Ayat Al-i-Imran RootWords

- 3 - سورة آل عمران

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the name of Allah the Most Merciful and The Most Compassionate
1

الم

Alif-Laam-Meem
2

اللّهُ لا إِلَـهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ

إِله,
حي,
قَامَ,
Allah, there is no God except Him, the Everlasting Living, the Everlasting Established.
3

نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالإِنجِيلَ

يَدَيَ,
صَدَقَ,
كَتَبَ,
بَا نَ,
حَقَّ,
نَزَلَ,
Revealed on you is the book with the truth testifying which was (before) in front of it; and He revealed Torah and the Injeel.
4

مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُواْ بِآيَاتِ اللّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللّهُ عَزِيزٌ ذُو انتِقَامٍ

هَدَى,
كَفَرَ,
أَنِسَ,
عَذُبَ,
قَبِلَ,
فَرَقَ,
عَزَّ,
آ ىي -آية,
شَدَّ,
نَزَلَ,
نَقَمَ,
Before as guidance for humankind; and He sent down of the distinction. Indeed those who are ungrateful to verses-signs of Allah for them a painful punishment. Allah is Most Powerful to Punish
5

إِنَّ اللّهَ لاَ يَخْفَىَ عَلَيْهِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاء

سَمَا,
أَ رَضْ,
شِاءَ,
خَفَيَ,
فِي,
Indeed nothing is hidden from Allah in the earth or in the universe.
6

هُوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كَيْفَ يَشَاء لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ

إِله,
حَكَمَ,
عَزَّ,
شِاءَ,
صور,
كَيْفَ,
رَحِمَ,
فِي,
He is the one who shapes you in the wombs how He desires. There's no God except Him, the Most Powerful the Wisest.
7

هُوَ الَّذِيَ أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاء الْفِتْنَةِ وَابْتِغَاء تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الألْبَابِ

عَلِمَ,
قَالَ,
تَبِعَ,
حَكَمَ,
قَلَبَ,
كَتَبَ,
أَ مُنَ,
آ ىي -آية,
فَتَنَ,
نَزَلَ,
ذَكّرَ,
بَغَى,
لَبْ,
كُلَّ,
عَنَدَ,
إِ لَ,
رَبَّ,
شَبه,
فِي,
أَ مَّ,
أخر,
زَاغَ,
رَسَخَ,
He's the One, Who has revealed the book to you. In this there are clear versus those are the sources of the book and others are resemblances (not specific). Those who have deviation from the truth in their hearts then they follow what is the resemblance (not specific in this) to seek discord and to seek interpretation. Only Allah has knowledge of definitions and those established in knowledge they say we believe in all from our Rabb. And but no one remembers except men with the mind (of intelligence).
8

رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

شَدَّ,
وَهَبَ,
رَحِمَ,
هَدَى,
قَلَبَ,
بَعُدَ,
زَاغَ,
لَّدُن,
إِذْ,
O our Rabb! Do not let our hearts deviate after You have guided us and grant us Your Mercy; indeed you are the Most Generous.
9

رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لاَّ رَيْبَ فِيهِ إِنَّ اللّهَ لاَ يُخْلِفُ الْمِيعَادَ

أَنِسَ,
خَلَفَ,
يَوْم,
جَمَعَ,
رَبَّ,
فِي,
رَابَ,
وَعَدَ,
Our Rabb! You will gather humankind on a day, there's no doubt in it. Indeed Allah does not violate His promise.
10

إِنَّ الَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُم مِّنَ اللّهِ شَيْئًا وَأُولَـئِكَ هُمْ وَقُودُ النَّارِ

وَقَدَ,
كَفَرَ,
نَار,
غَنِيَ,
مَال,
شِاءَ,
وَلَدَ,
Indeed those who did not believe there will be no use for them; (because of) their wealth nor their children will avail them anything against Allah. They will be the fuel of the Fire.
11

كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُواْ بِآيَاتِنَا فَأَخَذَهُمُ اللّهُ بِذُنُوبِهِمْ وَاللّهُ شَدِيدُ الْعِقَابِ

كَذَبَ,
أَخَذَ,
قَبِلَ,
عَقَبَ,
دَأَبَ,
آ ىي -آية,
ذَنْب,
شَدَّ,
Like the persistent habit of the family of firoun and those before them. They denied to our signs so Allah seized them with (because of) their sins. And Allah is Severe in punishment.
12

قُل لِّلَّذِينَ كَفَرُواْ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ

كَفَرَ,
جَهَنَّم,
بَأْ س- بَؤُ سَ,
قَالَ,
حَشَرَ,
غَلَبَ,
مَهْد,
إِلَى,
Say to those who do not believe, soon you will be defeated and you will be gathered in hell, a miserable resting place.
13

قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللّهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاء إِنَّ فِي ذَلِكَ لَعِبْرَةً لَّأُوْلِي الأَبْصَارِ

سَبَلَ,
بَصُرَ,
نَصَرَ,
كَفَرَ,
رَأَى,
شِاءَ,
فَتِىَ,
عَبَرَ,
آ ىي -آية,
مَثَلَ,
عين,
أخر,
ذَا,
كَانَ,
فِي,
لَقِيَ,
Indeed there have been signs for you in two groups when they met. One group was fighting in the path of Allah and the other was nonbeliever. They saw them with their eyes twice in number in their eyesight. And but Allah aids with His help whomever He desires. In these are warnings for those with vision.
14

زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاء وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللّهُ عِندَهُ حُسْنُ الْمَآبِ

أَنِسَ,
نَسَأَ,
حي,
دَنَا,
مَتَعَ,
اِبْن,
حَسَنَ,
حَبَّ,
نَعَمَ,
سَمِي,
خَالَ,
زَانَ,
حَرَثَ,
ذَهَبَ,
ذَا,
قَنْطَرَة,
عَنَدَ,
فَضَّ,
حَرَثَ,
شَهَا,
أ و ب,
Adorned for humankind are the passions of love (such as) in women and children and vaults upon the vaults with the gold and the silver and the branded horses and cattle and cultivated fields. These are possessions for enjoyment of this world but with Allah is beautiful return (paradise).
15

قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللّهِ وَاللّهُ بَصِيرٌ بِالْعِبَادِ

جَرَى,
جَنَّ,
تَحْتَ,
نَهَرَ,
تَقَى,
خَيرَ,
طَهُرَ,
عَبَدَ,
قَالَ,
نَبَأَ,
بَصُرَ,
رَضِيَ,
زَاجَ,
ذَا,
عَنَدَ,
رَبَّ,
فِي,
خَلَدَ,
Say shall I inform you of something better than that? For those who fear their Rabb (God-fearing) with their Rabb are gardens with rivers running below them where they will live forever and their wives cleansed and acceptance from Allah. And Allah is Seer of His slaves.
16

الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ

نَار,
قَالَ,
عَذُبَ,
غَفَرَ,
أَ مُنَ,
ذَنْب,
رَبَّ,
وَقَى,
Those who say our Rabb, indeed we believe so forgive us our sins and protect us from the punishment of the Fire.
17

الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالأَسْحَارِ

غَفَرَ,
قَنَتَ,
نَفَقَ,
صَدَقَ,
صَبَرَ,
سَحَرَ,
The patient and the speakers of the truth and the obedient and those who spend and those asking for forgiveness in dawn (mornings).
18

شَهِدَ اللّهُ أَنَّهُ لاَ إِلَـهَ إِلاَّ هُوَ وَالْمَلاَئِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لاَ إِلَـهَ إِلاَّ هُوَ الْعَزِيزُ الْحَكِيمُ

إِله,
عَلِمَ,
حَكَمَ,
قَامَ,
عَزَّ,
شَهِدَ,
قسط,
مَلَكَ,
Allah gives witness that there's no God except Him and the angels and those with the knowledge established in justice. There's no God except Him, The Most Powerful The Wisest.
19

إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوْتُواْ الْكِتَابَ إِلاَّ مِن بَعْدِ مَا جَاءهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللّهِ فَإِنَّ اللّهِ سَرِيعُ الْحِسَابِ

كَتَبَ,
عَلِمَ,
بَا نَ,
آ ىي -آية,
كَفَرَ,
جَاءَ,
دَانَ,
بَغَى,
حَسَبَ,
سَرُعَ,
خَلَفَ,
بَعُدَ,
عَنَدَ,
سَلِمَ,
أَتَى,
Indeed the Religion with Allah is Islam. Those who disagree are those given the book after knowledge came to them (due to) jealousy among themselves. Whoever denies with signs of Allah then Allah is severe in accountancy.
20

فَإنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوْتُواْ الْكِتَابَ وَالأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُواْ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلاَغُ وَاللّهُ بَصِيرٌ بِالْعِبَادِ

هَدَى,
تَبِعَ,
كَتَبَ,
بَلَغَ,
وَجَهَ,
عَبَدَ,
وَلِيَ,
سَلِمَ,
بَصُرَ,
حَجَّ,
أَتَى,
قَالَ,
أَ مَّ,
Then if they argue with you, then say I submit to direction of Allah and those who follow me (also submit to Allah). And say to those, who are given the book and to the uneducated have you submitted? If they submit, then surely they will be guided; but if they turn away, then the communication is on you (you are only to deliver the message). Allah is All-Seeing of His slaves.
21

إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الِّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ

أَ مَرَ,
قَتَلَ,
أَنِسَ,
بَشِرَ,
عَذُبَ,
حَقَّ,
آ ىي -آية,
كَفَرَ,
غير,
قسط,
أَ لِمَ,
نَبَأَ,
Indeed those who deny the signs-versus of Allah and kill prophets without justification and kill those among humankind who instruct them (decide) with the justice, then promise them painful punishment.
22

أُولَـئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ

أخر,
دَنَا,
حَبَطَ,
عَمِلَ,
نَصَرَ,
فِي,
Those are whose deeds are useless and come to nothing in this world and the hereafter; and for them there is no helper.
23

أَلَمْ تَرَ إِلَى الَّذِينَ أُوْتُواْ نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ

كَتَبَ,
بَا نَ,
وَلِيَ,
فَرَقَ,
عَرُضَ,
نَصَبَ,
حَكَمَ,
رَأَى,
دَعَا,
إِلَى,
ثَمَّ,
أَتَى,
Did you not see to those who had been given a part of the book of Allah when they were called to the book of Allah to decide among them; then a group of them turned away and objected?
24

ذَلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلاَّ أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَ

قَالَ,
مَسَّ,
نَار,
فَرَىَ,
يَوْم,
غَرَّ,
ذَا,
عَدَّ,
كَانَ,
دَانَ,
فِي,
That is because they said; the fire will never touch us except for a few (counted) days. And they deceived them in their beliefs by what they fabricated.
25

فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ

رَابَ,
غَفَرَ,
يَوْم,
نَفُسَ,
كَسَبَ,
ظَلَمَ,
كُلَّ,
كَيْفَ,
جَمَعَ,
وَفَى,
فِي,
How about when they will be gathered on the day when there is no doubt and every soul will be compensated with what he has earned and they will not be treated unjustly?
26

قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ

خَيرَ,
شِاءَ,
قَالَ,
قَدَرَ,
عَزَّ,
نَزَعَ,
مَلَكَ,
كُلَّ,
عَلَا,
أَتَى,
ذَلَّ,
يَدَيَ,
Say O Allah You are the Owner and the King. You give the kingdom to whom you want and take away (remove) the domain from whom You wish. And You give honor to whom You want to and You degrade whom You want to. In Your Hand is the Good and indeed You have Control of everything.
27

تُولِجُ اللَّيْلَ فِي الْنَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الَمَيَّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاء بِغَيْرِ حِسَابٍ

لَيْل,
خَرَجَ,
حي,
مَاتَ,
لَجَأَ,
نَهَرَ,
شِاءَ,
إِ لَ,
حَسَبَ,
غير,
رَزَقَ,
فِي,
You give refuge to the night into the day and You provide the shelter to the day into the night and You bring out the life from the dead and You bring out the dead from the living; and You give the provisions of life for whom you want without any account.
28

لاَّ يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاء مِن دُوْنِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللّهِ فِي شَيْءٍ إِلاَّ أَن تَتَّقُواْ مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَإِلَى اللّهِ الْمَصِيرُ

تَقَى,
أَخَذَ,
حَذِرَ,
صَارَ,
كَفَرَ,
شِاءَ,
أَ مُنَ,
فَعَلَ,
نَفُسَ,
لَيْسَ,
ذَا,
وَلِيَ,
إِلَى,
فِي,
The believers should not hold the nonbelievers as their supporters instead of believers. Whoever does that is not from Allah in anything, except in self precaution. Allah warns you of Himself. To Allah is the final return.
29

قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأرْضِ وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

بَدَأَ,
عَلِمَ,
خَفَيَ,
صَدَرَ,
سَمَا,
أَ رَضْ,
شِاءَ,
قَالَ,
قَدَرَ,
كُلَّ,
عَلَا,
فِي,
Say if you hide what is in your heart or you reveal it, Allah Knows. And He knows what is in the universe and the Earth. And Allah has Control on everything.
30

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوَءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَاللّهُ رَؤُوفُ بِالْعِبَادِ

سَا ءَ,
عَمِلَ,
دَبَرَ,
خَيرَ,
وَدَّ,
أَ مَدْ,
بَا نَ,
عَبَدَ,
بَعُدَ,
يَوْم,
نَفُسَ,
حَضَرَ,
وَجَدَ,
رَأَفَ,
كُلَّ,
حَذِرَ,
One day, every soul will find, all the good done (as) presented. And what evil they have done they will wish a long distance between them (Between their deeds and themselves). Allah warns you of Himself. And Allah is Most Kind Compassionate with His slaves.
31

قُلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ

حَبَّ,
تَبِعَ,
غَفَرَ,
رَحِمَ,
قَالَ,
ذَنْب,
كَانَ,
Say if you were to love Allah then follow me and Allah will love you and He will forgive for you, your sins. Allah is Most Forgiving Most Merciful.
32

قُلْ أَطِيعُواْ اللّهَ وَالرَّسُولَ فإِن تَوَلَّوْاْ فَإِنَّ اللّهَ لاَ يُحِبُّ الْكَافِرِينَ

حَبَّ,
طَاعَ,
كَفَرَ,
وَلِيَ,
قَالَ,
رَسِلَ,
Say follow Allah and the Messenger. But if they turn away then indeed Allah does not love the ungrateful.
33

إِنَّ اللّهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ

صَفَا,
عَلِمَ,
إِ لَ,
عَلَا,
Allah has chosen Adam and Noah and children of Abraham and children of Imran above the worlds.
34

ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللّهُ سَمِيعٌ عَلِيمٌ

بَعَضَ,
بَعَضَ,
عَلِمَ,
سَمَعَ,
ذَرَّ,
بَعَضَ,
Progeny of some of them from the other. And Allah is All Listening All Knowing.
35

إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ

سَمَعَ,
قَالَ,
عَلِمَ,
نَذَرَ,
مَرَأَ,
بَطَنَ,
حَرَّ,
قَبِلَ,
رَبَّ,
فِي,
إِذْ,
When the wife of Imran said O my Rabb I dedicate to you what is in my womb liberated (dedicated and free from obligations) so accept from me. You are All Listening All Knowing.
36

فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأُنثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ

عَلِمَ,
وَضَعَ,
قَالَ,
ذَرَّ,
ذَكّرَ,
أَنُثَ,
شَيَطن,
لَيْسَ,
رَجَمَ,
رَبَّ,
سَمِي,
عَاذَ,
Then when she delivered she said O my Rabb I have delivered a female and Allah knows what she delivered and a male is not like a female and I have named her Maryam and for her I seek refuge in you and her offspring from the cursed shaitan.
37

فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقاً قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَـذَا قَالَتْ هُوَ مِنْ عِندِ اللّهِ إنَّ اللّهَ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ

دَخَلَ,
نَبَتَ,
حَسَنَ,
وَجَدَ,
قَبِلَ,
شِاءَ,
قَالَ,
زَكَا,
رَزَقَ,
حَسَبَ,
غير,
حَرِبَ,
كُلَّ,
عَنَدَ,
عَلَا,
كَفَلَ,
Then her Rabb accepted with good reception and grew her in suitable manner and Zachariah cared for her. Every time Zachariah entered in her prayer room he found with her food. He said O Mariam where did you get this from (from where did this come to you)? She said this is from Allah; He provides whom He chooses without any reckoning (account).
38

هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاء

دَعَا,
وَهَبَ,
طَابَ,
قَالَ,
ذَرَّ,
زَكَا,
هُنَا,
رَبَّ,
لَّدُن,
سَمَعَ,
There Zachariah called to his Rabb; he said O my Rabb grant me good offspring from Yourself; (Who can carry on work for Allah) You are the All Hearing.
39

فَنَادَتْهُ الْمَلآئِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللّهَ يُبَشِّرُكَ بِيَحْيَـى مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ

حي,
بَشِرَ,
صَدَقَ,
نَدَا,
كَلِمُ,
صَلَحَ,
حَرِبَ,
قَامَ,
مَلَكَ,
سَادَ,
صلو,
فِي,
حَصَرَ,
نَبَأَ,
Then Angels called him when he was standing praying in the prayer room Allah gives you good news of Yahya testifying words from Allah and a leader and (with) confinement (to boundaries set by Allah) and a prophet among the righteous.
40

قَالَ رَبِّ أَنَّىَ يَكُونُ لِي غُلاَمٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللّهُ يَفْعَلُ مَا يَشَاء

بَلَغَ,
شِاءَ,
قَالَ,
كَانَ,
فَعَلَ,
مَرَأَ,
ذَا,
عَقَرَ,
غَلِمَ,
رَبَّ,
كَبَرَ,
He said O my Rabb how will there be a son for me when I have already reached old age and my woman is barren? He said this is how Allah Does what He Desires.
41

قَالَ رَبِّ اجْعَل لِّيَ آيَةً قَالَ آيَتُكَ أَلاَّ تُكَلِّمَ النَّاسَ ثَلاَثَةَ أَيَّامٍ إِلاَّ رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ

ذَكّرَ,
جَعَلَ,
أَنِسَ,
يَوْم,
كَلِمُ,
آ ىي -آية,
كَثَرَ,
قَالَ,
سَبَحَ,
عَشَا,
رَمَزَ,
بَكَرَ,
رَبَّ,
ثَلًثَ,
He said O my Rabb give me a sign he (Angel) said your sign is that you will not speak to people three days except by gestures. And remember your Rabb numerous times and praise in the night and morning (night and days).
42

وَإِذْ قَالَتِ الْمَلاَئِكَةُ يَا مَرْيَمُ إِنَّ اللّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاء الْعَالَمِينَ

عَلِمَ,
قَالَ,
صَفَا,
مَلَكَ,
نَسَأَ,
طَهُرَ,
عَلَا,
إِذْ,
And when the angels said O Maryam Allah has chosen you and cleaned you. He has chosen you above all the women of the worlds.
43

يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ

رَكَعَ,
قَنَتَ,
سَجَدَ,
مَعَ,
رَبَّ,
O Maryam become obedient for your Rabb and bow down and kneel with those who kneel.
44

ذَلِكَ مِنْ أَنبَاء الْغَيْبِ نُوحِيهِ إِلَيكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلاَمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ

نَبَأَ,
كَفَرَ,
وَحَى,
لَقِيَ,
خَصَمَ,
ذَا,
كَانَ,
لَدَى,
كَفَلَ,
غَابَ,
أَيُّ,
إِذْ,
These are from the news of the absent which We inspire (reveal) to you. You were not with them when they were meeting with their pens to see who would be guarding Maryam; nor were you with them when they were disputing.
45

إِذْ قَالَتِ الْمَلآئِكَةُ يَا مَرْيَمُ إِنَّ اللّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالآخِرَةِ وَمِنَ الْمُقَرَّبِينَ

بَشِرَ,
أخر,
دَنَا,
قَالَ,
كَلِمُ,
قَرُبَ,
سَمِي,
مَلَكَ,
وَجَهَ,
اِبْن,
فِي,
إِذْ,
When the Angels said O Maryam Allah gives you good news with His words. For it is he who is named the Messih Isa son of Maryam a well-distinguished person in the world and the hereafter and he will be one of the closest (to Allah).
46

وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلاً وَمِنَ الصَّالِحِينَ

أَنِسَ,
صَلَحَ,
كَلِمُ,
مَهْد,
كَهَلَ,
فِي,
And he will speak to the people from the cradle and when he is middle age (returning to the world before the day of Judgement) and be one of the righteous.
47

قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَلِكِ اللّهُ يَخْلُقُ مَا يَشَاء إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ

قَالَ,
أَ مَرَ,
شِاءَ,
خَلَقَ,
قَضَى,
كَانَ,
وَلَدَ,
بَشَر,
ذَا,
مَسَّ,
رَبَّ,
She said O my Rabb how am I going to have a child when no man has touched me? He said That is how Allah creates whatever He wants when He decides a matter. What He says is to be done then it is done.
48

وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ

كَتَبَ,
حَكَمَ,
عَلِمَ,
And He will teach him (your son) the book and wisdom and the Torah and the Injeel.
49

وَرَسُولاً إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللّهِ وَأُبْرِىءُ الأكْمَهَ والأَبْرَصَ وَأُحْيِـي الْمَوْتَى بِإِذْنِ اللّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

أَكَلَ,
طِيِن,
آ ىي -آية,
أَذن,
رَسِلَ,
نَبَأَ,
خَلَقَ,
بَا تَ,
اِبْن,
كَانَ,
أَ مُنَ,
مَاتَ,
طَارَ,
جَاءَ,
طَارَ,
ذَا,
كُلَّ,
كَانَ,
إِلَى,
رَبَّ,
فِي,
هَاءَ,
نَفَخَ,
بَرِ ىءَ,
كَمِهَ,
بَرِصَ,
حي,
إِذْ,
زخر,
And A Messenger to the children of Israel: I have brought you (come to you with) signs from your Rabb. I will create for you from clay the figure of a bird; then I will blow in it then it will become a bird with the permission of Allah. And I heal the blind and the leprosy and I bring the dead back to life with the permission of Allah. And I inform you with what you eat and what you store away in your homes In this are signs for you if you are among the believers.
50

وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُواْ اللّهَ وَأَطِيعُونِ

بَعَضَ,
بَعَضَ,
تَقَى,
حَلَّ,
يَدَيَ,
حَرُمَ,
صَدَقَ,
طَاعَ,
بَا نَ,
جَاءَ,
آ ىي -آية,
رَبَّ,
And substantiating of what is in front of me from the Torah and makes lawful for you some of what was prohibited for you. I have brought signs to you from your Rabb; so fear Allah and follow me.
51

إِنَّ اللّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَـذَا صِرَاطٌ مُّسْتَقِيمٌ

عَبَدَ,
قَامَ,
صِرَاط,
رَبَّ,
Truly Allah is my Rabb and your Rabb so worship Him. This is a straight path.
52

فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللّهِ آمَنَّا بِاللّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ

أَ مُنَ,
قَالَ,
سَلِمَ,
حَارَ,
شَهِدَ,
حَسَّ,
كَفَرَ,
إِلَى,
نَصَرَ,
Then when Essa sensed the disbelief from them he said who are my helpers to Allah? Then the disciples said we are helpers to Allah; we believed in Allah you give witness that we are Muslims.
53

رَبَّنَا آمَنَّا بِمَا أَنزَلَتْ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

كَتَبَ,
تَبِعَ,
أَ مُنَ,
نَزَلَ,
شَهِدَ,
رَسِلَ,
مَعَ,
رَبَّ,
Our Rabb we believed in what You have sent down (revealed) and we followed the Messenger so record that we are among the testifying.
54

وَمَكَرُواْ وَمَكَرَ اللّهُ وَاللّهُ خَيْرُ الْمَاكِرِينَ

خَيرَ,
مَكَرَ,
And (nonbelievers) they deceived with a plan (against Essa) and Allah Planned (against them); but Allah is the Best Planner.
55

إِذْ قَالَ اللّهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُواْ وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُواْ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

رَجَعَ,
كَفَرَ,
تَبِعَ,
جَعَلَ,
بَا نَ,
وَفَى,
فَاقَ,
يَوْم,
قَالَ,
حَكَمَ,
قَامَ,
خَلَفَ,
طَهُرَ,
كَانَ,
إِلَى,
ثَمَّ,
فِي,
إِذْ,
Allah said O Essa I make you deceased and will raise you to Me and I will make you clean from the nonbelievers. And I will make those who follow you above those who are nonbelievers until the day of standing. Then to Me you will return; then I will decide among you in what you have been disputing.
56

فَأَمَّا الَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ

كَفَرَ,
عَذُبَ,
أخر,
دَنَا,
شَدَّ,
نَصَرَ,
فِي,
Then for those who disbelieve I will punish them with a severe punishment in this world and the hereafter and there will be no helpers for them.
57

وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُواْ الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ

أَ مُنَ,
عَمِلَ,
حَبَّ,
صَلَحَ,
وَفَى,
أَجَرَ,
ظَلَمَ,
And as for those who believe and do righteous deeds they will be rewarded completely. And Allah does not like the unjust.
58

ذَلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الآيَاتِ وَالذِّكْرِ الْحَكِيمِ

تلو,
ذَكّرَ,
آ ىي -آية,
حَكَمَ,
ذَا,
This is what We recite to you from the verses and the remembrance of the All-Wise.
59

إِنَّ مَثَلَ عِيسَى عِندَ اللّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثِمَّ قَالَ لَهُ كُن فَيَكُونُ

خَلَقَ,
مَتَعَ,
قَالَ,
كَانَ,
تَرِبَ,
عَنَدَ,
مَثَلَ,
The example of Essa with Allah is like an example of Adam: He created him from dust then said to him be and then he was.
60

الْحَقُّ مِن رَّبِّكَ فَلاَ تَكُن مِّن الْمُمْتَرِينَ

حَقَّ,
مَرْي,
The truth is from your Rabb so do not be among the doubters.
61

فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءنَا وَأَبْنَاءكُمْ وَنِسَاءنَا وَنِسَاءكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةُ اللّهِ عَلَى الْكَاذِبِينَ

جَعَلَ,
نَفُسَ,
عَلِمَ,
كَذَبَ,
قَالَ,
لَعَنَ,
جَاءَ,
دَعَا,
عَلَا,
بَعُدَ,
نَسَأَ,
عَلَا,
اِبْن,
ثَمَّ,
فِي,
حَجَّ,
بَهَلَ,
Then whoever argues this after what came to you in knowledge then say you come let us call our sons and your sons and our women and your women and ourselves and yourselves then pray humbly to Allah and invoke the curse of Allah on the liars.
62

إِنَّ هَـذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَـهٍ إِلاَّ اللّهُ وَإِنَّ اللّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ

إِله,
حَكَمَ,
عَزَّ,
حَقَّ,
قَصَّ,
رَبَّ,
These are undoubtedly the narrations of the truth: there is no God except Allah. Allah is the Most Powerful the Wisest.
63

فَإِن تَوَلَّوْاْ فَإِنَّ اللّهَ عَلِيمٌ بِالْمُفْسِدِينَ

فَسَدَ,
وَلِيَ,
عَلِمَ,
If they turn back then Allah has full knowledge of those who cause corruption.
64

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْاْ إِلَى كَلَمَةٍ سَوَاء بَيْنَنَا وَبَيْنَكُمْ أَلاَّ نَعْبُدَ إِلاَّ اللّهَ وَلاَ نُشْرِكَ بِهِ شَيْئًا وَلاَ يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَابًا مِّن دُونِ اللّهِ فَإِن تَوَلَّوْاْ فَقُولُواْ اشْهَدُواْ بِأَنَّا مُسْلِمُونَ

بَعَضَ,
بَعَضَ,
قَالَ,
أَخَذَ,
كَتَبَ,
شِاءَ,
بَا نَ,
وَلِيَ,
شَرِكَ,
قَالَ,
عَبَدَ,
سَلِمَ,
سَوِيَ,
عَلَا,
دُون,
إِلَى,
رَبَّ,
Say O people of the Book come to a word equal (what is common) between us and you: that we should not worship none except Allah and we do not make partners in anything with Him and none of us take hold to others as Gods besides Allah. And if they turn away say we witness that we are among Muslims (who have submitted).
65

يَا أَهْلَ الْكِتَابِ لِمَ تُحَآجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّورَاةُ وَالإنجِيلُ إِلاَّ مِن بَعْدِهِ أَفَلاَ تَعْقِلُونَ

نَزَلَ,
عَقَلَ,
حَجَّ,
بَعُدَ,
فِي,
كَتَبَ,
O people of the Book! Why do you argue about Ibrahim and what is revealed in the Torah and the Injeel came only (they were revealed after Ibrahim) after him? Do you not understand?
66

هَاأَنتُمْ هَؤُلاء حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ

عَلِمَ,
حَجَّ,
لَيْسَ,
فِي,
Here you are you argue what you have knowledge of but why do you argue what you do not have any knowledge of? And Allah knows and you do not know.
67

مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ

نَصَرَ,
حَلَّ,
سَلِمَ,
حَنَفَ,
شَرِكَ,
كَانَ,
Ibrahim was neither a Yahudi nor a Nasrani but he was a submitted Muslim. And he was not among those who make partners.
68

إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِيُّ وَالَّذِينَ آمَنُواْ وَاللّهُ وَلِيُّ الْمُؤْمِنِينَ

أَ مُنَ,
أَنِسَ,
تَبِعَ,
وَلِيَ,
نَبَأَ,
ا و ل,
Indeed the people who attribute most to Ibrahim are those who followed him and (also) this Prophet (Mohammed; Peace be upon him) and those who believe. And Allah is the supporter of the believers.
69

وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلاَّ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

شَعَرَ,
نَفُسَ,
وَدَّ,
أهَلَ,
ضَلَّ,
طَافَ,
كَتَبَ,
A group from the people of the book wishes they could mislead you but they do not deceive anyone except themselves and they do not realize it.
70

يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللّهِ وَأَنتُمْ تَشْهَدُونَ

شَهِدَ,
آ ىي -آية,
كَفَرَ,
كَتَبَ,
O People of the Book! Why do you not believe in signs-verses of Allah (while) as you are witnessing (seeing the proofs of His creation)?
71

يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

كَتَمَ,
عَلِمَ,
بَطَلَ,
حَقَّ,
لَبِسَ,
كَتَبَ,
O People of the Book! Why do you cover the truth with falsehood and you hide the truth that you know?
72

وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُواْ بِالَّذِيَ أُنزِلَ عَلَى الَّذِينَ آمَنُواْ وَجْهَ النَّهَارِ وَاكْفُرُواْ آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ

نَزَلَ,
رَجَعَ,
أَ مُنَ,
وَجَهَ,
نَهَرَ,
أخر,
قَالَ,
أهَلَ,
كَفَرَ,
طَافَ,
عَلَا,
لَعَلَّ,
كَتَبَ,
And a group from people of the Book say believe in what is revealed to those believers in the days and disbelieves it later (turn away after believing) so that maybe they will return (Muslims may also turn away after believing).
73

وَلاَ تُؤْمِنُواْ إِلاَّ لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَى هُدَى اللّهِ أَن يُؤْتَى أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللّهِ يُؤْتِيهِ مَن يَشَاء وَاللّهُ وَاسِعٌ عَلِيمٌ

أَ جَل,
دَانَ,
فَضَلَ,
أ حد,
عَلِمَ,
قَالَ,
شِاءَ,
أَتَى,
هَدَى,
حَجَّ,
وَسُعَ,
مَثَلَ,
تَبِعَ,
أَتَى,
عَنَدَ,
يَدَيَ,
رَبَّ,
And do not believe anyone except those who follow your religion. Say the true Guidance is the Guidance of Allah. (Unbelievers say) That if He (Allah) will grant (Book) to one (of them) the same (as the unbelievers) as what you are given (then believe) or they argue with you about your Rabb say the grace is in the hands of Allah; He grants to whom He desires. Allah has All the Great Sweeping Knowledge.
74

يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاء وَاللّهُ ذُو الْفَضْلِ الْعَظِيمِ

فَضَلَ,
شِاءَ,
عَظُمَ,
رَحِمَ,
خَصَّ,
He assigns His Mercy to whom He desires. And all the Great Favors belongs (from) to Allah.
75

وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لاَّ يُؤَدِّهِ إِلَيْكَ إِلاَّ مَا دُمْتَ عَلَيْهِ قَآئِمًا ذَلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي الأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ

قَالَ,
عَلِمَ,
نَار,
سَجَدَ,
كَذَبَ,
سَبَلَ,
أهَلَ,
دَامَ,
قَامَ,
إِلَى,
ذَا,
عَلَا,
فِي,
كَتَبَ,
أَ مُنَ,
قَنْطَرَة,
أَدَاء,
لَيْسَ,
دَامَ,
And from the people of the Book is he who if you trust him with significant amount of wealth he fulfills his payment to you. And from them is he who if you entrust with a dinar he will not meet his debt to you unless you keep after him. That is because they say there is nothing to prevent them (is due to repay back) to the ignorant. They say lies about Allah and they know it.
76

بَلَى مَنْ أَوْفَى بِعَهْدِهِ وَاتَّقَى فَإِنَّ اللّهَ يُحِبُّ الْمُتَّقِينَ

حَبَّ,
تَقَى,
بلو,
عَهِدَ,
وَفَى,
Yes, certainly, whoever fulfills his promise, and fears Him, Allah loves those who are fearful.
77

إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُوْلَـئِكَ لاَ خَلاَقَ لَهُمْ فِي الآخِرَةِ وَلاَ يُكَلِّمُهُمُ اللّهُ وَلاَ يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

قَلَبَ,
ثَمُنَ,
عَذُبَ,
نَظَرَ,
قَلَّ,
يَوْم,
أخر,
زَكَا,
كَلِمُ,
عَهِدَ,
أَ لِمَ,
أَ مُنَ,
قَامَ,
إِلَى,
فِي,
شَرَى,
خَلَقَ,
Indeed those, who sell their oaths of Allah and their beliefs, for a small price those will have no part for them in the hereafter, and Allah will not speak to them nor will He look at them on day of the standing nor will He purify them. They will have a painful punishment.
78

وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللّهِ وَمَا هُوَ مِنْ عِندِ اللّهِ وَيَقُولُونَ عَلَى اللّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ

عَلِمَ,
قَالَ,
كَذَبَ,
لَسِنَ,
فَرَقَ,
حَسَبَ,
عَنَدَ,
عَلَا,
كَتَبَ,
لَوَى,
And from them is a group that twists their tongues with the book so that you may consider that it is from the book when it is not from the book. And they say this is from Allah when it is not from Allah. They report lies on Allah and they know.
79

مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادًا لِّي مِن دُونِ اللّهِ وَلَـكِن كُونُواْ رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ

أَنِسَ,
قَالَ,
حَكَمَ,
عَبَدَ,
بَشَر,
كَانَ,
نَبَأَ,
عَلِمَ,
أَتَى,
رَبَّ,
دَرَسَ,
ثَمَّ,
كَتَبَ,
دُون,
And it is not for men that Allah has given him the book and judgment and prophet hood to say to the people worship me instead of Allah but (he will say) become divine and devoted to God with what you have been taught from the book and with what you have been educated.
80

وَلاَ يَأْمُرَكُمْ أَن تَتَّخِذُواْ الْمَلاَئِكَةَ وَالنِّبِيِّيْنَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ

أَ مَرَ,
أَخَذَ,
سَلِمَ,
كَفَرَ,
مَلَكَ,
بَعُدَ,
رَبَّ,
إِذْ,
أَيُّ,
Nor does he instruct that you hold the angels and the prophets as gods. Would He guide you to be ungrateful after you have become a submitted Muslim?
81

وَإِذْ أَخَذَ اللّهُ مِيثَاقَ النَّبِيِّيْنَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ إِصْرِي قَالُواْ أَقْرَرْنَا قَالَ فَاشْهَدُواْ وَأَنَاْ مَعَكُم مِّنَ الشَّاهِدِينَ

قَالَ,
أَخَذَ,
أَثَرَ,
وَثَقَ,
صَدَقَ,
نَصَرَ,
رَسِلَ,
جَاءَ,
حَكَمَ,
شَهِدَ,
نَبَأَ,
ذَا,
مَعَ,
عَلَا,
ثَمَّ,
أصر,
أَ مُنَ,
قَرَّ,
إِذْ,
And when We took covenant from the prophets in what I have given you from book and wisdom; (The Prophethood and Books are given to support Only Prophet Mohammed Peace be upon him) when a messenger is testifying what is with you you will surely believe in him and you will assist him. He said do you confirm and hold onto that with condition? They said we confirm He said bear witness for I am with you among the witnesses.
82

فَمَن تَوَلَّى بَعْدَ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْفَاسِقُونَ

فًسًقَ,
وَلِيَ,
ذَا,
بَعُدَ,
Whoever turns back after this then those are the immoral.
83

أَفَغَيْرَ دِينِ اللّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ

سَمَا,
سَمَا,
أَ رَضْ,
رَجَعَ,
طَاعَ,
كَرِهَ,
سَلِمَ,
بَغَى,
غير,
إِلَى,
دَانَ,
فِي,
Do they seek other than the religion of Allah when to Him (everything) has submitted whatever is in the universe and the earth, willingly or unwillingly, and to Him they will be returned?
84

قُلْ آمَنَّا بِاللّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِن رَّبِّهِمْ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ

نَزَلَ,
فَرَقَ,
أَ جَل,
بَا نَ,
حَقَّ,
أَ مُنَ,
أ حد,
قَالَ,
أَتَى,
سَلِمَ,
نَبَأَ,
عَلَا,
رَبَّ,
Say we believe in Allah and in what has been sent down to us; and in what has been sent down on Ibrahim and Ismael and Isaac and Jacob and the Asbat; and in what has been given to Musa and Isa and the prophets from their Rabb. We do not differentiate between any one of them and we are for submitted Him (we surrendered to Allah).
85

وَمَن يَبْتَغِ غَيْرَ الإِسْلاَمِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ

خَسِرَ,
قَبِلَ,
أخر,
غير,
دَانَ,
بَغَى,
سَلِمَ,
فِي,
Whoever seeks other than Islam as a religion then it will not be accepted from him and he will be among the losers in the hereafter.
86

كَيْفَ يَهْدِي اللّهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَانِهِمْ وَشَهِدُواْ أَنَّ الرَّسُولَ حَقٌّ وَجَاءهُمُ الْبَيِّنَاتُ وَاللّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ

كَفَرَ,
بَا نَ,
هَدَى,
حَقَّ,
ظَلَمَ,
جَاءَ,
شَهِدَ,
قَامَ,
رَسِلَ,
بَعُدَ,
أَ مُنَ,
كَيْفَ,
How will Allah guide the nation when they disbelieved after their beliefs and they gave witness (saw the proofs) that the messenger was truthful and came to them with the clear pieces of evidence? Allah does not guide the nation of the unjust (insisting on denying the Prophet "محمدﷺ" Muhammad(Peace Be Upon Him)).
87

أُوْلَـئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللّهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ

أَنِسَ,
لَعَنَ,
جَمَعَ,
جَزَى,
مَلَكَ,
Those, their reward upon them is the curse of Allah and the angels and humankind altogether.
88

خَالِدِينَ فِيهَا لاَ يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلاَ هُمْ يُنظَرُونَ

عَذُبَ,
نَظَرَ,
خَفَّ,
فِي,
خَلَدَ,
They will live in it forever and their punishment will not be reduced and it will not be delayed.
89

إِلاَّ الَّذِينَ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ فَإِنَّ الله غَفُورٌ رَّحِيمٌ

رَحِمَ,
غَفَرَ,
تَا بَ,
صَلَحَ,
ذَا,
بَعُدَ,
Except those who repented after that and reformed; for Allah is Most Forgiving Most Merciful.
90

إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُواْ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ

كَفَرَ,
قَبِلَ,
ضَلَّ,
بَعُدَ,
أَ مُنَ,
زَيدَ,
ثَمَّ,
تَا بَ,
Indeed those who disbelieved, after their belief (and) then increased their ungratefulness, their repentance will never be accepted; those are among the misguided.
91

إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الأرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ

كَفَرَ,
أَ جَل,
عَذُبَ,
قَبِلَ,
مَاتَ,
أ حد,
ذَهَبَ,
أَ رَضْ,
أَ لِمَ,
نَصَرَ,
فَدَى,
مَلَأَ,
Those who disbelieved and died when they were ungrateful even the earth full of gold would not be accepted from them were they to offer it as ransom. Those will have a painful punishment and there will be nobody to help them.
92

لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ وَمَا تُنفِقُواْ مِن شَيْءٍ فَإِنَّ اللّهَ بِهِ عَلِيمٌ

حَبَّ,
شِاءَ,
بَرَّ,
عَلِمَ,
نَفَقَ,
نَالَ,
حَتَّى,
You will never reach piety until you spend from what you love. Whatever you spend from anything Allah has full knowledge of it.
93

كُلُّ الطَّعَامِ كَانَ حِـلاًّ لِّبَنِي إِسْرَائِيلَ إِلاَّ مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُواْ بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ

صَدَقَ,
حَلَّ,
قَبِلَ,
حَرُمَ,
نَزَلَ,
اِبْن,
نَفُسَ,
كُلَّ,
كَانَ,
أَتَى,
تلو,
عَلَا,
قَالَ,
طَعِمَ,
All the food has been lawful for the Children of Israel except what Israelis prohibited for themselves before the Torah was sent down. Say bring the Torah then read it (and compare with Quran, and show what has changed) if you are truthful.
94

فَمَنِ افْتَرَىَ عَلَى اللّهِ الْكَذِبَ مِن بَعْدِ ذَلِكَ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ

فَرَىَ,
كَذَبَ,
ظَلَمَ,
ذَا,
فَرَىَ,
بَعُدَ,
عَلَا,
Whoever fabricates a lie on Allah (that Allah has changed lawfulness of some foods) after that they are of the unjust.
95

قُلْ صَدَقَ اللّهُ فَاتَّبِعُواْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ

تَبِعَ,
قَالَ,
مَلَّ,
حَنَفَ,
صَدَقَ,
شَرِكَ,
كَانَ,
Say Allah has told the truth so follow the religion of Ibrahim a true believer; he was not from the polytheists.
96

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ

هَدَى,
أَنِسَ,
ا و ل,
بَرَكَ,
بَا تَ,
عَلِمَ,
وَضَعَ,
Indeed the first house set up for humankind is that at Bakka (Makka); blessed and a guidance for all the worlds.
97

فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَن كَفَرَ فَإِنَّ الله غَنِيٌّ عَنِ الْعَالَمِينَ

كَفَرَ,
بَا نَ,
أَنِسَ,
طَاعَ,
دَخَلَ,
سَجَدَ,
عَلِمَ,
سَبَلَ,
آ ىي -آية,
بَا تَ,
قَامَ,
إِلَى,
كَانَ,
غَنِيَ,
عَلَا,
أَ مُنَ,
عَنْ,
فِي,
In these are clear signs; a place of standing of Ibrahim. And whoever enters in it is in peace. And For Allah it is the duty on mankind to perform pilgrimage to the house for those who have the capacity to reach (for a path to) it. And but whoever is ungrateful (and ignores Hajj) then Allah is above all needs (Allah has no need for your Hajj) from the universe.
98

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللّهِ وَاللّهُ شَهِيدٌ عَلَى مَا تَعْمَلُونَ

عَمِلَ,
شَهِدَ,
قَالَ,
آ ىي -آية,
كَفَرَ,
عَلَا,
كَتَبَ,
Say O people of the Book why do you become ungrateful with signs-verses of Allah when Allah is a witness to what you do?
99

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاء وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

عَمِلَ,
سَبَلَ,
صَدَّ,
غَفَلَ,
قَالَ,
بَغَى,
شَهِدَ,
عَوِجَ,
أَ مُنَ,
عَنْ,
كَتَبَ,
Say O you people of the Book why do you oppose (turn away and prevent) from the path of Allah to (one) who believed and you seek crookedness in it even while you are watching? Allah is not unaware of what you do.
100

يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ فَرِيقًا مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ

أَ مُنَ,
كَفَرَ,
رَدَّ,
فَرَقَ,
طَاعَ,
بَعُدَ,
أَتَى,
كَتَبَ,
أَيُّ,
O you who believe! If you follow a group of those who are given the book they will turn you after your beliefs into ungrateful.
101

وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍ

آ ىي -آية,
قَامَ,
رَسِلَ,
صِرَاط,
كَفَرَ,
تلو,
عَصَمَ,
كَيْفَ,
إِلَى,
فِي,
هَدَى,
And how will you become ungrateful when verses of Allah are being recited to you and among you is His messenger? And whoever takes shelter with Allah is guided towards a straight path.
102

يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ

أَ مُنَ,
تَقَى,
حَقَّ,
مَاتَ,
سَلِمَ,
أَيُّ,
O you who believe! Fear Allah as He has The True right of you to fear Him, and you should not die except as Muslims (fully submitted, resigned yourselves to Him).
103

وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعًا وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ

ذَكّرَ,
نَار,
فَرَقَ,
شَدَّ,
قَلَبَ,
بَا نَ,
نَعَمَ,
آ ىي -آية,
أَ لِفَ,
عَصَمَ,
أ خو,
هَدَى,
جَمَعَ,
أ خو,
صَبُحَ,
حَبَلَ,
عَدَا,
ذَا,
شَفاً,
كَانَ,
نَقَذَ,
عَلَا,
لَعَلَّ,
حَفَرَ,
إِذْ,
And cling to the rope of Allah (take shelter, take refuge with Allah) altogether and do not be divided. And remember the favors of Allah on you; when you were enemies and Allah united your hearts later and you became brothers from His blessings. And you were on the edge of pit of the fire and He saved you from it. This is how Allah makes His signs clear for you so that you may be guided.
104

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ

فَكِهَ,
دَعَا,
أَ مَرَ,
خَيرَ,
أَ مَّ,
نَكِرَ,
عَرَفَ,
نَهَا,
إِلَى,
عَنْ,
فًلَحَ,
And there should be among you a community calling towards the good and instructing you with known facts and preventing you from atrocities; these are the successful.
105

وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ

بَا نَ,
عَذُبَ,
فَرَقَ,
خَلَفَ,
كَانَ,
جَاءَ,
عَظُمَ,
بَعُدَ,
And do not be like those who were divided and opposed after the evidence came to them; and for them is a great punishment.
106

يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكْفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُواْ الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ

عَذُبَ,
ذَاقَ,
يَوْم,
بَا ضَ,
كَفَرَ,
وَجَهَ,
بَعُدَ,
أَ مُنَ,
سَوَاد,
On the day when faces become white and faces become black. For those whose faces became black, did you become ungrateful after you believed? Then taste the punishment for you have been ungrateful.
107

وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللّهِ هُمْ فِيهَا خَالِدُونَ

خَلَدَ,
رَحِمَ,
بَا ضَ,
وَجَهَ,
فِي,
And for those whose faces become white: they will be in the Mercy of Allah and they will live in it forever.
108

تِلْكَ آيَاتُ اللّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ

تلو,
حَقَّ,
آ ىي -آية,
رَادَ,
عَلِمَ,
ظَلَمَ,
These are verses of Allah. We recite to you with the truth. And Allah does not seek injustice for the worlds.
109

وَلِلّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَإِلَى اللّهِ تُرْجَعُ الأُمُورُ

سَمَا,
سَمَا,
أَ رَضْ,
رَجَعَ,
أَ مَرَ,
إِلَى,
فِي,
For Allah belongs whatever is in the universe and the earth and all matter of affairs returns to Him.
110

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ

أَ مَرَ,
فًسًقَ,
أَنِسَ,
أَ مُنَ,
خَيرَ,
أَ مَّ,
نَكِرَ,
عَرَفَ,
خَرَجَ,
نَهَا,
كَثَرَ,
كَانَ,
عَنْ,
كَتَبَ,
You are the best of all people brought for humankind: you instruct with known facts (to do good) and prevent atrocities and believe in Allah. And if the people of the Book had been believers it would have been good for them. Among them are believers and but many of them are the transgressors.
111

لَن يَضُرُّوكُمْ إِلاَّ أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الأَدُبَارَ ثُمَّ لاَ يُنصَرُونَ

قَتَلَ,
نَصَرَ,
ضَرَّ,
وَلِيَ,
دَبَرَ,
أَ ذِ يَ,
ثَمَّ,
They would never harm you except with annoyance. And if they fight with you they will run away (turn their backs) then they will not be helped.
112

ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُواْ إِلاَّ بِحَبْلٍ مِّنْ اللّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَآؤُوا بِغَضَبٍ مِّنَ اللّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللّهِ وَيَقْتُلُونَ الأَنبِيَاء بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوا وَّكَانُواْ يَعْتَدُونَ

قَتَلَ,
أَنِسَ,
آ ىي -آية,
عَصَى,
حَقَّ,
عَدَا,
كَفَرَ,
حَبَلَ,
غَضِبَ,
غير,
نَبَأَ,
ضَرَبَ,
سَكَنَ,
ذَا,
ثَقِفَ,
كَانَ,
أَيْنَ,
ذَلَّ,
بأ ءَ,
Humiliation has been imposed on them wherever you find them except tied up (ensured protection) from Allah and tied up (ensured protection) from the people; and they have brought wrath from Allah and poverty is imposed on them. That is because they have been ungrateful with signs-verses of Allah and they kill the prophets without justification. That is because they disobeyed and committed hostile acts.
113

لَيْسُواْ سَوَاء مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ آيَاتِ اللّهِ آنَاء اللَّيْلِ وَهُمْ يَسْجُدُونَ

تلو,
أَ مَّ,
قَامَ,
كَتَبَ,
آ ىي -آية,
سَجَدَ,
لَيْل,
أهَلَ,
سَوِيَ,
كَتَبَ,
لَيْسَ,
أَ نَى,
They are not the same. Among the people of the Book is a community that stands; they recite verses of Allah in the night and prostrate themselves.
114

يُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُوْلَـئِكَ مِنَ الصَّالِحِينَ

أَ مَرَ,
خَيرَ,
نَكِرَ,
يَوْم,
عَرَفَ,
أخر,
صَلَحَ,
أَ مُنَ,
نَهَا,
سَرُعَ,
عَنْ,
فِي,
They believe in Allah and the day of hereafter and instruct with known facts of good and beneficial and they prohibit from the forbidden and they are quick to do good deeds. They are from the righteous.
115

وَمَا يَفْعَلُواْ مِنْ خَيْرٍ فَلَن يُكْفَرُوْهُ وَاللّهُ عَلِيمٌ بِالْمُتَّقِينَ

تَقَى,
خَيرَ,
عَلِمَ,
فَعَلَ,
كَفَرَ,
And whatever they do from the good will never be hidden (covered denied). Allah is All-Knowing with those who fear Allah (God-fearing).
116

إِنَّ الَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُم مِّنَ اللّهِ شَيْئًا وَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

خَلَدَ,
كَفَرَ,
نَار,
مَال,
شِاءَ,
صَحِبَ,
غَنِيَ,
وَلَدَ,
فِي,
Those who were ungrateful will never benefit in their wealth nor will their children avail them anything against Allah. And those are the companions of the Fire and they will live there forever.
117

مَثَلُ مَا يُنفِقُونَ فِي هِـذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُواْ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللّهُ وَلَـكِنْ أَنفُسَهُمْ يَظْلِمُونَ

نَفَقَ,
نَفُسَ,
ظَلَمَ,
مَتَعَ,
صَابَ,
حَرَثَ,
حي,
رَاحَ,
دَنَا,
قَامَ,
صُرَّة,
هَلَكَ,
مَثَلَ,
حَرَثَ,
فِي,
An example of those who spend in the life of this world is like that of (frosty) wind that reaches the cultivation (farming) of the nation of those who were ungrateful to themselves and then destroys it. And Allah did not do them injustice but they did Injustice to themselves.
118

يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ بِطَانَةً مِّن دُونِكُمْ لاَ يَأْلُونَكُمْ خَبَالاً وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاء مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الآيَاتِ إِن كُنتُمْ تَعْقِلُونَ

أَ مُنَ,
أَخَذَ,
صَدَرَ,
كَبَرَ,
وَدَّ,
عَقَلَ,
آ ىي -آية,
فَاهَ,
بَدَأَ,
خَفَيَ,
بَغِضَ,
بَطَنَ,
خَبَلَ,
عَنِتَ,
كَانَ,
فِي,
دُون,
لَوْن,
بَا نَ,
أَيُّ,
O you who believe! Do not take your secret to others; they will not spare you to get confused. They love to see you meet hardship. Already their hate begins from their mouths but what is hidden in their hearts is more significant. Indeed, We have made the signs clear for you if you understand.
119

هَاأَنتُمْ أُوْلاء تُحِبُّونَهُمْ وَلاَ يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ الأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ اللّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ

قَالَ,
حَبَّ,
عَضَّ,
أَ مُنَ,
عَلِمَ,
كَتَبَ,
مَاتَ,
ذَا,
لَقِيَ,
غَاظَ,
صَدَرَ,
خَلَا,
كُلَّ,
نَمِلَ,
Here you are, you love them but they do not like you and you believe in the book altogether. And when they meet you they say we believe but when they leave, they bite their fingers in anger (at you). Say die with your rage. Allah is All-Knowing of what is in their hearts.
120

إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُواْ بِهَا وَإِن تَصْبِرُواْ وَتَتَّقُواْ لاَ يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللّهَ بِمَا يَعْمَلُونَ مُحِيطٌ

تَقَى,
عَمِلَ,
صَبَرَ,
حَسَنَ,
صَابَ,
سَا ءَ,
ضَرَّ,
شِاءَ,
حَاطَ,
مَسَّ,
فَرِحَ,
كَيدَ,
If something good touches you it grieves them; but if harm reaches you they are happy. But if you are patient and remain (God)-fearing then they cannot hurt you with their conspiracies at all; Allah is All-Knowing of what they do.
121

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّىءُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللّهُ سَمِيعٌ عَلِيمٌ

قَتَلَ,
عَلِمَ,
سَمَعَ,
هَلَكَ,
أَ مُنَ,
أهَلَ,
غَدَا,
بأ ءَ,
قَعَدَ,
إِذْ,
And when (you) left from your family in the morning you were assigning the believers with their positions for battle. And Allah is All Listening All-Knowing.
122

إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلاَ وَاللّهُ وَلِيُّهُمَا وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

أَ مُنَ,
وَلِيَ,
وَكَلَ,
طَافَ,
فَشِلَ,
هَمَّ,
إِذْ,
When two groups among you worried that they might become unsuccessful but Allah is the supporter for both of them. So the believers shall have trust in Allah.
123

وَلَقَدْ نَصَرَكُمُ اللّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُواْ اللّهَ لَعَلَّكُمْ تَشْكُرُونَ

تَقَى,
شَكَرَ,
ذَلَّ,
نَصَرَ,
لَعَلَّ,
قَدْ,
Allah has already helped you in Badr when you were overcome with difficulties. So fear Allah so that you may become thankful.
124

إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلاَثَةِ آلاَفٍ مِّنَ الْمَلآئِكَةِ مُنزَلِينَ

قَالَ,
كَفَى,
أَ مُنَ,
نَزَلَ,
مَدَّ,
مَلَكَ,
فِي,
ثَلًثَ,
أَلْف,
إِذْ,
When you said to the Believers is it not sufficient for you that your Rabb has sent down three thousand Angels to help you?
125

بَلَى إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلافٍ مِّنَ الْمَلآئِكَةِ مُسَوِّمِينَ

تَقَى,
صَبَرَ,
بلو,
أَتَى,
فَارَ,
سَمِي,
مَدَّ,
مَلَكَ,
أَلْف,
Yes but if you are patient and fear Allah and they come to you (enemy) suddenly your Rabb will send you five thousand designated from the Angels.
126

وَمَا جَعَلَهُ اللّهُ إِلاَّ بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللّهِ الْعَزِيزِ الْحَكِيمِ

جَعَلَ,
شَدَّ,
قَلَبَ,
بَشِرَ,
عَزَّ,
حَكَمَ,
طَأْمَنَ,
نَصَرَ,
عَنَدَ,
Allah has made this good news for you and reassures the satisfaction of your hearts with it. And there is no victory (help) except with Allah the Most Powerful the Wisest.
127

لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُواْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ

كَفَرَ,
قَلَبَ,
قَطَعَ,
طَرَفَ,
كَبَتَ,
خَابَ,
He cuts out a side from those who are ungrateful or suppresses them so they return being unsuccessful.
128

لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ

تَا بَ,
أَ مَرَ,
شِاءَ,
ظَلَمَ,
لَيْسَ,
عَذُبَ,
(O Prophet) There is nothing for you in the matter of whether He accepts their repentance or He punishes them. They are unjust.
129

وَلِلّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَاللّهُ غَفُورٌ رَّحِيمٌ

سَمَا,
سَمَا,
أَ رَضْ,
غَفَرَ,
رَحِمَ,
شِاءَ,
عَذُبَ,
فِي,
And for Allah is everything in the universe and the earth. He forgives whoever He wants and He punishes whoever He wants. And Allah is the Most Forgiving Most Merciful.
130

يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَأْكُلُواْ الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ

أَ مُنَ,
تَقَى,
أَكَلَ,
رَبَا,
ضَعَفَ,
كُلَّ,
فًلَحَ,
لَعَلَّ,
أَيُّ,
O you who believe! Do not eat the usury doubled and multiplied and fear Allah so that you may be successful.
131

وَاتَّقُواْ النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ

تَقَى,
نَار,
عَدَّ,
كَفَرَ,
And fear the Fire that is prepared for the nonbelievers.
132

وَأَطِيعُواْ اللّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

طَاعَ,
رَحِمَ,
رَسِلَ,
لَعَلَّ,
And obey Allah and the Messenger so that He may have Mercy on you.
133

وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ

عَدَّ,
غَفَرَ,
سَمَا,
رَبَّ,
تَقَى,
أَ رَضْ,
جَنَّ,
سَرُعَ,
إِلَى,
عَرُضَ,
And hasten towards forgiveness from your Rabb and Garden of Paradise as wide as the universe and the earth prepared for the (God) fearing.
134

الَّذِينَ يُنفِقُونَ فِي السَّرَّاء وَالضَّرَّاء وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ

نَفَقَ,
أَنِسَ,
حَبَّ,
حَسَنَ,
غَاظَ,
سَرَّ,
كَظَمَ,
عَنْ,
فِي,
ضَرَّ,
عَفَا,
Those who spend in happiness and in distress and those who suppress their anger and those who pardon people. And Allah Loves the beneficence.
135

وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ

عَلِمَ,
فَعَلَ,
ظَلَمَ,
نَفُسَ,
فَحُشَ,
غَفَرَ,
ذَنْب,
صُرَّة,
ذَكّرَ,
عَلَا,
And those who when they perform an obscene atrocity or injustice on themselves they remember Allah and ask for forgiveness for their sins and who forgives the sins except Allah? And they do not persist in their wrongdoing while they know.
136

أُوْلَـئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ

جَرَى,
جَنَّ,
تَحْتَ,
نَهَرَ,
غَفَرَ,
نَعَمَ,
أَجَرَ,
جَزَى,
عَمِلَ,
خَلَدَ,
رَبَّ,
فِي,
Those their reward is forgiveness from their Rabb and gardens with rivers running below them living there forever. And what an excellent compensation for the (excellent) workers.
137

قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ

قَبِلَ,
أَ رَضْ,
عَقَبَ,
خَلَا,
سَنَّ,
كَيْفَ,
كَانَ,
فِي,
سَارَ,
نَظَرَ,
Traditions before you have already passed. So travel the earth and see how the punishment has been for those who denied.
138

هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ

هَدَى,
وَعَظَ,
أَنِسَ,
تَقَى,
بَا نَ,
This is a declaration (statement) for mankind and guidance and advice for the (God)-fearing.
139

وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ

حَزَنَ,
أَ مُنَ,
هَانَ,
كَانَ,
عَلَا,
And do not be negligent nor grieve. And you will be elevated if you have been believers.
140

إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ

أَ مُنَ,
مَسَّ,
أَنِسَ,
حَبَّ,
أَخَذَ,
بَا نَ,
قَرَحَ,
ظَلَمَ,
شَهِدَ,
مَثَلَ,
قَامَ,
يَوْم,
دَالَ,
عَلِمَ,
If a wound has touched you then others have been affected with a similar injury. These are days (transition of periods) we circulate among the humankind so Allah will know those who believe and take witnesses from among you. And Allah does not love the unjust.
141

وَلِيُمَحِّصَ اللّهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ

أَ مُنَ,
كَفَرَ,
مَحَصَ,
مَحَقَ,
So that Allah purifies those who believe and annihilates the nonbelievers.
142

أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ

دَخَلَ,
جَهَدَ,
صَبَرَ,
حَسَبَ,
جَنَّ,
عَلِمَ,
Do you think that you will enter the paradise, when Allah has not yet made evident of those who struggle among you, and before it is made apparent (clear) of those who are the patient?
143

وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ

رَأَى,
قَبِلَ,
نَظَرَ,
مَنَا,
مَاتَ,
كَانَ,
قَدْ,
And you have been wishing for death before this. Now you have met it with your own eyes and you are seeing.
144

وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ

قَبِلَ,
عَقَبَ,
ضَرَّ,
شِاءَ,
رَسِلَ,
جَزَى,
قَلَبَ,
خَلَا,
شَكَرَ,
قَتَلَ,
عَلَا,
And "محمدﷺ" Muhammad(Peace Be Upon Him) is only just a Messenger. Messengers already have passed before him. If he dies or gets killed, would you turn on your heels? Whoever turns on his heels will never harm Allah in anything. And soon Allah will compensate those who are thankful.
145

وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ اللهِ كِتَابًا مُّؤَجَّلاً وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ

أَذن,
ثَابَ,
نَفُسَ,
أخر,
دَنَا,
مَاتَ,
جَزَى,
شَكَرَ,
رَادَ,
كَانَ,
كَتَبَ,
أَتَى,
إِذْ,
أَ جَل,
It is not for a soul to die except with the authorization (permission) of Allah written for an appointed time. And whoever is looking (desiring) for a reward in the world, We give him from it (in this world); and whoever is looking for an award in the hereafter we give him from it (in the hereafter); and We will reward those who are thankful.
146

وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّهُ يُحِبُّ الصَّابِرِينَ

حَبَّ,
سَبَلَ,
قَتَلَ,
صَابَ,
كَثَرَ,
صَبَرَ,
نَبَأَ,
سَكَنَ,
مَعَ,
فِي,
رَبَّ,
وَهَنَ,
ضَعُفَ,
How many from the Prophets fought along with their many supporters? They did not get discouraged with what came to them in the path of Allah nor did they weaken nor did they give in. And Allah loves the patient.
147

وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

قَالَ,
غَفَرَ,
أَ مَرَ,
نَصَرَ,
كَفَرَ,
قَامَ,
قَدَمَ,
ذَنْب,
ثَبُتَ,
كَانَ,
عَلَا,
فِي,
سَرَف,
It was only their doctrine (words) that they said our Rabb forgive us our sins and (forgive us) being immoderate (excessiveness) in our matters and establish our foot and help us against the nation of the non believers.
148

فَآتَاهُمُ اللّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ

حَبَّ,
حَسَنَ,
ثَابَ,
أخر,
دَنَا,
حَسَنَ,
أَتَى,
Then Allah gave them the reward of the world and the beautiful reward in the hereafter. And Allah loves the kind (beneficent).
149

يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ الَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنقَلِبُواْ خَاسِرِينَ

أَ مُنَ,
كَفَرَ,
عَقَبَ,
رَدَّ,
قَلَبَ,
خَسِرَ,
طَاعَ,
عَلَا,
أَيُّ,
O You those who believe! If you follow those who are nonbelievers they will make you turn on your heels and then you will return as losers.
150

بَلِ اللّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ

خَيرَ,
وَلِيَ,
نَصَرَ,
بَلْ,
But Allah is your Guardian and He is the best helper.
151

سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرُّعْبَ بِمَا أَشْرَكُواْ بِاللّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ

كَفَرَ,
نَار,
شَدَّ,
قَلَبَ,
بَأْ س- بَؤُ سَ,
ظَلَمَ,
شَرِكَ,
ثَوَى,
لَقِيَ,
نَزَلَ,
رَعَبَ,
سُلَط,
فِي,
أَوَى,
Soon We will put fear in the hearts of those who are nonbelievers because they make partners with Allah of which Allah has not sent down any proof for. And their abode will be the fire and what miserable place to settle down for the unjust.
152

وَلَقَدْ صَدَقَكُمُ اللّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ

حَبَّ,
عَصَى,
أَ مَرَ,
فَضَلَ,
وَعَدَ,
أَذن,
عَفَا,
أخر,
أَ مُنَ,
إِذْ,
دَنَا,
رَأَى,
رَادَ,
صَدَقَ,
صَرَفَ,
بلو,
بَعُدَ,
حَتَّى,
فَشِلَ,
عَلَا,
ثَمَّ,
فِي,
قَدْ,
حَسَّ,
نَزَعَ,
And already Allah has proven true to His promise to you when you took notice of them with His permission; until you were discouraged and you disputed in the matter and disobeyed after what you had seen and you desired by your ownself. Some among you desire the world and some of you want the hereafter. Then He turned you away from them; for you to be tested and forgave you. And Allah is Most Kind on the believers.
153

إِذْ تُصْعِدُونَ وَلاَ تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلاَ تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلاَ مَا أَصَابَكُمْ وَاللّهُ خَبِيرٌ بِمَا تَعْمَلُونَ

دَعَا,
عَمِلَ,
حَزَنَ,
صَابَ,
خَبَرَ,
فَاتَ,
غَمَّ,
رَسِلَ,
عَلَا,
فِي,
لَوَى,
صَعِدَ,
أخر,
ثَابَ,
إِذْ,
(Remember) when you were climbing and you were not turning to anyone and the messenger was calling you from behind you. Then He (because you did not listen to The Prophet) (Allah) caused you distress upon distress so that you would not grieve on what escaped from you or what reached you. And Allah Has Full Knowledge of what you do.
154

ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَى طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لاَ يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ

بَدَأَ,
ظَنَّ,
قَالَ,
نَفُسَ,
خَفَيَ,
صَدَرَ,
شَدَّ,
قَلَبَ,
أَ مَرَ,
طَافَ,
شِاءَ,
صَارَ,
حَقَّ,
عَلِمَ,
بَا تَ,
نَزَلَ,
كَتَبَ,
ظَنَّ,
قَتَلَ,
جَهِلَ,
غَشَا,
هَمَّ,
غير,
ذَا,
قَتَلَ,
هُنَا,
غَمَّ,
صَدَرَ,
كُلَّ,
بلو,
بَعُدَ,
كَانَ,
طَافَ,
نَعَسَ,
بَرَزَ,
ضَجَعَ,
مَحَصَ,
إِلَى,
ثَمَّ,
فِي,
ذُو,
أَ مُنَ,
Then He sent down peace (feeling protection) on you after the distress. A peaceful slumber covering a group of you and already a group resolved for themselves they were considering false thought in Allah consideration of ignorance they were saying, "is there anything for us in the matter"? Say the matter altogether is for Allah. They were hiding in themselves what they were not declaring to you. They were saying if there were anything for us in the matter we would not have fought over here. Say even if you had been in your homes then Allah would have made them come out (appear, emerge) and those decreed on them killing, from their bedrooms. And Allah would have put you in trial (tested) for what is in your minds and to clarify what is in your hearts. And Allah Knows (what is in) the chests (hidden thoughts).
155

إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّهُ عَنْهُمْ إِنَّ اللّهَ غَفُورٌ حَلِيمٌ

ذَلَّ,
بَعَضَ,
جَمَعَ,
غَفَرَ,
وَلِيَ,
يَوْم,
عَفَا,
كَسَبَ,
شَيَطن,
حَلَمَ,
لَقِيَ,
Those who turn back from you on the day when the two armies met together shaitan has made some of them to think low in what they earned already. And already Allah has forgiven them. Indeed Allah is Most Forgiving Most Forbearing.
156

يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَكُونُواْ كَالَّذِينَ كَفَرُواْ وَقَالُواْ لإِخْوَانِهِمْ إِذَا ضَرَبُواْ فِي الأَرْضِ أَوْ كَانُواْ غُزًّى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ اللّهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللّهُ يُحْيِـي وَيُمِيتُ وَاللّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

قَالَ,
أَ مُنَ,
كَفَرَ,
جَعَلَ,
عَمِلَ,
حي,
أَ رَضْ,
شَدَّ,
قَلَبَ,
مَاتَ,
حَسَنَ,
كَانَ,
بَصُرَ,
أ خو,
حَسَرَ,
قَتَلَ,
ضَرَبَ,
ذَا,
عَنَدَ,
فِي,
غَزَا,
أَيُّ,
O you those who believe! Do not be like those who disbelieved and said to their brothers when they (are busy in) travel in the earth or had been (active) in invasion if they were with us they would not have died and they would not have been killed. So Allah has made that regret in their hearts. And Allah gives life and death and Allah sees what you do. He is all-Seeing.
157

وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ

سَبَلَ,
غَفَرَ,
خَيرَ,
سَبَلَ,
جَمَعَ,
قَتَلَ,
رَحِمَ,
فِي,
مَاتَ,
And if you were killed in the path of Allah or you died, forgiveness from Allah and His Mercy is better than what they collect.
158

وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لإِلَى الله تُحْشَرُونَ

حَشَرَ,
قَتَلَ,
مَاتَ,
And if you died or you were killed towards Allah, you will be brought together.
159

فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ

حَبَّ,
حَالَ,
غَفَرَ,
أَ مَرَ,
غلف,
عَزَمَ,
رَحِمَ,
غَلُظَ,
قَلَبَ,
وَكَلَ,
كَانَ,
عَفَا,
إِلَى,
عَلَا,
لَانَ,
فَظَ,
فَضَّ,
شَور,
رَحِمَ,
فِي,
Because of Mercy from Allah you are soft for them. If you had been harsh in the heart in treatment then they would have dispersed from around you. So pardon them and ask for their forgiveness (from Allah) and consult with them in the matter of affairs. And when you decide then trust on Allah; for Allah loves those who trust him.
160

إِن يَنصُرْكُمُ اللّهُ فَلاَ غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللّهِ فَلْيَتَوَكِّلِ الْمُؤْمِنُونَ

نَصَرَ,
غَلَبَ,
أَ مُنَ,
بَعُدَ,
خَذَلَ,
وَكَلَ,
If Allah helps you then they will not overcome you (they will not be victorious over you) but if He will cut you off (prevent you) then who will help you after Him? So on Allah is then the trust of the believers.
161

وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ

يَوْم,
نَفُسَ,
كَسَبَ,
غَلَّ,
ظَلَمَ,
قَامَ,
وَفَى,
كُلَّ,
كَانَ,
ثَمَّ,
نَبَأَ,
أَتَى,
And it is not for the prophet to exploit and whoever exploits will come with what he had exploited on the day of standing. Then every soul will be compensated what he has earned and they will not be unjustly treated.
162

أَفَمَنِ اتَّبَعَ رِضْوَانَ اللّهِ كَمَن بَاء بِسَخْطٍ مِّنَ اللّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ

تَبِعَ,
جَهَنَّم,
بَأْ س- بَؤُ سَ,
رَضِيَ,
سَخَطَ,
أَوَى,
بأ ءَ,
Is one who follows acceptance of Allah the same as one who brings the anger of Allah? And his final resting place will be hell and a miserable end.
163

هُمْ دَرَجَاتٌ عِندَ اللّهِ واللّهُ بَصِيرٌ بِمَا يَعْمَلُونَ

عَمِلَ,
دَرَجَ,
بَصُرَ,
عَنَدَ,
They have ranks with Allah and Allah is All-Seeing with what you do.
164

لَقَدْ مَنَّ اللّهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولاً مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلالٍ مُّبِينٍ

بَعَثَ,
نَفُسَ,
تلو,
ضَلَّ,
قَبِلَ,
رَسِلَ,
آ ىي -آية,
بَا نَ,
زَكَا,
حَكَمَ,
عَلِمَ,
أَ مُنَ,
كَانَ,
مَنَّ,
عَلَا,
فِي,
قَدْ,
كَتَبَ,
إِذْ,
Allah has already granted favors on the believers when He raised a Messenger from among them who recites His verses on them and purifies them and teaches them the book and wisdom; even though before this they were clearly misguided.
165

أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّى هَـذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ إِنَّ اللّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

نَفُسَ,
صَابَ,
شِاءَ,
قَالَ,
قَدَرَ,
مَثَلَ,
كُلَّ,
عَنَدَ,
عَلَا,
When hardship reaches you but you already inflicted twice hardship to them you say where is this from say this is from your own selves. Truly Allah has control on everything.
166

وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ

صَابَ,
أَذن,
يَوْم,
أَ مُنَ,
لَقِيَ,
جَمَعَ,
عَلِمَ,
And what happened to you on day of the meeting of the two armies was by permission of Allah; for Allah to make it known (who are) the believers.
167

وَلْيَعْلَمَ الَّذِينَ نَافَقُواْ وَقِيلَ لَهُمْ تَعَالَوْاْ قَاتِلُواْ فِي سَبِيلِ اللّهِ أَوِ ادْفَعُواْ قَالُواْ لَوْ نَعْلَمُ قِتَالاً لاَّتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ وَاللّهُ أَعْلَمُ بِمَا يَكْتُمُونَ

قَالَ,
كَتَمَ,
عَلِمَ,
كَفَرَ,
سَبَلَ,
تَبِعَ,
قَتَلَ,
شَدَّ,
قَلَبَ,
قَرُبَ,
يَوْم,
فَاهَ,
لَيْسَ,
دَفَعَ,
عَلَا,
أَ مُنَ,
فِي,
نَفَقَ,
And for Allah to make it known those (who are) hypocrites and (when) it was said to them come fight in the path of Allah or defend. They said if we had known this to fight we would have inevitably followed you. They were closer on that day for the disbelief than they were for the belief; saying with their mouth what is not in their hearts and Allah Knows Most with what they hide.
168

الَّذِينَ قَالُواْ لإِخْوَانِهِمْ وَقَعَدُواْ لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَؤُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ

قَالَ,
صَدَقَ,
نَفُسَ,
مَاتَ,
أ خو,
قَتَلَ,
كَانَ,
طَاعَ,
دَرَأَ,
قَعَدَ,
Those who said to their brothers while they (themselves) remain seated if you obeyed us you would not have gotten killed. Say then repel death from yourself if you have been truthful.
169

وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُواْ فِي سَبِيلِ اللّهِ أَمْوَاتًا بَلْ أَحْيَاء عِندَ رَبِّهِمْ يُرْزَقُونَ

حي,
سَبَلَ,
حَسَبَ,
قَتَلَ,
مَاتَ,
عَنَدَ,
رَزَقَ,
رَبَّ,
فِي,
And do not suppose those who were killed in the path of Allah as being dead but they are alive with their Rabb and they are provided with means of livelihood.
170

فَرِحِينَ بِمَا آتَاهُمُ اللّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُواْ بِهِم مِّنْ خَلْفِهِمْ أَلاَّ خَوْفٌ عَلَيْهِمْ وَلاَ هُمْ يَحْزَنُونَ

خَافَ,
حَزَنَ,
فَضَلَ,
لَحِقَ,
بَشِرَ,
أَتَى,
خَلَفَ,
فَرِحَ,
Rejoicing with what Allah has given them from His grace and they celebrate for those who have not come along with them (and) coming behind them; that there is no fear on them and there is no grievance for them.
171

يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللّهِ وَفَضْلٍ وَأَنَّ اللّهَ لاَ يُضِيعُ أَجْرَ الْمُؤْمِنِينَ

فَضَلَ,
نَعَمَ,
أَجَرَ,
أَ مُنَ,
بَشِرَ,
ضَاعَ,
أَ مُنَ,
They rejoice with blessings from Allah and favors and that Allah does not waste (omit) the reward of the believers.
172

الَّذِينَ اسْتَجَابُواْ لِلّهِ وَالرَّسُولِ مِن بَعْدِ مَآ أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَاتَّقَواْ أَجْرٌ عَظِيمٌ

تَقَى,
صَابَ,
حَسَنَ,
أَجَرَ,
رَسِلَ,
عَظُمَ,
بَعُدَ,
قَرَحَ,
جَابَ,
Those who answered to Allah and the Messenger after what injuries (wounds) they received. For those who did better among them and they feared (Allah) is a great reward.
173

الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُواْ حَسْبُنَا اللّهُ وَنِعْمَ الْوَكِيلُ

قَالَ,
أَنِسَ,
حَسَبَ,
نَعَمَ,
خَشَيَ,
وَكَلَ,
زَيدَ,
جَمَعَ,
Those said to people the people have gathered against you so you fear them. Then it increased their belief and they said Allah is enough for us and He is The Most Excellent Trustee.
174

فَانقَلَبُواْ بِنِعْمَةٍ مِّنَ اللّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُواْ رِضْوَانَ اللّهِ وَاللّهُ ذُو فَضْلٍ عَظِيمٍ

تَبِعَ,
فَضَلَ,
مَسَّ,
نَعَمَ,
عَظُمَ,
رَضِيَ,
قَلَبَ,
سَا ءَ,
Then they returned with blessings from Allah and His favors, no harm touching them and they followed (path of) acceptance (pleasure) of Allah, for Allah is Possessor of Great Bounty.
175

إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءهُ فَلاَ تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ

خَافَ,
أَ مُنَ,
شَيَطن,
ذَا,
وَلِيَ,
كَانَ,
On the contrary that the Shaitan he puts fear ofhis followers so do not fear them but fear Me if you have been believers.
176

وَلاَ يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّواْ اللّهَ شَيْئاً يُرِيدُ اللّهُ أَلاَّ يَجْعَلَ لَهُمْ حَظًّا فِي الآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ

جَعَلَ,
عَذُبَ,
حَزَنَ,
ضَرَّ,
شِاءَ,
أخر,
رَادَ,
عَظُمَ,
حَظَّ,
سَرُعَ,
كَفَرَ,
فِي,
And let them not grieve you those who hurry in ungratefulness. They will never harm Allah with anything. Allah desires that they have no portion in the hereafter and for them is a great punishment.
177

إِنَّ الَّذِينَ اشْتَرَوُاْ الْكُفْرَ بِالإِيمَانِ لَن يَضُرُّواْ اللّهَ شَيْئًا وَلهُمْ عَذَابٌ أَلِيمٌ

شَرَى,
عَذُبَ,
ضَرَّ,
شِاءَ,
أَ لِمَ,
كَفَرَ,
أَ مُنَ,
Those who buy ungratefulness (instead of) for faith, will never harm Allah, with anything and for them is a painful punishment.
178

وَلاَ يَحْسَبَنَّ الَّذِينَ كَفَرُواْ أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُواْ إِثْمًا وَلَهْمُ عَذَابٌ مُّهِينٌ

كَفَرَ,
نَفُسَ,
عَذُبَ,
خَيرَ,
حَسَبَ,
مَهَنَ,
أَثِمَ,
زَادَ,
مَلَا,
And those who are ungrateful, should not consider that what We give them is right for them, but We provide (extend) that period to increase their sinfulness and for them is a degrading punishment.
179

مَّا كَانَ اللّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَآ أَنتُمْ عَلَيْهِ حَتَّىَ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاء فَآمِنُواْ بِاللّهِ وَرُسُلِهِ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمٌ

تَقَى,
رَسِلَ,
غَابَ,
أَجَرَ,
شِاءَ,
أَ مُنَ,
طَابَ,
مَازَ,
عَظُمَ,
خَبُثَ,
كَانَ,
حَتَّى,
جَابَ,
عَلَا,
طَلَعَ,
Allah is not to leave the believers on what you have been on (present state) until He separates the evil from good. And Allah is not to show you the unseen but Allah chooses His Messengers whom He wants so believe in Allah and His Messengers. If you believe in (Allah) and you fear (Allah) then for you is a great reward.
180

وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُمْ بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِ يَوْمَ الْقِيَامَةِ وَلِلّهِ مِيرَاثُ السَّمَاوَاتِ وَالأَرْضِ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

عَمِلَ,
سَمَا,
سَمَا,
خَيرَ,
أَ رَضْ,
فَضَلَ,
خَبَرَ,
يَوْم,
شَرَّ,
حَسَبَ,
أَتَى,
بَخِلَ,
قَامَ,
بَخِلَ,
وَرَثَ,
طَاقَ,
And those who are stingy should not consider what Allah has given them from His grace as better for them but that is evil for them. That will be put around their neck with their stinginess on the day of the standing. And Allah has the heritage of the universe and the earth and Allah Has Full Knowledge of what you do.
181

لَّقَدْ سَمِعَ اللّهُ قَوْلَ الَّذِينَ قَالُواْ إِنَّ اللّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاء سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ الأَنبِيَاء بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُواْ عَذَابَ الْحَرِيقِ

قَالَ,
كَتَبَ,
عَذُبَ,
ذَاقَ,
حَقَّ,
غَنِيَ,
فَقَرَ,
غير,
نَبَأَ,
سَمَعَ,
حَرَقَ,
Allah has heard those who said Allah indeed is poor and we are rich. We write down (record) what they say and their killing of the prophets without justification and We will say, taste the burning punishment.
182

ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللّهَ لَيْسَ بِظَلاَّمٍ لِّلْعَبِيدِ

يَدَيَ,
قَدَمَ,
لَيْسَ,
عَبَدَ,
ذَا,
ظَلَمَ,
That is because what your hands have forwarded and Allah is not unjust to His slaves.
183

الَّذِينَ قَالُواْ إِنَّ اللّهَ عَهِدَ إِلَيْنَا أَلاَّ نُؤْمِنَ لِرَسُولٍ حَتَّىَ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ

قَالَ,
بَا نَ,
صَدَقَ,
نَار,
أَكَلَ,
رَسِلَ,
قَبِلَ,
جَاءَ,
أَتَى,
إِلَى,
كُلَّ,
كَانَ,
حَتَّى,
قَتَلَ,
قَرُبَ,
Those who said Allah has promised us that we should not believe a messenger until he brings us a sacrifice that eats the fire. Say Messengers before me had come to you with clear pieces of evidence and with what you told (they brought proofs of what you asked them); then why did you kill them if you have been truthful?
184

فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآؤُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ

كَذَبَ,
بَا نَ,
رَسِلَ,
قَبِلَ,
كَتَبَ,
جَاءَ,
نَار,
زُبْر,
And if they deny you then the messengers before you were denied. They came with clear pieces of evidence and Zuboor and the Book of the Light.
185

كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَما الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ

نَار,
دَخَلَ,
حي,
أَجَرَ,
يَوْم,
نَفُسَ,
دَنَا,
مَتَعَ,
فَازَ,
غَرَّ,
مَاتَ,
ذَاقَ,
قَامَ,
جَنَّ,
كُلَّ,
عَنْ,
وَفَى,
زَحْزَحَ,
Every soul will taste death and you will be compensated with your rewards on the day of the standing. Then, whoever is removed from the fire and will be entered in the paradise is successful. And what is the life of this world but only possessions to deceive.
186

لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُواْ أَذًى كَثِيرًا وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَلِكَ مِنْ عَزْمِ الأُمُورِ

تَقَى,
سَمَعَ,
صَبَرَ,
نَفُسَ,
مَال,
قَبِلَ,
كَثَرَ,
عَزَّ,
بلو,
كَتَبَ,
أَ مَرَ,
شَرِكَ,
عَزَمَ,
ذَا,
أَتَى,
أَ ذِ يَ,
فِي,
You will be tested in your wealth and yourself; and you will be hearing from those who were given the book before you and from those who make partners, much hurt. If you remain patient and fearful of God then that is from the great determination.
187

وَإِذْ أَخَذَ اللّهُ مِيثَاقَ الَّذِينَ أُوتُواْ الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلاَ تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاء ظُهُورِهِمْ وَاشْتَرَوْاْ بِهِ ثَمَناً قَلِيلاً فَبِئْسَ مَا يَشْتَرُونَ

كَتَمَ,
شَرَى,
قَلَبَ,
ثَمُنَ,
أَنِسَ,
أَخَذَ,
وَثَقَ,
وَرَى,
بَأْ س- بَؤُ سَ,
كَتَبَ,
قَلَّ,
ظَهَرَ,
نَبَذَ,
أَتَى,
بَا نَ,
إِذْ,
ثَمَنَ,
And when, Allah took promise (agreement) with those who were given the book, for them to make it evident (available) for the people and not hide it, but they threw it behind their backs, and traded it with little price. Misery was what they bought.
188

لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلاَ تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ

حَبَّ,
عَذُبَ,
حَسَبَ,
فَرِحَ,
فَعَلَ,
أَ لِمَ,
فَازَ,
أَتَى,
حَمِدَ,
Do not consider those who are rejoicing because of what they have been given and they love that they're praised for what they have not done so do not think it is with success, that they can avoid the punishment. And for them is a painful punishment.
189

وَلِلّهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَاللّهُ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ

سَمَا,
قَدَرَ,
أَ رَضْ,
شِاءَ,
مَلَكَ,
كُلَّ,
عَلَا,
For Allah is the kingdom of the universe and earth and Allah Has Control On Everything.
190

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لِّأُوْلِي الألْبَابِ

سَمَا,
لَبْ,
أَ رَضْ,
نَهَرَ,
خَلَقَ,
آ ىي -آية,
لَيْل,
فِي,
خَلَفَ,
Indeed, in the creation of the universe and earth and the differences in the night and the day are sure signs for those with the intelligence.
191

الَّذِينَ يَذْكُرُونَ اللّهَ قِيَامًا وَقُعُودًا وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ

ذَكّرَ,
نَار,
عَذُبَ,
سَمَا,
أَ رَضْ,
سَبَحَ,
قَعَدَ,
جَنَبَ,
خَلَقَ,
فَكُرَ,
بَطَلَ,
قَامَ,
رَبَّ,
فِي,
وَقَى,
Those who remember Allah while standing and sitting and on their sides; and they think in the creation of the universe and the earth: O our Rabb you did not create this to be useless Praise to You so Protect us from the Punishment of the Fire.
192

رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ

دَخَلَ,
نَار,
نَصَرَ,
ظَلَمَ,
خَزِيَ,
رَبَّ,
Our Rabb whoever you enter in the fire, you have surely disgraced him, and the unjust will have no help.
193

رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ آمِنُواْ بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ

سَا ءَ,
غَفَرَ,
نَدَا,
أَ مُنَ,
ذَنْب,
كَفَرَ,
سَمَعَ,
مَعَ,
فَاتَ,
رَبَّ,
بَرَّ,
O our Rabb sure we have heard the call calling to the faith: believe in your Rabb then we believed. Our Rabb forgive us our sins and cover our offenses and make us die with the pious.
194

رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ

رَسِلَ,
خَلَفَ,
يَوْم,
وَعَدَ,
قَامَ,
خَزِيَ,
عَلَا,
رَبَّ,
Our Rabb and give us what you have promised us through Your Messenger and not disgrace us on the day of the standing; you do not leave on promise.
195

فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَابًا مِّن عِندِ اللّهِ وَاللّهُ عِندَهُ حُسْنُ الثَّوَابِ

جَرَى,
بَعَضَ,
بَعَضَ,
دَارَ,
جَنَّ,
سَبَلَ,
تَحْتَ,
نَهَرَ,
سَا ءَ,
جَلَدَ,
دَخَلَ,
ثَابَ,
ضَاعَ,
حَسَنَ,
هَجَرَ,
أَنُثَ,
خَرَجَ,
كَفَرَ,
قَتَلَ,
بَعَضَ,
جَابَ,
عَمِلَ,
جَنَّ,
عَنَدَ,
ذَكّرَ,
فِي,
أَ ذِ يَ,
عَمِلَ,
Then their Rabb answered them I do not waste deeds of a worker among you from male or female. You are one of another. Those who migrated or deported from their homes and were harmed in my way they fought and they were slain. Surely I will cover them from their sins and surely I will admit them in gardens where rivers run below them; a reward from Allah and with Allah is the best reward.
196

لاَ يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلاَدِ

كَفَرَ,
غَرَّ,
قَلَبَ,
فِي,
بَلَدَ,
Let it not deceive you of the moving around of those who are nonbelievers in the town.
197

مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ

جَهَنَّم,
بَأْ س- بَؤُ سَ,
مَتَعَ,
قَلَّ,
مَهْد,
ثَمَّ,
أَوَى,
A little enjoyment (and provision in this world) then their abode is hell and what a miserable place for resting.
198

لَكِنِ الَّذِينَ اتَّقَوْاْ رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا نُزُلاً مِّنْ عِندِ اللّهِ وَمَا عِندَ اللّهِ خَيْرٌ لِّلأَبْرَارِ

جَرَى,
جَنَّ,
تَحْتَ,
نَهَرَ,
تَقَى,
خَيرَ,
نَزَلَ,
خَلَدَ,
عَنَدَ,
رَبَّ,
فِي,
بَرَّ,
But those who feared their Rabb for them gardens with rivers running below them where they will live forever, hospitality from Allah. What Allah Has, is Best (Chosen) for the righteous.
199

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلّهِ لاَ يَشْتَرُونَ بِآيَاتِ اللّهِ ثَمَنًا قَلِيلاً أُوْلَـئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللّهَ سَرِيعُ الْحِسَابِ

بَطَلَ,
قَلَبَ,
ثَمُنَ,
أَجَرَ,
قَلَّ,
آ ىي -آية,
أهَلَ,
خَشَعَ,
أَ مُنَ,
حَسَبَ,
سَرُعَ,
إِلَى,
عَنَدَ,
رَبَّ,
كَتَبَ,
شَرَى,
And among people of the Book are those who believe in Allah and what is sent down to you and in what is sent down towards them. They fear Allah they do not sell verses of Allah for little price. Their reward is with their Rabb and Allah is Fast in the account.
200

يَا أَيُّهَا الَّذِينَ آمَنُواْ اصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ

أَ مُنَ,
تَقَى,
صَبَرَ,
رَبَطَ,
فًلَحَ,
لَعَلَّ,
أَيُّ,
O you those who believe! Be patient and endure and be determined and fear Allah so that maybe you will be successful (in salvation).
201

صدق الله العظيم

صَدَقَ,
عَظُمَ,
ALLAH HAS SPOKEN THE GREATEST TRUTH