| Ayat | Yusuf | RootWords |
|---|---|---|
|
سورة يوسف - 12 - |
||
|
بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ الرَّحِيمِ |
||
| In the name of Allah, the Most Merciful, the Most Compassionate. | ||
| 1 |
الر ࣞ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ࣞ |
كَتَبَ,
|
| Alif Lam Ra. These are the verses of the Clear (Plain, Evident) Book. | ||
| 2 |
إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ |
نَزَلَ,
|
| Indeed, We have sent down the Quran (a reading) in Arabic, so maybe you will understand. | ||
| 3 |
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَـذَا الْقُرْآنَ ۖ ࣗ وَإِن كُنتَ مِن قَبْلِهِ لَمِنَ الْغَافِلِينَ |
غَفَلَ,
|
| We narrate to you the best of the narrations, with (through) Our revelation to you in this Quran. Although, before this (Quran), you were among those who did not know. | ||
| 4 |
إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ |
أَ جَل,
|
| Yousuf said to his father, “O my father, I saw in the dream eleven stars, and the sun, and the moon; I saw them prostrating to me.” | ||
| 5 |
قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَى إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًا ؕ إِنَّ الشَّيْطَانَ لِلإِنسَانِ عَدُوٌّ مُّبِينٌ |
عَدَا,
|
| He said, “O my son, do not tell your dream to your brothers, then they will intrigue (plot) a conspiracy against you. Indeed, the shaitan is a clear enemy of humankind. | ||
| 6 |
وَكَذَلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَى آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَى أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ وَإِسْحَقَ ؕ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ ࣖ |
قَبِلَ,
|
| And that is how your Rabb will hear your prayers, teach you the interpretation of the events (conversations, reports), and complete His favors on you and the progeny of Yakub, as He completed (favors) before on your forefathers, Ibrahim, and Ishaq. Indeed, your Rabb is All-Knowing, All-Wise.” | ||
| 7 |
لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ |
كَانَ,
|
| Indeed, there is a sign in (narrations of) Yousef and his brothers for inquisitive (inquiring) people. | ||
| 8 |
إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَى أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ ؕ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ ۖ ۚ |
ضَلَّ,
|
| When they said, “Yousuf and his brother, our father loves them more than us, and we are the team (a band together). Truly our father is clearly lost.” | ||
| 9 |
اقْتُلُواْ يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُواْ مِن بَعْدِهِ قَوْمًا صَالِحِينَ |
أَ رَضْ,
|
| “Kill Yousef or throw him away in the land, (then) your father will be free (only) for you to give his full attention. And then after that, you (can) become righteous people.” | ||
| 10 |
قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَابَةِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ |
قَالَ,
|
| A speaker among them said, “Do not kill Yousuf, but throw him in the bottom of a pit; he will get picked up by some travelers if you want to be practical.” | ||
| 11 |
قَالُواْ يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَى يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ |
نَصَحَ,
|
| They said, “O our father, what is with you that you do not trust us with Yousuf, although we have sincere intentions for him?” | ||
| 12 |
أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَافِظُونَ |
رَسِلَ,
|
| “Send him with us tomorrow, so he may indulge freely and play; Indeed, we will protect him.” | ||
| 13 |
قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُواْ بِهِ وَأَخَافُ أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ |
قَالَ,
|
| He said, “I will surely be grieved if you slip away from him. And I fear the wolf will eat him while you are inattentive to him.” | ||
| 14 |
قَالُواْ لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ |
أَكَلَ,
|
| They said, “If the wolf will eat him while we are a team (band, group), then we will be the losers.” | ||
| 15 |
فَلَمَّا ذَهَبُواْ بِهِ وَأَجْمَعُواْ أَن يَجْعَلُوهُ فِي غَيَابَةِ الْجُبِّ ۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَـذَا وَهُمْ لَا يَشْعُرُونَ |
شَعَرَ,
|
| So, they left with him and got together to put him in the bottom of the pit. And We inspired him (Yousuf), “You will inform them (later) this matter, and they are not realizing (now).” | ||
| 16 |
وَجَاؤُواْ أَبَاهُمْ عِشَاءً يَبْكُونَ ؕ |
بَكَى,
|
| And they came to their father in the evening crying (weeping). | ||
| 17 |
قَالُواْ يَا أَبَانَا إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ ۚ وَمَا أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ |
قَالَ,
|
| They said, “O our father, we went for a race and left Yousuf near our possessions; then a wolf ate him. And but you will not believe us, even though we are truthful.” | ||
| 18 |
وَجَآؤُوا عَلَى قَمِيصِهِ بِدَمٍ كَذِبٍ ؕ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ؕ فَصَبْرٌ جَمِيلٌ ؕ وَاللّٰهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ |
نَفُسَ,
|
| And they came with his shirt with false blood. He said, "But you have enticed yourself this matter. (But) I will have graceful patience and call upon Allah for help regarding how you describe (depict things)". | ||
| 19 |
وَجَاءَتْ سَيَّارَةٌ فَأَرْسَلُواْ وَارِدَهُمْ فَأَدْلَى دَلْوَهُ ؕ قَالَ يَا بُشْرَى هَـذَا غُلَامٌ ؕ وَأَسَرُّوهُ بِضَاعَةً ؕ وَاللّٰهُ عَلِيمٌ بِمَا يَعْمَلُونَ |
عَمِلَ,
|
| And a caravan of travelers came by, and they sent their watering man, and he hung down a bucket for their water supply, said, “O, what good news. here is a boy.” And they hid him as merchandise, and (but) Allah is All-Knowing with what they were planning. | ||
| 20 |
وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُواْ فِيهِ مِنَ الزَّاهِدِينَ ࣖ |
زَهِدَ,
|
| And they sold him with a little value of a few counted coins and considered abandoning him. | ||
| 21 |
وَقَالَ الَّذِي اشْتَرَاهُ مِن مِّصْرَ لاِمْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَى أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا ؕ وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الأَرْضِ ؗ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الأَحَادِيثِ ؕ وَاللّٰهُ غَالِبٌ عَلَى أَمْرِهِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
شَرَى,
|
| And the one who bought him in Misr said to his wife, “Treat him with honor as a guest; hope that he will be beneficial for us, or we may make him a son.” That is how We established Yousuf in the country, for Us to teach him the interpretations of the incidents. And Allah is Dominant in His Affairs, but many of humankind do not know. | ||
| 22 |
وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا ؕ وَكَذَلِكَ نَجْزِي الْمُحْسِنِينَ |
أَتَى,
|
| When he reached his full maturity, We granted him wisdom and knowledge. That is how We reward the good-doers (beneficent). | ||
| 23 |
وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ ؕ قَالَ مَعَاذَ اللّٰهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ ؕ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ |
حَسَنَ,
|
| And she, in whose house he was in, tried to seduce him from himself (for herself). She locked the doors and said, “Come here.” He said, “(I seek the) Sanctuary of Allah. Indeed, he (the house owner) is my master and provided me with a better place to stay. Indeed, unjust do not benefit.” | ||
| 24 |
وَلَقَدْ هَمَّتْ بِهِ ۚ وَهَمَّ بِهَا لَوْلا أَن رَّأَى بُرْهَانَ رَبِّهِ ؕ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ ؕ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ |
بَرْهَنَ,
|
| And indeed, she intended for him, and he intended for her, had he not seen evidence from his Rabb. That is how We surely turn away from him, evil and fornication from him. He was among our devoted worshippers. | ||
| 25 |
وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ ؕ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوَءًا إِلَّا أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ |
سَا ءَ,
|
| They both proceeded to the door, and she tore off his shirt from behind. (Then) Both met her master at the door. She said, “What is the penalty for him who desires your wife for evil? Except (that) he should be put in prison or given painful punishment? | ||
| 26 |
قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا ۚ إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الكَاذِبِينَ |
قَالَ,
|
| He (Yousuf) said, “She tempted to seduce me to yield (to her) from myself.” And testified a witness from her family: “If his shirt was cut off (torn) from the front, then she is truthful, and he is from the liars. | ||
| 27 |
وَإِنْ كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِن الصَّادِقِينَ |
صَدَقَ,
|
| And (But) if his shirt is cut off (torn) from behind, then she lied, and he is from the truthful.” | ||
| 28 |
فَلَمَّا رَأَى قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ مِن كَيْدِكُنَّ ؕ إِنَّ كَيْدَكُنَّ عَظِيمٌ |
يَدَيَ,
|
| And when he (Aziz) saw his (Yusuf’s) shirt cut off (torn) from behind, he (Aziz) said, “It is your enticement (O women, it is your plotting) and your enticement (plotting) is great (serious).” | ||
| 29 |
يُوسُفُ أَعْرِضْ عَنْ هَـذَا ࣝ وَاسْتَغْفِرِي لِذَنبِكِ ۖ ۚ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ ࣖ |
غَفَرَ,
|
| “O Yousuf, avoid this (turn away from this). And (you wife), ask forgiveness of your sin, for you are at fault.” | ||
| 30 |
وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَةُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ ۚ قَدْ شَغَفَهَا حُبًّا ؕ إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ |
ضَلَّ,
|
| And women of the town said, “The wife of Aziz wanted to seduce her young (slave boy) to yield himself (for her). She is infatuated with love (extremely in love with Yousuf). Surely we see her in a clear falsehood.” | ||
| 31 |
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ ۚ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلّٰهِ مَا هَـذَا بَشَرًا ؕ إِنْ هَـذَا إِلَّا مَلَكٌ كَرِيمٌ |
عَتُدَ,
|
| And when she heard their plots, she sent an invitation to them and prepared cushions for them and gave every one of them a knife (maybe to cut fruits). And she said (to Yousuf), “Come out to them.” Then, when they saw him, he appeared intolerable, and they cut their hands. And they said, “Hold back for Allah; he is not a human, but only a noble angel.” | ||
| 32 |
قَالَتْ فَذَلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ ؕ وَلَقَدْ رَاوَدتُّهُ عَن نَّفْسِهِ فَاسَتَعْصَمَ ؕ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ الصّٰغِرِيۡنَ |
قَالَ,
|
| She said, “So, that is what you blamed me for. And I did try to seduce him to yield, but he protected himself. And if he would not do what I ordered, he will be in jail and among the contempt.” | ||
| 33 |
قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ ۚ وَإِلاَّ تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ |
دَعَا,
|
| He said, “O my Rabb, the prison is preferable to me than what they invite me to. And if You do not turn them away from me with their enticement, I may consent towards them, and then I will be from the ignorant.” | ||
| 34 |
فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ ؕ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ |
سَمَعَ,
|
| Then his Rabb granted him (his request) and turned away their enticement from him. Indeed, He is the All-Listener, the All-Knowing. | ||
| 35 |
ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُاْ الآيَاتِ لَيَسْجُنُنَّهُ حَتَّى حِينٍ ࣖ |
حَانَ,
|
| Then, after they saw the signs, it appeared to them to imprison him for a while. | ||
| 36 |
وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ ؕ قَالَ أَحَدُهُمَآ إِنِّي أَرَانِي أَعْصِرُ خَمْرًا ۚ وَقَالَ الآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ ؕ نَبِّئْنَا بِتَأْوِيلِهِ ۚ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ |
أَ جَل,
|
| And two young men entered the prison with him. One said, “I had a dream (that) I am squeezing wine.” The other said, “I had a dream (that) I am carrying bread on my head, from which the birds are eating.” “Inform us the interpretation of these (dreams); we see you as among the beneficent.” | ||
| 37 |
قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَن يَأْتِيكُمَا ؕ ذَلِكُمَا مِمَّا عَلَّمَنِي رَبِّي ؕ إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لاَّ يُؤْمِنُونَ بِاللّٰهِ وَهُم بِالآخِرَةِ هُمْ كَافِرُونَ |
أَ مَرَ,
|
| He said, “No meals will come to you for your sustenance, except (that) you both will be informed before, with the interpretation of these (dreams). That is what my Rabb has taught me. Indeed, I have abandoned the group (nation of Aziz) that does not believe in Allah and the Hereafter; as they are nonbelievers. | ||
| 38 |
وَاتَّبَعْتُ مِلَّةَ آبَآئِـي إِبْرَاهِيمَ وَإِسْحَقَ وَيَعْقُوبَ ؕ مَا كَانَ لَنَا أَن نُّشْرِكَ بِاللّٰهِ مِن شَيْءٍ ؕ ذَلِكَ مِن فَضْلِ اللّٰهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَـكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
أَنِسَ,
|
| And I follow the religion of my forefathers, Ibrahim, Isak, and Yaqoob. It is not for us to make partners with Allah in anything. That is from the favors of Allah on us and humankind, but many humans do not thank Him. | ||
| 39 |
يَا صَاحِبَيِ السِّجْنِ ءَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللّٰهُ الْوَاحِدُ الْقَهَّارُ ؕ |
فَرَقَ,
|
| “O, my companions of the prison, are different gods better, or Allah, the One, the Almighty?” | ||
| 40 |
مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَآؤُكُم مَّا أَنزَلَ اللّٰهُ بِهَا مِن سُلْطَانٍ ؕ إِنِ الْحُكْمُ إِلَّا لِلّٰهِ ؕ أَمَرَ اَلَّا تَعْبُدُواْ إِلَّا إِيَّاهُ ؕ ذَلِكَ الدِّينُ الْقَيِّمُ وَلَـكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
سَمِي,
|
| “What you worship other than Him, except the names that you have assigned you and your forefathers (you worship other than Allah are only names that you and your forefathers assigned) for which Allah has not sent down the power of authority. The power is only for Allah. I am ordered to worship just (Only) Him. That is the right base (to stand firm) in faith, but many humans do not know.” | ||
| 41 |
يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا ۚ وَأَمَّا الآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ ؕ قُضِيَ الأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِؕ |
سَقَى,
|
| “O, my companions of the prison! One of you will provide drink to his master; for the other, he will be crucified, and the birds will eat from his head. Thus, settled the matter you have been asking me about.” | ||
| 42 |
وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ ؗ فَأَنسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ ؕ ࣖ |
ذَكّرَ,
|
| And he (Yousuf) told him whom he considered would be saved among them. “Mention about me to your master.” But the Shaitan made him forget about mentioning it to his master, so he (Yousuf) stayed in prison for a few (more) years. | ||
| 43 |
وَقَالَ الْمَلِكُ إِنِّي أَرَى سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ ؕ يَا أَيُّهَا الْمَلأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ |
بَقَرَ,
|
| And the King said, “I saw in the dream seven fat cows being eaten by seven leans, and seven ears of green grain and the others dried up. O you, the chiefs, deliver an opinion to me about my dreams if you can interpret (explain) the dreams.” | ||
| 44 |
قَالُواْ أَضْغَاثُ أَحْلَامٍ ۚ وَمَا نَحْنُ بِتَأْوِيلِ الأَحْلَامِ بِعَالِمِينَ |
قَالَ,
|
| They said, “Confusing dreams, we do not know how to interpret dreams.” | ||
| 45 |
وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَاْ أُنَبِّئُكُم بِتَأْوِيلِهِ فَأَرْسِلُونِ |
أَ مَّ,
|
| And the one who was saved from them, having remembered after a period, said, “I will inform you the interpretation, so send me out.” | ||
| 46 |
يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ ۙ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ |
رَجَعَ,
|
| “O Yousuf, the friend, give us your opinion concerning seven fat cows being eaten by seven leans, seven ears of green grain, and others dried up so I will return to the people so they may understand. | ||
| 47 |
قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا ۚ فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا قَلِيلاً مِّمَّا تَأْكُلُونَ |
قَلَبَ,
|
| He said, “You will grow for seven years persistently. But when you harvest, leave them in ears of grains except for a few from that you eat.” | ||
| 48 |
ثُمَّ يَأْتِي مِن بَعْدِ ذَلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلاً مِّمَّا تُحْصِنُونَ |
قَلَبَ,
|
| Then, after that will come seven severe (draught) years, which they will consume from what you have put forward for those (years) except for the few that you protected (in storage for) yourself. | ||
| 49 |
ثُمَّ يَأْتِي مِن بَعْدِ ذَلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ ࣖ |
أَنِسَ,
|
| Then after that will come yearly (rains). There will be abundant rain for the people, and they will extract juices. | ||
| 50 |
وَقَالَ الْمَلِكُ ائْتُونِي بِهِ ۚ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللاَّتِي قَطَّعْنَ أَيْدِيَهُنَّ ؕ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ |
يَدَيَ,
|
| And the king said, “Bring him to me about this (information).” Then when the messenger came, he (Yousuf) said, “Return to your master and ask him about (his intentions for) those women who cut their hands; Indeed, my Rabb has Full Knowledge about their enticement (plots).” | ||
| 51 |
قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ ؕ قُلْنَ حَاشَ لِلّٰهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ ؕ قَالَتِ امْرَأَةُ الْعَزِيزِ الْآنَ حَصْحَصَ الْحَقُّ ؗ أَنَاْ رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ |
نَفُسَ,
|
| He (Aziz) said, “(o women) what was the matter with you when you tempted Yousuf (to yield) from himself?” They said, “Hold back, for Allah! we did not know of any evil in him.” The wife of Aziz said, “Now it has become clear the truth. I have tempted him from himself, and he was from the truthful.” | ||
| 52 |
ذَلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللّٰهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ |
عَلِمَ,
|
| “(Yousuf said) that is (Aziz) to know genuinely that I have not betrayed in (his) absence, and that Allah does not guide (who is) deceitful (and) the disloyal.” | ||
| 53 |
وَمَا أُبَرِّئُ نَفْسِي ۚ إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي ۚ إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ |
رَحِمَ,
|
| “And yet I do not absolve from blame myself. The self incites for the evil except whom my Rabb has Mercy. Indeed, My Rabb is Most Forgiving, Most Merciful. | ||
| 54 |
وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي ۚ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ |
قَالَ,
|
| And the king said, “Bring him to me about this; I want to choose him for myself.” And when he talked to him, he (Aziz) told him (Yousuf) honestly, “From this day, for us, you are a trustworthy resident.” | ||
| 55 |
قَالَ اجْعَلْنِي عَلَى خَزَآئِنِ الأَرْضِ ۚ إِنِّي حَفِيظٌ عَلِيمٌ |
جَعَلَ,
|
| He (Yousuf) said, “Make me trusted treasurer of the land; I know (how) to protect.” | ||
| 56 |
وَكَذَلِكَ مَكَّنَّا لِيُوسُفَ فِي الأَرْضِ ۚ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَاءُ ؕ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ |
حَسَنَ,
|
| And that is how We strengthen Yousuf in the land, to settle down wherever he desires. We allot Our Mercy to whomever We Wish, and We do not waste the reward for the kind. | ||
| 57 |
وَلَأَجْرُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُواْ وَكَانُواْ يَتَّقُونَ ࣖ |
أَ مَرَ,
|
| And the reward in the Hereafter is best for those who believe and are God-fearing. | ||
| 58 |
وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُواْ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ |
دَخَلَ,
|
| And the brothers of Yousuf came, and they came to him. He recognized them, but they did not recognize him. | ||
| 59 |
وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَاْ خَيْرُ الْمُنزِلِينَ |
خَيرَ,
|
| When he provided their supplies (merchandise), he (Yousuf) said, “Bring me your brother from your father. Do you not see that I fulfill the measure (scale), and I am good (as) the hosts?” | ||
| 60 |
فَإِن لَّمْ تَأْتُونِي بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ |
قَرُبَ,
|
| “Then (But) if you do not bring him to me, then there is no measure (of provisions) for you with me, and do not come close to me.” | ||
| 61 |
قَالُواْ سَنُرَاوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَاعِلُونَ |
قَالَ,
|
| They said, “We will explore this for him with his father. We will do it honestly”. | ||
| 62 |
وَقَالَ لِفِتْيَانِهِ اجْعَلُواْ بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُواْ إِلَى أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ |
رَجَعَ,
|
| And he (Yousuf) said to his slave (worker), “Put their money of merchandise in their luggage; maybe they will recognize it when they return to their family, and perhaps they will return.” | ||
| 63 |
فَلَمَّا رَجَعُوا إِلَى أَبِيهِمْ قَالُواْ يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ |
قَالَ,
|
| When they returned to their father, they said, “O our father, we are being denied the (future) measure (supplies), so send us our brother, and we will get our measure (supplies). Indeed, for him, we will be the protectors. | ||
| 64 |
قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَى أَخِيهِ مِن قَبْلُ ؕ فَاللّٰهُ خَيْرٌ حَافِظًا ࣕ وَّهُوَ أَرْحَمُ الرَّاحِمِينَ |
أَ مَرَ,
|
| He (Yaqoob) said, “Should I believe in you about him, as I trusted you about his brother before? Then Allah is the Best Protector and the Most Merciful of the Merciful. | ||
| 65 |
وَلَمَّا فَتَحُواْ مَتَاعَهُمْ وَجَدُواْ بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ ؕ قَالُواْ يَا أَبَانَا مَا نَبْغِي ؕ هَـذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا ۚ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ؕ ذَلِكَ كَيْلٌ يَسِيرٌ |
قَالَ,
|
| And when they opened their luggage, they found their (price of) merchandise returned to them. They said, “O our father, what more do we desire? This is our (price of) merchandise returned to us and provisions for our family. We will protect our brother and (also) increase the measure (goods) of a camel (with returned money). That is an easy measure (deal).” | ||
| 66 |
قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّى تُؤْتُونِ مَوْثِقًا مِّنَ اللّٰهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَنْ يُّحَاطَ بِكُمْ ۚ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللّٰهُ عَلَى مَا نَقُولُ وَكِيلٌ |
قَالَ,
|
| He (Yaqoob) said, “I will never send him with you until you give me a promise of Allah that surely you will bring him back to me unless you are surrounded.” And when they assured him, he said, “Allah is over what we say; He Is In Charge.” | ||
| 67 |
وَقَالَ يَا بَنِيَّ لَا تَدْخُلُواْ مِن بَابٍ وَاحِدٍ وَادْخُلُواْ مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ ؕ وَمَا أُغْنِي عَنكُم مِّنَ اللّٰهِ مِن شَيْءٍ ؕ إِنِ الْحُكْمُ إِلَّا لِلّٰهِ ؕ عَلَيْهِ تَوَكَّلْتُ ۚ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ |
دَخَلَ,
|
| And he said, “O my sons, do not enter through one gate, but enter from different gates (entries) (to avoid attention as a group of strangers). I cannot avail you against the will of Allah in anything. That the decision is only on Allah, upon Him, I put my trust, and upon Him is the trust of the trustees.” | ||
| 68 |
وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم ؕ مَّا كَانَ يُغْنِي عَنْهُم مِّنَ اللّٰهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا ؕ وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَـكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ࣖ |
شِاءَ,
|
| And when they entered from where their father had instructed them, they could not gain anything against the will of Allah except (to fulfill) a plea of the soul of Yaqoob, which he carried out. He (Jacob) knew what We had taught him, but many of humankind do not understand. | ||
| 69 |
وَلَمَّا دَخَلُواْ عَلَى يُوسُفَ آوَى إِلَيْهِ أَخَاهُ قَالَ إِنِّي أَنَاْ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَ |
عَمِلَ,
|
| And when they entered Yousuf's place, he accommodated his brother and said, "Honestly, I am your brother, so do not grieve on what they do." | ||
| 70 |
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ |
جَعَلَ,
|
| Then, when they prepared their supplies, (Yousuf's men) put a water cup in the luggage of his (Yousuf's) brother. Then an announcer announced, "O you from the caravan, indeed, you are thieves." | ||
| 71 |
قَالُواْ وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَ |
قَالَ,
|
| They said as they came forward, “What are you missing?” | ||
| 72 |
قَالُواْ نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَن جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَاْ بِهِ زَعِيمٌ |
قَالَ,
|
| They said, “We are missing the cubic measure of the master. Whoever comes with it will get the (load) camel of supplies, and I guarantee it.” | ||
| 73 |
قَالُواْ تَاللّٰهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الأَرْضِ وَمَا كُنَّا سَارِقِينَ |
فَسَدَ,
|
| They said, “By Allah, you know we did not come here to do corruption in the land, and we are not thieves.” | ||
| 74 |
قَالُواْ فَمَا جَزَآؤُهُ إِن كُنتُمْ كَاذِبِينَ |
قَالَ,
|
| They said, “What is the punishment if you are liars?” | ||
| 75 |
قَالُواْ جَزَآؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ ؕ كَذَلِكَ نَجْزِي الظَّالِمِينَ |
قَالَ,
|
| They said, “Punishment for him, in whose luggage it is found, he will belong to you. That is how we punish the unjust. | ||
| 76 |
فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ ؕ كَذَلِكَ كِدْنَا لِيُوسُفَ ؕ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللّٰهُ ؕ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ؕ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ |
خَرَجَ,
|
| So, he began with their belongings before his brother's belongings. Then they took it out from the belongings of his brother. That is how We planned for Yousuf; he could not have taken his brother in the kingdom's laws (the law of the land) unless that was what Allah wanted. We raise grades to whom We desire, and We are above everyone with knowledge (Allah is) All-Knowing. | ||
| 77 |
قَالُواْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّ مَّكَانًا ۚ وَاللّٰهُ أَعْلَمُ بِمَا تَصِفُونَ |
قَالَ,
|
| They said, “If he steals, his brother has already stolen before.” But Yousuf hid the secret to himself and did not reveal it to them; he said (without revealing), “You are a deep-rooted evil, and Allah Knows better with what you portray.” | ||
| 78 |
قَالُواْ يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ ۚ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ |
قَالَ,
|
| They said, “O you the Aziz (Yousuf as authority), his father is an old man, so, hold one of us in his place. We see you are among the kind (beneficent).” | ||
| 79 |
قَالَ مَعَاذَ اللّٰهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ ۙ إِنَّـآ إِذًا لَّظَالِمُونَ ࣖ |
وَجَدَ,
|
| He said, “Seek protection of Allah that we hold anyone except whom we found our possessions with him; then we would be unjust.” | ||
| 80 |
فَلَمَّا اسْتَيْعَسُواْ مِنْهُ خَلَصُواْ نَجِيًّا ؕ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُواْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ اللّٰهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ ۚ فَلَنْ أَبْرَحَ الأَرْضَ حَتَّىَ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللّٰهُ لِي ۚ وَهُوَ خَيْرُ الْحَاكِمِينَ |
أَخَذَ,
|
| And when they became hopeless of him, they secretly confided. The elder one among them said, “Do you not know that to your father we have already given an oath on Allah, and before that, you have dealt excessively with Yousuf? I would never leave this land (earth) until I get permission from my father, or Allah decides for me, for He is the Best of the Judges.” | ||
| 81 |
ارْجِعُواْ إِلَى أَبِيكُمْ فَقُولُواْ يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ ۚ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ |
رَجَعَ,
|
| “Return to your father, then tell our father, ‘Your son has stolen. We have not witnessed, except with what we know, and we were not protectors in the absence.” | ||
| 82 |
وَسْئَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيْرَ الَّتِي أَقْبَلْنَا فِيهَا ؕ وَإِنَّا لَصَادِقُونَ |
قَرَى,
|
| And “Ask the (people of) town that we were in, and the caravan, that came before us. And indeed, we are truthful.” | ||
| 83 |
قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا ؕ فَصَبْرٌ جَمِيلٌ ؕ عَسَى اللّٰهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا ؕ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
نَفُسَ,
|
| He (Yaqoob) said, “But you have enticed yourself into this matter. I will keep graceful patience (will have hope) that Allah will bring them to me altogether. Indeed, He is All-Knowing and All Wisdom.” | ||
| 84 |
وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ |
وَلِيَ,
|
| And (then) he turned away from them and said, “O my grief (sorrow) on Yousuf,” And his eyes became white from the grief, and then he kept silent. | ||
| 85 |
قَالُواْ تَاللهِ تَفْتَؤُ تَذْكُرُ يُوسُفَ حَتَّى تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ |
قَالَ,
|
| They said, “By Allah, do you continue to remember Joseph until you become (in grieve) a provocation or you become among the doomed.” | ||
| 86 |
قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللّٰهِ وَأَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُونَ |
عَلِمَ,
|
| He said, “I only complain about my sorrow and grief to Allah, and I know from Allah what you do not know.” | ||
| 87 |
يَا بَنِيَّ اذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَايْئَسُواْ مِن رَّوْحِ اللّٰهِ ؕ إِنَّهُ لَا يَايْئَسُ مِن رَّوْحِ اللّٰهِ إِلَّا الْقَوْمُ الْكَافِرُونَ |
أ خو,
|
| "O my sons, seek information for Yousuf and his brother and do not become hopeless from Allah's Generosity (mercy). None become hopeless from Allah's Generosity (mercy), except the nation of the nonbelievers." | ||
| 88 |
فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ ؕ إِنَّ اللّٰهَ يَجْزِي الْمُتَصَدِّقِينَ |
قَالَ,
|
| Then, when they entered (to meet) him, they said, “O you the Aziz, harm has touched our family and us. We came (here) with a mixture of merchandise. So, (but) fill for us fully, and give us charity, Allah recompenses those who give charity.” | ||
| 89 |
قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَاهِلُونَ |
فَعَلَ,
|
| He said, “Do you know what you have done with Yousuf and his brother when you have been ignorant?” | ||
| 90 |
قَالُواْ أَإِنَّكَ لَأَنتَ يُوسُفُ ؕ قَالَ أَنَاْ يُوسُفُ وَهَـذَا أَخِي ؗ قَدْ مَنَّ اللّٰهُ عَلَيْنَا ؕ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ اللّٰهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
قَالَ,
|
| They said, “Are you surely Yousuf?” He said, “I am Yousuf, and this is my brother. Allah is Kind to us (grants favors to us). Indeed, he who fears and becomes patient, then Allah does not waste the reward of the kind.” | ||
| 91 |
قَالُواْ تَاللّٰهِ لَقَدْ آثَرَكَ اللّٰهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ |
قَالَ,
|
| They said, “By Allah, Allah has preferred you over us. We have committed mistakes.” | ||
| 92 |
قَالَ لَا تَثْرَيْبَ عَلَيْكُمُ الْيَوْمَ ؕ يَغْفِرُ اللّٰهُ لَكُمْ ؗ وَهُوَ أَرْحَمُ الرَّاحِمِينَ |
غَفَرَ,
|
| He said, “There is no blame on you on this day. Allah will forgive you. He is the Most Merciful of the Merciful.” | ||
| 93 |
اذْهَبُواْ بِقَمِيصِي هَـذَا فَأَلْقُوهُ عَلَى وَجْهِ أَبِي يَأْتِ بَصِيرًا ۚ وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ ࣖ |
وَجَهَ,
|
| “Go with (take) my shirt and drop (cover) it on the face of my father, and his eyesight will come back. And bring me your family all together.” | ||
| 94 |
وَلَمَّا فَصَلَتِ الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلَا أَن تُفَنِّدُونِ |
قَالَ,
|
| As the caravan separated (departed), their father said, “I sense Yousuf in the wind, though you may disprove me (thinking that I am senile).” | ||
| 95 |
قَالُواْ تَاللّٰهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ |
قَالَ,
|
| They said, “By Allah, you are lost in the olden times.” | ||
| 96 |
فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَى وَجْهِهِ فَارْتَدَّ بَصِيرًا ۚ قَالَ أَلَمْ أَقُل لَّكُمْ ۚ ۙ إِنِّي أَعْلَمُ مِنَ اللّٰهِ مَا لَا تَعْلَمُونَ |
عَلِمَ,
|
| Then, when the messenger came with good news, he put (the shirt of Yousuf) on his face, and his eyesight returned. He said, “Did I not tell you that I know (to have hope with) Allah what you do not know?” | ||
| 97 |
قَالُواْ يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ |
قَالَ,
|
| They said, “O our father, you ask for our forgiveness for our sins; indeed, we have committed mistakes.” | ||
| 98 |
قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ؕ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ |
غَفَرَ,
|
| He said, “Soon, I will ask for your forgiveness from my Rabb. He is the Most Forgiving, the Most Merciful.” | ||
| 99 |
فَلَمَّا دَخَلُواْ عَلَى يُوسُفَ آوَى إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُواْ مِصْرَ إِن شَاءَ اللّٰهُ آمِنِينَ ؕ |
قَالَ,
|
| Then, when they entered upon (met) Yousuf, he accommodated his parents and said, “Enter in Misr, Allah willing, peacefully.” | ||
| 100 |
وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّواْ لَهُ سُجَّدًا ۚ وَقَالَ يَا أَبَتِ هَـذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ ؗ قَدْ جَعَلَهَا رَبِّي حَقًّا ؕ وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي ؕ إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُؕ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
خَرَجَ,
|
| And he raised his parents on the throne, and they fell to the ground for him in prostration. He said, “O my father, this is the interpretation of my (old) dream from before. My Rabb has made it a reality. He was Good to me when He took me out of prison and brought you (here) from the Bedouin life after shaitan put discord between my brothers and me. My Rabb is Gentle (Kind) for whomever He desires. He is the Most Knowing, the Wisest.” | ||
| 101 |
رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الأَحَادِيثِ ۚ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ ࣞ أَنتَ وَلِيِّي فِي الدُّنُيَا وَالآخِرَةِ ۚ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ |
أَتَى,
|
| “O my Rabb, You have given me the kingdom and taught me the interpretation of the events. Splitter (Creator) of the universe and the earth; You are my supporter in this world and the Hereafter. You give me death as a Muslim and join (add) me with the righteous.” | ||
| 102 |
ذَلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُواْ أَمْرَهُمْ وَهُمْ يَمْكُرُونَ |
نَبَأَ,
|
| These news of the unseen (while you were absent) We inspired you. And you have not been with them (brothers of Yousuf) when they got together with their decisions, and they were planning. | ||
| 103 |
وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ |
أَنِسَ,
|
| But many of humankind (will not be believers) even though you desire them to become believers. | ||
| 104 |
وَمَا تَسْئَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ؕ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ࣖ |
سَأَلَ,
|
| And you do not ask them on this for a reward. This is only the remembrance for the universe (All humankind). | ||
| 105 |
وَكَأَيِّن مِّن آيَةٍ فِي السَّمَاوَاتِ وَالأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ |
سَمَا,
|
| And how many signs in the universe and the earth do they pass by and turn away from these (without noticing signs).? | ||
| 106 |
وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللّٰهِ إِلَّا وَهُم مُّشْرِكُونَ |
شَرِكَ,
|
| And many do not believe in Allah (alone) unless they associate partners with Allah. | ||
| 107 |
أَفَأَمِنُواْ أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللّٰهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
شَعَرَ,
|
| Do they feel secure that punishment will not come to cover (overwhelm) them from Allah, or the end of time will not come upon them suddenly while they do not realize (expect)? | ||
| 108 |
قُلْ هَـذِهِ سَبِيلِي أَدْعُو إِلَى اللّٰهِ ࣞ عَلَى بَصِيرَةٍ أَنَاْ وَمَنِ اتَّبَعَنِي ؕ وَسُبْحَانَ اللّٰهِ وَمَا أَنَاْ مِنَ الْمُشْرِكِينَ |
سَبَلَ,
|
| Say, “This is my path; I call you towards Allah, for you to be endowed with eyesight and awareness, and whoever follows me. And praise is to Allah, and I am not among those who make partners with Allah.” | ||
| 109 |
وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالاً نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَى ؕ أَفَلَمْ يَسِيرُواْ فِي الأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ ؕ وَلَدَارُ الآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَواْ ؕ أَفَلَا تَعْقِلُونَ |
رَسِلَ,
|
| We did not send (messengers) before you except men (they all were human) whom We inspired; they were among the people of the towns. Do they not travel in the land and see how ends (punitive measures) were for those before them? And the Home of the Hereafter is best for those who fear. Do you not understand? | ||
| 110 |
حَتَّى إِذَا اسْتَيْعَسَ الرُّسُلُ وَظَنُّواْ أَنَّهُمْ قَدْ كُذِبُواْ جَاءَهُمْ نَصْرُنَا ۙ فَنُجِّيَ مَن نَّشَاءُ ؕ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ |
دَعَا,
|
| When the Messengers became hopeless and considered that they were denied, Our help came. We rescued whomever We desired, and nothing turns away, Our punishment for the nation of the criminals. (Our punishment is not repelled from the criminal people). | ||
| 111 |
لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُوْلِي الأَلْبَابِ ؕ مَا كَانَ حَدِيثًا يُفْتَرَى وَلَـكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلَّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ࣖ |
أَ مَرَ,
|
| Indeed, in their narration, there is a warning (lesson) for those with intelligence; it is not a fabricated report and but a verification of that (which is already) in front of (with) them, and details of everything, and guidance, and mercy for the nation of believers. |
Response:
Assalam-u-Alakum Tanzib, I would like to thank you for recommending the user manual. Please find below the instructions on how to use the "rootwordsofquran" website: Step 1: Click on the root words displayed on the right side of the Ayats. A summary of a few meanings will be provided. Step 2: Click "Follow the link for reference on the Dictionary page." This will take you to the pages of the dictionary for the words. For advanced search options, highlight and copy the root word, then right-click and select "Search Google for." You can use Wiktionary, PONS translations, or other websites and paste the root word for search. For a more detailed analysis, you can refer to Lane's Lexicon (quranic-research.net). To search other websites for the Ayats, highlight the entire Ayat and right-click to search Google for other websites. I hope the above instructions are helpful. May Allah (SWT) reward you for your efforts. JazakAllah Khair. (ًجزاك اللهُ خيرا)Response:
Walakum As salam. Shaziya According to the dictionary, the root word for عا فيىةis عفا or عفو with meaning good health, well-being, vigor, or forgiven kindness etc., Dictionary Page # 441 shows the details of the word. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. Jazak Allah Khair.Response:
Walakum As salam. Inaaya According to the dictionary, there are many translations of the root word for يَحُورَ, ح - ا- ر,حَارَ including to return, to be reduced, white, and alley, etc., with other meanings of other morphed forms that are available by clicking on the link of dictionary Page # 176 of the word حَارَ. The translations follow the meanings of the dictionary. In the translation for the Surah No. 84--الإنشِقاق--Splitting Open --.Ayat No 14 is translated as "to return," and it is the correct translation. Let us know of a particular Ayat in your references. I hope it answers your inquiry. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
يبارك الله سبحانه وتعالى أن أرسل لنا رسوله العظيم النبي محمد صلى الله عليه وسلم بالقرآن ليكون هداية لحياتنا. ويجب علينا أن نسعى جاهدين لفهم كل كلمة من القرآن وطلب المشورة من الله والمغفرة والقبول. نحن نقدر تعليقاتك ونطلب منك مشاركة الموقع مع الآخرين. جزاك اللهResponse:
Assalamu alaikum Khadija Ali, We have received the message of the Quran from Prophet Muhammad (peace be upon him) and we feel blessed to have the guidance of Allah (SWT) through the Quran in our lives. We shall strive to understand the message and seek forgiveness from Allah (SWT). Your comments have been encouraging and we appreciate it. Please let us know if you find any errors or have suggestions for improvement. May Allah (SWT) reward you for your efforts. JazakAllah Khair.Response:
Assalam U Alakum, We appreciate your encouraging comments and kindly request you to continue informing us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Kamran Shaikh, Thank you for your valuable advice on adding a Quranic Lexicon to increase the understanding of the Quran. This task would require a team of scholars to research the historical context and include the latest scientific proofs to explain the definitions and meanings backed by research references. We have already included a few references, such as the supernova explosion with the plasma jet stream in Surah Tariq. We invite interested audiences with expertise in the scientific community to establish a committee and work together to publish a Qur'anic Lexicon to improve our understanding of the Al-Quran and the teachings of Prophet Muhammad (PBUH), who received the Glorious Al-Quran. We are grateful to Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His message and seek His forgiveness. We appreciate your encouraging comments. Kindly inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with good.Response:
Assalamu Alaikum Wa Rahmatullahi Wa Barakatuhu Abdi, We are blessed to be a part of the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam who received the Glorious Al-Quran as guidance for us. We thank Allah Subhanahu Wa Ta'ala for this blessing and strive to understand His Message and seek His Forgiveness. We appreciate your encouraging comments and kindly request you to inform us of any errors or suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. جزاك اللهُ خير Jazaka Allahu Khairan: May Allah reward you with goodResponse:
Assalamualaikum! I would like to share a helpful tip with you. If you want to get the Romanized English version of Arabic text, you can use Google's translation feature. Simply copy the ayat and paste it into Google's translation from Arabic. The Romanized English words will appear below the Arabic ayat. This feature will be helpful for you, and you can also use the listen feature. Additionally, websites offering transliterated Romanized English Quran are available. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan!Response:
Assalamualaikum, Thank you for your inquiry. I have used the root for اتقوا as تَقَى; however, وَقَى, has the same meaning when used as a verb. If we use, “those who are afraid of Allah”, we can use وَقَى, as root words. If we use “those who are devout, and pious”, then we can use تَقَى, as the root word. Allah Knows the Truth, The Best, May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with goodResponse:
Assalamualaikum, Thank you for bringing the correction to my attention. The root word has been changed, and you can review it with an updated link. I appreciate the opportunity to learn and improve, and I encourage you to continue studying and pointing out any errors you come across. If you find any other corrections or have suggestions for improvements, please let us know. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, "May Allah reward you with good".Response:
Assalamualaikum, Uzma Khawar, A simple translation for "you descend" is "تنزل", derived from the root word "نَزَلَ". Surah 26, Ayat 221 is one of several verses in the Quran where the word "descend" is mentioned. May Allah reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا.Response:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Sharjeel Thank you for an excellent question about Arabic root words. We must learn Arabic grammar rules, including Arabic pronouns, male-female gender, singular, dual, and plural forms, and verb forms. You can visit the Arabic Grammar link on this website for verb forms and see how the verbs are morphed according to the Arabic Sarf forms. Let us know if the link helped you understand the root word. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا "May Allah reward you with good.Response:
Assalamualaikum, Thank you for bringing the correction to my attention. Both root words are correct, and you can review the updated word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Assalamualaikum Khalid, Thank you for bringing the correction to my attention. The root word is changed, and you can review the changed word with an updated link. I value the opportunity to learn and improve, and I encourage you to continue reviewing and pointing out any errors. Please let us know if you find any other corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Samra, Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with goodResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Br. Waleed, This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. Trying to understand His Message is the best part of our life. We ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assalam U Alaikum Mir Moinuddin Ali, Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا, May Allah reward you with good.Response:
Assaalam U Alaikum. Saleem, Thank you for taking the time to provide us with your comment. You have a good suggestion, Hope readers of this website will consider this timely requirement. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Aisha, Thank you for taking the time to provide us with your comment. Please download the PDF or xl files at the Home/ Download files buttons on our website. The download can be used in a PDF book form or XL for the search of words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assaalam U Alaikum. Rajab, Thank you for taking the time to provide us with your comment. We will add the audio If someone can participate in this work to improve the website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Walakum Assalam wa rahmatu Allahi wa barakatuhu Dr SA This is our blessing that we are in the Ummah of Prophet Muhammad ﷺ Salla-Allahu Alayhi Wasallam, who received the Glorious Al-Quran for our guidance. We thank Allah Subhanahu Wa Ta'ala for being a part of his Ummah. All we can do is try to understand His Message and ask for His Forgiveness. Your comments were encouraging; Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Walakum Assalam, Fahad, Appreciate your comment. The root words are normally listed in separate alphabets, but the reader of the Quran will not easily identify the words of Quranic Ayats. The Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA shows the root word most closely listed in written forms. Checking in the dictionary on pp-371, the word used is صِرَاط with the meanings of way and path. The word for ارض is shown as أَرَض. The word wrapping sometimes becomes a problem in the data and should be ارض. There are a few words that will be updated to be the same as shown in the dictionary. We will keep updating the root words as shown in the dictionary. Originally the work was developed in excel with the link function and find function of root words in the Quran. Now we have used SQL to upload the files. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good.”Response:
Assaalam U Alaikum. Akbarshah, Thank you for taking the time to provide us with your comment. Please download the PDF file or xl file at the Home/ Download file on our website. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا. JAKResponse:
Assalam U Alaikum Qurat ul ain Thank you for taking the time to provide us with your comment. The root word and meaning of the word نَزَغَ is not listed in the Arabic English University Dictionary of the Modern Literary Language Compiled and Arranged by MAAN ZULFI MADINA. However, the online dictionary (https://www.arabdict.com/ar/english-arabic) shows the meaning as incitement to evil. Hope this answers your question. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Akbarshah Thank you for taking the time to provide us with your comment. I have sent you the pdf copy of root words with abbreviated meanings. However, the online dictionary with links to the Arabic English University Dictionary of the Modern Literary Language that was Compiled and Arranged by MAAN ZULFI MADINA is a detailed and valuable source. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum M Nasir Ahmed Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Mohammed Thank you for taking the time to provide us with your comment. Appreciated your good suggestion. We will work on adding a page and link with The 99 names of Allah , with all the words connected to their root words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alakum, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wallakum Assalam, We appreciate your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank you for your interest to purchase an Arabic-to-English dictionary and Arabic-to-English Quran. Please download the Translation of the Quran as needed for your use. You can also use the links to the dictionary pages through our website. Let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. Feel free to contact us for further information.May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Khalid Thank you for taking the time to provide us with your comment. The translation is now placed as per the Quran Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum Ehsan ALI Thank you for taking the time to provide us with your comment. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Assalam U Alaikum, Asifuddin We appreciate your comment. Words in Each Ayat of the Quran are linked to the pages of the Dictionary. Just click on the root word next to Ayat and the dictionary page will open, where meanings are provided. Please follow the meanings provided in the dictionary. • Follow the link for reference Dictionary page. مَلَكَ The dictionary shows the meanings Ruling, Possessing, Owner, Holder and includes King and Sovereign words. Approximate contextual meanings are provided in the translation. Hope this answers your question. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيراResponse:
Walakum Assalam, Ishaq Khan We appreciate your comment. You can check, another resource like https://corpus.quran.com/. Also try downloading the link of Download Quran, at our website. Use the XL sort function to sort by your root word. Hope you will succeed in your search. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alaikum We appreciate your comment. In order to use the dictionaries, the words are arranged according to roots. Arabic words are listed under their roots. The knowledge of Arabic Sarf (Morphology) and Nahw (Syntax) is required to understand the meaning. Please read the pp ix of the dictionary, ( ARRANGEMENT AND SEQUENCE OF ENTRIES). May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Thank youResponse:
Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيراResponse:
Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Salem Sayeed Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا, jazāka -llāhu khayran) "May God reward you with goodness."Response:
Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assaalam U Alaikum. Yes You can download. JAKResponse:
Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. JazakallahResponse:
Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAKResponse:
Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAKResponse:
Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.Response:
Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAKResponse:
Walakum Assalam, Kamran Keep us informed with suggestions. JAKResponse:
Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAKResponse:
Assalam U Alaikum Mariem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response:
Assalam U Alaikum Tasneem Apologize for the late response. Thank you for taking the time to provide us with your comment. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”Response: