question. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Akbarshah Thank you for taking the time to provide us with your comment. I have sent you the pdf copy of root words with abbreviated meanings. However, the online dictionary with links to the Arabic English University Dictionary of the Modern Literary Language that was Compiled and Arranged by MAAN ZULFI MADINA is a detailed and valuable source. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum M Nasir Ahmed Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Mohammed Thank you for taking the time to provide us with your comment. Appreciated your good suggestion. We will work on adding a page and link with The 99 names of Allah , with all the words connected to their root words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alakum, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wallakum Assalam, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank you for your interest to purchase an Arabic-to-English dictionary and Arabic-to-English Quran. Please download the Translation of the Quran as needed for your use. You can also use the links to the dictionary pages through our website. Let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. Feel free to contact us for further information.May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Khalid Thank you for taking the time to provide us with your comment. The translation is now placed as per the Quran Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Ehsan ALI Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum, Asifuddin We appreciate your comment. Words in Each Ayat of the Quran are linked to the pages of the Dictionary. Just click on the root word next to Ayat and the dictionary page will open, where meanings are provided. Please follow the meanings provided in the dictionary. • Follow the link for reference Dictionary page. مَلَكَ The dictionary shows the meanings Ruling, Possessing, Owner, Holder and includes King and Sovereign words. Approximate contextual meanings are provided in the translation. Hope this answers your question. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Walakum Assalam, Ishaq Khan We appreciate your comment. You can check, another resource like https://corpus.quran.com/. Also try downloading the link of Download Quran, at our website. Use the XL sort function to sort by your root word. Hope you will succeed in your search. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alaikum We appreciate your comment. In order to use the dictionaries, the words are arranged according to roots. Arabic words are listed under their roots. The knowledge of Arabic Sarf (Morphology) and Nahw (Syntax) is required to understand the meaning. Please read the pp ix of the dictionary, ( ARRANGEMENT AND SEQUENCE OF ENTRIES). May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank youResponse:
Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Salem Sayeed Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا, jazāka -llāhu khayran) "May God reward you with goodness."Response:
Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Yes You can download. JAKResponse:
Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAKResponse:
Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.Response:
Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAKResponse:
Walakum Assalam, Kamran Keep us informed with suggestions. JAKResponse:
Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAKResponse:
Assalam U Alaikum Mariem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Tasneem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response: