Ayat Al-i-Imran RootWords

- 3 - سورة آل عمران

بِسْمِ ٱللّٰهِ ٱلرَّحْمٰنِ الرَّحِيمِ

In the name of Allah, the Most Merciful, the Most Compassionate.
1

الٓمٓ

Alif-Laam-Meem
2

اللّهُ لَا إِلَـهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ

إِله,
حي,
قَامَ,
Allah, there is no God except Him, the Everlasting Living, the Everlasting ETERNAL.
3

نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقاً لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالإِنجِيلَ

يَدَيَ,
صَدَقَ,
كَتَبَ,
بَا نَ,
حَقَّ,
نَزَلَ,
Revealed (sent down) on you is the book with the truth, confirming (Divine Books; Tawrat, Zabur, Injil and Suhuf) before this and He revealed Torah and the Injeel.
4

مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُواْ بِآيَاتِ اللّٰهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللّٰهُ عَزِيزٌ ذُو انتِقَامٍ

هَدَى,
كَفَرَ,
أَنِسَ,
عَذُبَ,
قَبِلَ,
فَرَقَ,
عَزَّ,
آ ىي -آية,
شَدَّ,
نَزَلَ,
نَقَمَ,
Before, as guidance for humankind, and He sent down the proof (evidence, distinction). Indeed, for those who are ungrateful to verses-signs of Allah, for them is a painful punishment. Allah is Most Powerful to Punish
5

إِنَّ اللّٰهَ لَا يَخْفَىَ عَلَيْهِ شَيْءٌ فِي الأَرْضِ وَلَا فِي السَّمَاءِ

سَمَا,
أَ رَضْ,
شِاءَ,
خَفَيَ,
فِي,
Indeed, nothing is hidden from Allah on the earth or in the universe.
6

هُوَ الَّذِي يُصَوِّرُكُمْ فِي الأَرْحَامِ كَيْفَ يَشَاءُ لَا إِلَـهَ إِلَّاَ هُوَ الْعَزِيزُ الْحَكِيمُ

إِله,
حَكَمَ,
عَزَّ,
شِاءَ,
صور,
كَيْفَ,
رَحِمَ,
فِي,
He is the one who gives shapes to you in the wombs how He desires. There is no God except Him, the Most Powerful, the Wisest.
7

هُوَ الَّذِيَ أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللّٰهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُوْلُواْ الألْبَابِ

عَلِمَ,
قَالَ,
تَبِعَ,
حَكَمَ,
قَلَبَ,
كَتَبَ,
أَ مُنَ,
آ ىي -آية,
فَتَنَ,
نَزَلَ,
ذَكّرَ,
بَغَى,
لَبْ,
كُلَّ,
عَنَدَ,
إِ لَ,
رَبَّ,
شَبه,
فِي,
أَ مَّ,
أخر,
زَاغَ,
رَسَخَ,
He is the One Who revealed the book to you. In this, there are firm (solid, accurate, precise) verses, those are the sources of the book, and others are similar (obscure passages in Koran). Those who deviate from the truth in their hearts follow what is not specified in this, seeking discord and seeking interpretation. Only Allah knows explanations (interpretations) and those established in knowledge, say, “We believe in all from our Rabb.” But no one remembers, except those with the intelligent mind.
8

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ

شَدَّ,
وَهَبَ,
رَحِمَ,
هَدَى,
قَلَبَ,
بَعُدَ,
زَاغَ,
لَّدُن,
إِذْ,
“O our Rabb! Do not let our hearts deviate after You have guided us, and grant us Your Mercy; indeed, you are the Most Generous.”
9

رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللّٰهَ لَا يُخْلِفُ الْمِيعَادَ

أَنِسَ,
خَلَفَ,
يَوْم,
جَمَعَ,
رَبَّ,
فِي,
رَابَ,
وَعَدَ,
"Our Rabb! You will gather humankind on the day; there's no doubt in it." Allah does not violate His promise.
10

إِنَّ الَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللّٰهِ شَيْئًا وَأُولَـئِكَ هُمْ وَقُودُ النَّارِ

وَقَدَ,
كَفَرَ,
نَار,
غَنِيَ,
مَال,
شِاءَ,
وَلَدَ,
Those who did not believe, there will be no use for them, their wealth, nor their children in anything against Allah. They will be the fuel of the Fire.
11

كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُواْ بِآيَاتِنَا فَأَخَذَهُمُ اللّٰهُ بِذُنُوبِهِمْ وَاللّٰهُ شَدِيدُ الْعِقَابِ

كَذَبَ,
أَخَذَ,
قَبِلَ,
عَقَبَ,
دَأَبَ,
آ ىي -آية,
ذَنْب,
شَدَّ,
Like the persistent habit of the family of Firon and those before them, they (persistently) denied Our signs, so Allah seized them to account for their sins. Allah is Severe in punishment.
12

قُل لِّلَّذِينَ كَفَرُواْ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ

كَفَرَ,
جَهَنَّم,
بَأْ س- بَؤُ سَ,
قَالَ,
حَشَرَ,
غَلَبَ,
مَهْد,
إِلَى,
Say to those who do not believe, “Soon, you will be defeated, and you will be gathered (placed) in hell, a miserable resting place.”
13

قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللّٰهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللّٰهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِّأُولِي الأَبْصَارِ

سَبَلَ,
بَصُرَ,
نَصَرَ,
كَفَرَ,
رَأَى,
شِاءَ,
فَتِىَ,
عَبَرَ,
آ ىي -آية,
مَثَلَ,
عين,
أخر,
ذَا,
كَانَ,
فِي,
لَقِيَ,
There exists a sign for you in two groups when they met (to fight). One group was fighting in the path (cause) of Allah, and the other was nonbelievers. They saw them with their eyes, twice in number. But Allah aids with His help whomever He desires. These are warnings for those with vision.Ref. The Battle of Badr (غزوة بدر‎, Ghazwat Badr), was fought between Muslims and Quraish, and won by Muslims on Tuesday, 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah).
14

زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالأَنْعَامِ وَالْحَرْثِ ذَلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللّٰهُ عِندَهُ حُسْنُ الْمَآبِ

أَنِسَ,
نَسَأَ,
حي,
دَنَا,
مَتَعَ,
اِبْن,
حَسَنَ,
حَبَّ,
نَعَمَ,
سَمِي,
خَالَ,
زَانَ,
حَرَثَ,
ذَهَبَ,
ذَا,
قَنْطَرَة,
عَنَدَ,
فَضَّ,
حَرَثَ,
شَهَا,
أ و ب,
Adorned (made attractive) for humankind for the passions of love, such as women and children, and vaults upon vaults with gold and silver, and branded horses, and cattle, and cultivated fields. These possessions of enjoyment belong to this world, but with Allah is a beautiful place (to come back, return).
15

قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللّٰهِ وَاللّٰهُ بَصِيرٌ بِالْعِبَادِ

جَرَى,
جَنَّ,
تَحْتَ,
نَهَرَ,
تَقَى,
خَيرَ,
طَهُرَ,
عَبَدَ,
قَالَ,
نَبَأَ,
بَصُرَ,
رَضِيَ,
زَاجَ,
ذَا,
عَنَدَ,
رَبَّ,
فِي,
خَلَدَ,
Say, “Shall I inform you of something better than that? For those who fear their Rabb, that with their Rabb are gardens with rivers running below them, where they will live forever in there, and their chaste (virtuous) mates, and acceptance from Allah.” Allah is Acutely Aware of His slaves.
16

الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ

نَار,
قَالَ,
عَذُبَ,
غَفَرَ,
أَ مُنَ,
ذَنْب,
رَبَّ,
وَقَى,
Those who say, “Our Rabb, indeed, we believe, so, forgive us our sins and protect us from the punishment of the Fire.”
17

الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالأَسْحَارِ

غَفَرَ,
قَنَتَ,
نَفَقَ,
صَدَقَ,
صَبَرَ,
سَحَرَ,
The patient, the truthful (authentic speakers of the truth), the obedient, and those who spend, and those asking for forgiveness in the time of dawn (mornings).
18

شَهِدَ اللّٰهُ أَنَّهُ لَا إِلَـهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُوْلُواْ الْعِلْمِ قَآئِمَاً بِالْقِسْطِ لَا إِلَـهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ

إِله,
عَلِمَ,
حَكَمَ,
قَامَ,
عَزَّ,
شَهِدَ,
قسط,
مَلَكَ,
Allah witnesses no God except Him, the angels, and those with knowledge, standing with justice (correctness). There is no God except Him, The Most Powerful, The Wisest.
19

إِنَّ الدِّينَ عِندَ اللّٰهِ الإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوْتُواْ الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللّٰهِ فَإِنَّ اللّٰهَ سَرِيعُ الْحِسَابِ

كَتَبَ,
عَلِمَ,
بَا نَ,
آ ىي -آية,
كَفَرَ,
جَاءَ,
دَانَ,
بَغَى,
حَسَبَ,
سَرُعَ,
خَلَفَ,
بَعُدَ,
عَنَدَ,
سَلِمَ,
أَتَى,
Religion with Allah is Islam. Those who disagree are those given the book after knowledge came to them, (due to) jealousy among themselves. Whoever denies with signs-verses of Allah, then Allah is severe for the account.
20

فَإنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلّٰهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوْتُواْ الْكِتَابَ وَالأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُواْ فَقَدِ اهْتَدَواْ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللّٰهُ بَصِيرٌ بِالْعِبَادِ

هَدَى,
تَبِعَ,
كَتَبَ,
بَلَغَ,
وَجَهَ,
عَبَدَ,
وَلِيَ,
سَلِمَ,
بَصُرَ,
حَجَّ,
أَتَى,
قَالَ,
أَ مَّ,
If they argue with you, then say, “I submit to a direction (face) to Allah, and those who follow me.” And say to those who are given the book, and to the uneducated, “Have you submitted?” If they submit, they will surely be guided; but if they turn away, then, but, on you (the only responsibility) is to convey the message. Allah is All-Seeing (Has keen knowledge) of His slaves.
21

إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللّٰهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ

أَ مَرَ,
قَتَلَ,
أَنِسَ,
بَشِرَ,
عَذُبَ,
حَقَّ,
آ ىي -آية,
كَفَرَ,
غير,
قسط,
أَ لِمَ,
نَبَأَ,
Indeed, those who deny the signs-versus of Allah, and kill prophets without justification and kill those among humankind who instruct them with the justice, then promise them a painful punishment.
22

أُولَـئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ

أخر,
دَنَا,
حَبَطَ,
عَمِلَ,
نَصَرَ,
فِي,
Those are whose deeds are useless (and will come to nothing) in this world and the Hereafter, and for them, there is no helper.
23

أَلَمْ تَرَ إِلَى الَّذِينَ أُوْتُواْ نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَى كِتَابِ اللّٰهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ

كَتَبَ,
بَا نَ,
وَلِيَ,
فَرَقَ,
عَرُضَ,
نَصَبَ,
حَكَمَ,
رَأَى,
دَعَا,
إِلَى,
ثَمَّ,
أَتَى,
Did you not see to those who were given a share of the book of Allah, when they were called to decide among them according to the book of Allah; then a group of them turned away and objected?
24

ذَلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَ

قَالَ,
مَسَّ,
نَار,
فَرَىَ,
يَوْم,
غَرَّ,
ذَا,
عَدَّ,
كَانَ,
دَانَ,
فِي,
That is because they said, “The fire will never touch us, except for a few days.” their beliefs are based on what they have fabricated, (and) have deceived (misguided) them.
25

فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

رَابَ,
غَفَرَ,
يَوْم,
نَفُسَ,
كَسَبَ,
ظَلَمَ,
كُلَّ,
كَيْفَ,
جَمَعَ,
وَفَى,
فِي,
Then, how (it will be) when they will be gathered on the day, there is no doubt in it, and every soul will be compensated according to what he has earned, and they will not be treated unjustly?
26

قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ

خَيرَ,
شِاءَ,
قَالَ,
قَدَرَ,
عَزَّ,
نَزَعَ,
مَلَكَ,
كُلَّ,
عَلَا,
أَتَى,
ذَلَّ,
يَدَيَ,
Say, “O Allah, You are the Owner and the King. You give the kingdom to whom you want and take away the kingdom (domain) from whom You wish. You give honor to whom You want to, and You degrade whom You want to. In Your Hand is the Good, and indeed, You have Control over everything.”
27

تُولِجُ الَّيْلَ فِي الْنَّهَارِ وَتُولِجُ النَّهَارَ فِي الَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الَمَيَّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ

لَيْل,
خَرَجَ,
حي,
مَاتَ,
لَجَأَ,
نَهَرَ,
شِاءَ,
إِ لَ,
حَسَبَ,
غير,
رَزَقَ,
فِي,
“You give refuge to the night into the day, and You provide the shelter to the day into the night, and You bring out the life from the dead, and You bring out the dead from the living, and You give the provisions of life for whom you want without any account.”
28

لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُوْنِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَلِكَ فَلَيْسَ مِنَ اللّٰهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُواْ مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللّٰهُ نَفْسَهُ وَإِلَى اللّٰهِ الْمَصِيرُ

تَقَى,
أَخَذَ,
حَذِرَ,
صَارَ,
كَفَرَ,
شِاءَ,
أَ مُنَ,
فَعَلَ,
نَفُسَ,
لَيْسَ,
ذَا,
وَلِيَ,
إِلَى,
فِي,
The believers should not hold the nonbelievers as their supporters instead of believers. Whoever does that is not with Allah in anything, except you fear them, in self precaution. Allah warns you of Himself. To Allah is the final return.
29

قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللّٰهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأرْضِ وَاللّٰهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

بَدَأَ,
عَلِمَ,
خَفَيَ,
صَدَرَ,
سَمَا,
أَ رَضْ,
شِاءَ,
قَالَ,
قَدَرَ,
كُلَّ,
عَلَا,
فِي,
Say, “If you hide what is in your heart, or you reveal it, Allah Knows.” He knows what is in the universe and the Earth. Allah has Control over everything.
30

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوَءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللّٰهُ نَفْسَهُ وَاللّٰهُ رَؤُوفُ بِالْعِبَادِ

سَا ءَ,
عَمِلَ,
دَبَرَ,
خَيرَ,
وَدَّ,
أَ مَدْ,
بَا نَ,
عَبَدَ,
بَعُدَ,
يَوْم,
نَفُسَ,
حَضَرَ,
وَجَدَ,
رَأَفَ,
كُلَّ,
حَذِرَ,
On the day every soul will find all the good it has done presented. And what evil it has done, it will wish a long-distance (span of time) separation between them (evil and itself). Allah warns you of Himself. Allah is Most Kind, Compassionate with His slaves.
31

قُلْ إِن كُنتُمْ تُحِبُّونَ اللّٰهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّٰهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّٰهُ غَفُورٌ رَّحِيمٌ

حَبَّ,
تَبِعَ,
غَفَرَ,
رَحِمَ,
قَالَ,
ذَنْب,
كَانَ,
Say, “If you were to love Allah, then follow me, and Allah will love you, and He will forgive you, your sins.” Allah is Most Forgiving, Most Merciful.
32

قُلْ أَطِيعُواْ اللّٰهَ وَالرَّسُولَ فإِن تَوَلَّوْاْ فَإِنَّ اللّٰهَ لَا يُحِبُّ الْكَافِرِينَ

حَبَّ,
طَاعَ,
كَفَرَ,
وَلِيَ,
قَالَ,
رَسِلَ,
Say, “Obey (follow, comply, voluntary comply) Allah and the Messenger.” But if they turn away, then indeed, Allah does not love the ungrateful.
33

إِنَّ اللّٰهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَٰالَمِينَ

صَفَا,
عَلِمَ,
إِ لَ,
عَلَا,
Allah has chosen Adam and Noah, children of Abraham, and children of Imran, above the worlds.
34

ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللّٰهُ سَمِيعٌ عَلِيمٌ

بَعَضَ,
بَعَضَ,
عَلِمَ,
سَمَعَ,
ذَرَّ,
بَعَضَ,
They are the progeny of each other. Allah is All Listening, All-Knowing.
35

إِذْ قَالَتِ امْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ

سَمَعَ,
قَالَ,
عَلِمَ,
نَذَرَ,
مَرَأَ,
بَطَنَ,
حَرَّ,
قَبِلَ,
رَبَّ,
فِي,
إِذْ,
When the wife of Imran said, “O my Rabb, I dedicate to you what is in my womb, liberated, so, accept from me. You are All Listening, All-Knowing.” (The prayer of the mother of Hazrat Maryam ALAYHAS SALAAM (PEACE BE UPON HER) was accepted by Allah, that Hazrat Maryam ALAYHAS SALAAM (PEACE BE UPON HER) should be free of any need to become fully devoted to Allah. Hazrat Maryam ALAYHAS SALAAM (PEACE BE UPON HER) was free, even she was provided the food by Allah).
36

فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَى وَاللّٰهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالأُنثَى وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ

عَلِمَ,
وَضَعَ,
قَالَ,
ذَرَّ,
ذَكّرَ,
أَنُثَ,
شَيَطن,
لَيْسَ,
رَجَمَ,
رَبَّ,
سَمِي,
عَاذَ,
Then when she delivered, she said, “O my Rabb, I have delivered a female,” and Allah knows what she delivered, “and a male is not as a female, and I have named her Maryam, and for her, I seek refuge in you and her offspring from the cursed Shaitan.”(This prayer of the mother of Hazrat Maryam ALAYHAS SALAAM (PEACE BE UPON HER) was also accepted by Allah, that her offspring should be protected against shaitan by Allah, and Hazrat Maryam ALAYHAS SALAAM (PEACE BE UPON HER) and Esah ALAYHAS SALAAM (PEACE BE UPON HIM) were protected and their progeny ended at Esah ALAYHAS SALAAM (PEACE BE UPON HIM).
37

فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقاً قَالَ يَا مَرْيَمُ أَنَّى لَكِ هَـذَا قَالَتْ هُوَ مِنْ عِندِ اللّٰهِ إنَّ اللّٰهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ

دَخَلَ,
نَبَتَ,
حَسَنَ,
وَجَدَ,
قَبِلَ,
شِاءَ,
قَالَ,
زَكَا,
رَزَقَ,
حَسَبَ,
غير,
حَرِبَ,
كُلَّ,
عَنَدَ,
عَلَا,
كَفَلَ,
Then her Rabb accepted her with good approval and properly grew her, and Zachariah cared for her. Every time Zachariah entered her prayer room, he found food with her. He said, “O Mariam, where did you get this from?” She said, “This is from Allah; He provides whom He chooses without any account.”
38

هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ

دَعَا,
وَهَبَ,
طَابَ,
قَالَ,
ذَرَّ,
زَكَا,
هُنَا,
رَبَّ,
لَّدُن,
سَمَعَ,
Zachariah called his Rabb; he said, “O my Rabb, grant me clean offspring from Your; You are the All-Hearing.”
39

فَنَادَتْهُ الْمَلآئِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللّٰهَ يُبَشِّرُكَ بِيَحْيَـى مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللّٰهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ

حي,
بَشِرَ,
صَدَقَ,
نَدَا,
كَلِمُ,
صَلَحَ,
حَرِبَ,
قَامَ,
مَلَكَ,
سَادَ,
صلو,
فِي,
حَصَرَ,
نَبَأَ,
Then Angels called him when he was standing, praying in the prayer room, “Allah gives you good news of Yahya, who will testify words of Allah, and will be a leader, and he will confine himself to boundaries set by Allah and will be a prophet among the righteous.”
40

قَالَ رَبِّ أَنَّىَ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَلِكَ اللّٰهُ يَفْعَلُ مَا يَشَاءُ

بَلَغَ,
شِاءَ,
قَالَ,
كَانَ,
فَعَلَ,
مَرَأَ,
ذَا,
عَقَرَ,
غَلِمَ,
رَبَّ,
كَبَرَ,
He said, “O my Rabb, how will there be a son for me when I have already reached old age, and my woman is barren?” He said, “This is how Allah Does what He Desires.”
41

قَالَ رَبِّ اجْعَل لِّيَ آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالإِبْكَارِ

ذَكّرَ,
جَعَلَ,
أَنِسَ,
يَوْم,
كَلِمُ,
آ ىي -آية,
كَثَرَ,
قَالَ,
سَبَحَ,
عَشَا,
رَمَزَ,
بَكَرَ,
رَبَّ,
ثَلًثَ,
He said, “O my Rabb, assign me a sign.” He said, “Your sign is that you will not speak to people three days, except by gestures. And remember your Rabb abundantly (very often), and praise in the night and morning.”
42

وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللّٰهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَى نِسَاءِ الْعَٰالَمِينَ

عَلِمَ,
قَالَ,
صَفَا,
مَلَكَ,
نَسَأَ,
طَهُرَ,
عَلَا,
إِذْ,
The angels said, “O Maryam, Allah has chosen you and purified you. He has chosen you above all the women of the world.”
43

يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ

رَكَعَ,
قَنَتَ,
سَجَدَ,
مَعَ,
رَبَّ,
“O Maryam, become obedient to your Rabb, and bow down, and kneel with those who kneel.”
44

ذَلِكَ مِنْ أَنبَاء الْغَيْبِ نُوحِيهِ إِلَيكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ

نَبَأَ,
كَفَرَ,
وَحَى,
لَقِيَ,
خَصَمَ,
ذَا,
كَانَ,
لَدَى,
كَفَلَ,
غَابَ,
أَيُّ,
إِذْ,
These are the news (when you were) absent, which (now) We inspire to you. You were not (present) with them when they were having a meeting with their pens to see who would be guarding Maryam, nor were you (present) with them when they were disputing.
45

إِذْ قَالَتِ الْمَلآئِكَةُ يَا مَرْيَمُ إِنَّ اللّٰهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالآخِرَةِ وَمِنَ الْمُقَرَّبِينَ

بَشِرَ,
أخر,
دَنَا,
قَالَ,
كَلِمُ,
قَرُبَ,
سَمِي,
مَلَكَ,
وَجَهَ,
اِبْن,
فِي,
إِذْ,
The Angels said, “O Maryam, Allah gives you good news with His words. For it is he who is named the Messiah, Isa, son of Maryam, a well-distinguished person (a great leader) in the world and the Hereafter, and he will be one of the closest to Allah.
46

وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلاً وَمِنَ الصَّالِحِينَ

أَنِسَ,
صَلَحَ,
كَلِمُ,
مَهْد,
كَهَلَ,
فِي,
And he will speak to the people from the cradle, and when he is at middle age (indicates ESA (Jesus) will return in a second coming) and be one of the righteous.”
47

قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَلِكِ اللّٰهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ

قَالَ,
أَ مَرَ,
شِاءَ,
خَلَقَ,
قَضَى,
كَانَ,
وَلَدَ,
بَشَر,
ذَا,
مَسَّ,
رَبَّ,
She said, “O my Rabb, how am I going to have a child when no man has touched me?” He said, “That is how Allah Creates whatever He Wants when He decides a matter. He says it is to be Done, and then it is Done.”
48

وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ

كَتَبَ,
حَكَمَ,
عَلِمَ,
And He will teach him the Book and wisdom, and the Torah and the Injeel.
49

وَرَسُولًا إِلَى بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللّٰهِ وَأُبْرِىءُ الأكْمَهَ والأَبْرَصَ وَأُحْيِـي الْمَوْتَى بِإِذْنِ اللّٰهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَلِكَ لآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

أَكَلَ,
طِيِن,
آ ىي -آية,
أَذن,
رَسِلَ,
نَبَأَ,
خَلَقَ,
بَا تَ,
اِبْن,
كَانَ,
أَ مُنَ,
مَاتَ,
طَارَ,
جَاءَ,
طَارَ,
ذَا,
كُلَّ,
كَانَ,
إِلَى,
رَبَّ,
فِي,
هَاءَ,
نَفَخَ,
بَرِ ىءَ,
كَمِهَ,
بَرِصَ,
حي,
إِذْ,
زخر,
A Messenger to the children of Israel: “I have brought you signs from your Rabb. I create for you, from clay, the figure of a bird; then I blow in it, then it will become a bird with the permission of Allah. And I heal the blind and leprosy, and I bring the dead back to life with the permission of Allah. And I inform you with what you eat, and what you store away in your homes, In this are signs for you, if you are among the believers.”
50

وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُواْ اللّٰهَ وَأَطِيعُونِ

بَعَضَ,
بَعَضَ,
تَقَى,
حَلَّ,
يَدَيَ,
حَرُمَ,
صَدَقَ,
طَاعَ,
بَا نَ,
جَاءَ,
آ ىي -آية,
رَبَّ,
“And substantiating of what is in front of me from the Torah and make lawful for you some of what was prohibited for you. I have brought signs to you from your Rabb; so, fear Allah, and obey (follow) me.”
51

إِنَّ اللّٰهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَـذَا صِرَاطٌ مُّسْتَقِيمٌ

عَبَدَ,
قَامَ,
صِرَاط,
رَبَّ,
“Allah is my Rabb and your Rabb, so, worship Him. This is a straight path.”
52

فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللّٰهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللّٰهِ آمَنَّا بِاللّٰهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ

أَ مُنَ,
قَالَ,
سَلِمَ,
حَارَ,
شَهِدَ,
حَسَّ,
كَفَرَ,
إِلَى,
نَصَرَ,
Then when Essa sensed the disbelief from them, he said, “Who are my helpers to (implement the message of) Allah?” Then the disciples (learners from conversations with Esah Alayhis Salam: عليه السلام), “We are helpers (to implement the message of) for Allah; we believe in Allah, you give witness that we are Muslims.”
53

رَبَّنَا آمَنَّا بِمَا أَنزَلَتْ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

كَتَبَ,
تَبِعَ,
أَ مُنَ,
نَزَلَ,
شَهِدَ,
رَسِلَ,
مَعَ,
رَبَّ,
“We believed in what You have sent down, and we followed the Messenger, so, write us (record us) that we are among the testifying.”
54

وَمَكَرُواْ وَمَكَرَ اللّٰهُ وَاللّٰهُ خَيْرُ الْمَاكِرِينَ

خَيرَ,
مَكَرَ,
And they (unbelievers) deceived with a plan against Essa, and Allah planned against them, but Allah is the Best Planner.
55

إِذْ قَالَ اللّٰهُ يَا عِيسَى إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُواْ وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُواْ إِلَى يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

رَجَعَ,
كَفَرَ,
تَبِعَ,
جَعَلَ,
بَا نَ,
وَفَى,
فَاقَ,
يَوْم,
قَالَ,
حَكَمَ,
قَامَ,
خَلَفَ,
طَهُرَ,
كَانَ,
إِلَى,
ثَمَّ,
فِي,
إِذْ,
Allah said, “O Essa, I will take you and will raise you to Me, and I will make you clean from the nonbelievers (clean you that you are a son of God and that Jesus was crucified or died on the cross). And I will make those who follow you above those who are non-believers until the day of standing. Then to Me, you will return; then I will decide what you have been disputing among you.
56

فَأَمَّا الَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ

كَفَرَ,
عَذُبَ,
أخر,
دَنَا,
شَدَّ,
نَصَرَ,
فِي,
Then for those who disbelieve, I will punish them with severe punishment, in this world and the Hereafter, and there will be no helpers for them.
57

وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُواْ الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللّٰهُ لَا يُحِبُّ الظَّالِمِينَ

أَ مُنَ,
عَمِلَ,
حَبَّ,
صَلَحَ,
وَفَى,
أَجَرَ,
ظَلَمَ,
And as for those who believe and do righteous deeds, they will be rewarded completely. Allah does not like the unjust.”
58

ذَلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الآيَاتِ وَالذِّكْرِ الْحَكِيمِ

تلو,
ذَكّرَ,
آ ىي -آية,
حَكَمَ,
ذَا,
These verses, We recite to you for you to remember the All-Wise.
59

إِنَّ مَثَلَ عِيسَى عِندَ اللّٰهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثِمَّ قَالَ لَهُ كُن فَيَكُونُ

خَلَقَ,
مَتَعَ,
قَالَ,
كَانَ,
تَرِبَ,
عَنَدَ,
مَثَلَ,
The example of Essa with Allah is like an example of Adam: He created him from dust, then said to him, “Be,” and then he was.
60

الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّن الْمُمْتَرِينَ

حَقَّ,
مَرْي,
The truth is from your Rabb, so do not be among the doubters (skeptic).
61

فَمَنْ حَآجَّكَ فِيهِ مِن بَعْدِ مَا جَاءكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَةُ اللّٰهِ عَلَى الْكَاذِبِينَ

جَعَلَ,
نَفُسَ,
عَلِمَ,
كَذَبَ,
قَالَ,
لَعَنَ,
جَاءَ,
دَعَا,
عَلَا,
بَعُدَ,
نَسَأَ,
عَلَا,
اِبْن,
ثَمَّ,
فِي,
حَجَّ,
بَهَلَ,
Whoever argues to you in this, after what came to you in knowledge, say, “Let us call our sons and your sons, and our women and your women, and ourselves and yourselves, then pray humbly to Allah and invoke the curse of Allah on the liars.”
62

إِنَّ هَـذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَـهٍ إِلَّا اللّٰهُ وَإِنَّ اللّٰهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ

إِله,
حَكَمَ,
عَزَّ,
حَقَّ,
قَصَّ,
رَبَّ,
These are undoubtedly the narrations of the truth: there is no God except Allah. Allah is the Most Powerful, the Wisest.
63

فَإِن تَوَلَّوْاْ فَإِنَّ اللّٰهَ عَلِيمٌ بِالْمُفْسِدِينَ

فَسَدَ,
وَلِيَ,
عَلِمَ,
If they turn back, then Allah has full knowledge of those who cause corruption.
64

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْاْ إِلَى كَلَمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللّٰهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضاً أَرْبَابًا مِّن دُونِ اللّٰهِ فَإِنْ تَوَلَّوْاْ فَقُولُواْ اشْهَدُواْ بِأَنَّا مُسْلِمُونَ

بَعَضَ,
بَعَضَ,
قَالَ,
أَخَذَ,
كَتَبَ,
شِاءَ,
بَا نَ,
وَلِيَ,
شَرِكَ,
قَالَ,
عَبَدَ,
سَلِمَ,
سَوِيَ,
عَلَا,
دُون,
إِلَى,
رَبَّ,
Say, “O people of the Book, come to that is the common word between you and us: that we should worship none except Allah, and we should not make anything as partner with Him, and none of us take hold to others as Gods besides Allah. And if they turn away, then say, “We give witness that we are among Muslims.”
65

يَا أَهْلَ الْكِتَابِ لِمَ تُحَآجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّورَاةُ وَالإنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ

نَزَلَ,
عَقَلَ,
حَجَّ,
بَعُدَ,
فِي,
كَتَبَ,
O people of the Book! Why do you argue about Ibrahim when what is revealed in the Torah and the Injeel came after him? Do you not understand?
66

هَاأَنتُمْ هَؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلمٌ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللّٰهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

عَلِمَ,
حَجَّ,
لَيْسَ,
فِي,
Here you are, you argue what you know, but why do you argue about something that you know nothing about? Allah Knows and you do not know.
67

مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ

نَصَرَ,
حَلَّ,
سَلِمَ,
حَنَفَ,
شَرِكَ,
كَانَ,
Ibrahim was neither a Yehudi nor a Nasrani, but he was a true-believing Muslim. And he was not among those who make partners.
68

إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِيُّ وَالَّذِينَ آمَنُواْ وَاللّٰهُ وَلِيُّ الْمُؤْمِنِينَ

أَ مُنَ,
أَنِسَ,
تَبِعَ,
وَلِيَ,
نَبَأَ,
ا و ل,
The people who attribute most to Ibrahim are those who followed him, and this Prophet, and those who believe. Allah is the supporter of the believers.
69

وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ

شَعَرَ,
نَفُسَ,
وَدَّ,
أهَلَ,
ضَلَّ,
طَافَ,
كَتَبَ,
A group from the people of the Book wish they could mislead you, but they do not deceive anyone except themselves, and they do not realize it.
70

يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللّٰهِ وَأَنتُمْ تَشْهَدُونَ

شَهِدَ,
آ ىي -آية,
كَفَرَ,
كَتَبَ,
O People of the Book! Why do you not believe in signs-verses of Allah, as you are seeing (witnessing)?
71

يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ

كَتَمَ,
عَلِمَ,
بَطَلَ,
حَقَّ,
لَبِسَ,
كَتَبَ,
O People of the Book! Why do you cover the truth with falsehood, and you hide the truth that you know?
72

وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُواْ بِالَّذِيَ أُنزِلَ عَلَى الَّذِينَ آمَنُواْ وَجْهَ النَّهَارِ وَاكْفُرُواْ آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ

نَزَلَ,
رَجَعَ,
أَ مُنَ,
وَجَهَ,
نَهَرَ,
أخر,
قَالَ,
أهَلَ,
كَفَرَ,
طَافَ,
عَلَا,
لَعَلَّ,
كَتَبَ,
And a group of people from the Book say, “Believe in what is revealed to the believers during the day, and disbelieve it later, so, that maybe they will return.
73

وَلَا تُؤْمِنُواْ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَى هُدَى اللّٰهِ أَن يُؤْتَى أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللّٰهِ يُؤْتِيهِ مَن يَشَاء وَاللّٰهُ وَاسِعٌ عَلِيمٌ

أَ جَل,
دَانَ,
فَضَلَ,
أ حد,
عَلِمَ,
قَالَ,
شِاءَ,
أَتَى,
هَدَى,
حَجَّ,
وَسُعَ,
مَثَلَ,
تَبِعَ,
أَتَى,
عَنَدَ,
يَدَيَ,
رَبَّ,
And (unbelievers say) you should not believe anyone except those who follow your religion.” Say, “The Guidance (the right way) is the Guidance of Allah.” (They argue that) If He will grant to one (of unbelievers) the same as what you are given (Quran to Prophet Mohammad ﷺ Sallallahu Alaihi Wasallam, Peace be Upon Him) or argue with you about your Rabb, then say, “The honor (grace) is in the hands of Allah” He grants to whom He Desires. Allah Has All the Great Sweeping Knowledge.
74

يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللّٰهُ ذُو الْفَضْلِ الْعَظِيمِ

فَضَلَ,
شِاءَ,
عَظُمَ,
رَحِمَ,
خَصَّ,
He assigns His Mercy to whom He desires. All the Great Favors belong to Allah.
75

وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ذَلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي الأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللّٰهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ

قَالَ,
عَلِمَ,
نَار,
سَجَدَ,
كَذَبَ,
سَبَلَ,
أهَلَ,
دَامَ,
قَامَ,
إِلَى,
ذَا,
عَلَا,
فِي,
كَتَبَ,
أَ مُنَ,
قَنْطَرَة,
أَدَاء,
لَيْسَ,
دَامَ,
And from the people of the Book is he, who, if you trust him with a significant amount of wealth, he fulfills his re-payment to you. And from them is he, who, if you entrust with a dinar, he will not meet his debt to you unless you keep after him. That is because they say, “Nothing is preventing us from doing that (not to pay back) to the ignorant.” They tell lies about Allah, and they know it.
76

بَلَى مَنْ أَوْفَى بِعَهْدِهِ وَاتَّقَى فَإِنَّ اللّٰهَ يُحِبُّ الْمُتَّقِينَ

حَبَّ,
تَقَى,
بلو,
عَهِدَ,
وَفَى,
Yes, certainly, whoever fulfills his promise and fears Him (he fears that Allah will punish the unjust) because Allah loves those who are Godfearing (devout, pious).
77

إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللّٰهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً أُوْلَـئِكَ لَا خَلَاقَ لَهُمْ فِي الآخِرَةِ وَلَا يُكَلِّمُهُمُ اللّٰهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

قَلَبَ,
ثَمُنَ,
عَذُبَ,
نَظَرَ,
قَلَّ,
يَوْم,
أخر,
زَكَا,
كَلِمُ,
عَهِدَ,
أَ لِمَ,
أَ مُنَ,
قَامَ,
إِلَى,
فِي,
شَرَى,
خَلَقَ,
Those who sell off their oaths of Allah, and their beliefs, for a small price, those will have no part for them in the Hereafter, and Allah will not speak to them, nor will He look at them on day of the standing, nor will He purify them. They will have a painful punishment.
78

وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللّٰهِ وَمَا هُوَ مِنْ عِندِ اللّٰهِ وَيَقُولُونَ عَلَى اللّٰهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ

عَلِمَ,
قَالَ,
كَذَبَ,
لَسِنَ,
فَرَقَ,
حَسَبَ,
عَنَدَ,
عَلَا,
كَتَبَ,
لَوَى,
And from them is a group that twists their tongues (while reading) the book so that you may consider that it is from the book when it is not from the book. And they say, “This is from Allah,” when it is not from Allah. They report lies on Allah, and they know it.
79

مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللّٰهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادًا لِّي مِن دُونِ اللّٰهِ وَلَـكِن كُونُواْ رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ

أَنِسَ,
قَالَ,
حَكَمَ,
عَبَدَ,
بَشَر,
كَانَ,
نَبَأَ,
عَلِمَ,
أَتَى,
رَبَّ,
دَرَسَ,
ثَمَّ,
كَتَبَ,
دُون,
And it is not for a man that Allah has given him the book, and judgment, and prophethood, to say to the people, “Worship me, instead of Allah,” but (he will say), “Become divine and devoted to God in accordance to what you have been taught from the book, and according to what you have been educated.”
80

وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُواْ الْمَلَائِكَةَ وَالنِّبِيِّيْنَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ

أَ مَرَ,
أَخَذَ,
سَلِمَ,
كَفَرَ,
مَلَكَ,
بَعُدَ,
رَبَّ,
إِذْ,
أَيُّ,
Nor he would instruct you to take the angels and the prophets as gods. Would he guide you to be ungrateful after you have become a true-believing Muslim?
81

وَإِذْ أَخَذَ اللّٰهُ مِيثَاقَ النَّبِيِّيْنَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ إِصْرِي قَالُواْ أَقْرَرْنَا قَالَ فَاشْهَدُواْ وَأَنَاْ مَعَكُم مِّنَ الشَّاهِدِينَ

قَالَ,
أَخَذَ,
أَثَرَ,
وَثَقَ,
صَدَقَ,
نَصَرَ,
رَسِلَ,
جَاءَ,
حَكَمَ,
شَهِدَ,
نَبَأَ,
ذَا,
مَعَ,
عَلَا,
ثَمَّ,
أصر,
أَ مُنَ,
قَرَّ,
إِذْ,
And when We took covenant (commitment) from the prophets that, “I am giving you the book and the wisdom; is (to prepare the world) for a messenger ("محمدﷺ" Muhammad Peace Be Upon Him) who will come to testify (endorse) what is with you, you shall surely believe in him, and you shall assist him (by conveying and implementing the Message to humankind that Allah is the One, The Creator).” He said, “Do you confirm and hold onto that with a compact?” They said, “We affirm it.” He said, “Bear witness, for I am with you among the witnesses.” (Note: This ayat confirms that all prophets have implemented the same message and prepared the world slowly and gradually to the final and complete message, brought by prophet "محمدﷺ" Muhammad, Peace Be Upon Him, and he was sent as Mercy in this world).
82

فَمَن تَوَلَّى بَعْدَ ذَلِكَ فَأُوْلَـئِكَ هُمُ الْفَاسِقُونَ

فًسًقَ,
وَلِيَ,
ذَا,
بَعُدَ,
Then those who turn back after this are immoral.
83

أَفَغَيْرَ دِينِ اللّٰهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ

سَمَا,
سَمَا,
أَ رَضْ,
رَجَعَ,
طَاعَ,
كَرِهَ,
سَلِمَ,
بَغَى,
غير,
إِلَى,
دَانَ,
فِي,
Do they seek (a religion) other than the religion of Allah, when whatever is in the universe and the earth has submitted to Him, willingly or unwillingly. To Him, they will be returned?
84

قُلْ آمَنَّا بِاللّٰهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَقَ وَيَعْقُوبَ وَالأَسْبَاطِ وَمَا أُوتِيَ مُوسَى وَعِيسَى وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ

نَزَلَ,
فَرَقَ,
أَ جَل,
بَا نَ,
حَقَّ,
أَ مُنَ,
أ حد,
قَالَ,
أَتَى,
سَلِمَ,
نَبَأَ,
عَلَا,
رَبَّ,
Say, “We believe in Allah, and in what has been sent down to us; and in what has been sent down on Ibrahim, and Ismael, and Isaac, and Jacob, and the Asbat; and in what has been given to Musa, and Isa, and the prophets from their Rabb. We do not differentiate between any one of them, and we are submitted to Him (Alone).”
85

وَمَن يَبْتَغِ غَيْرَ الإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ

خَسِرَ,
قَبِلَ,
أخر,
غير,
دَانَ,
بَغَى,
سَلِمَ,
فِي,
Whoever seeks other than Islam as a religion, then it will not be accepted from him, and he will be among the losers in the Hereafter.
86

كَيْفَ يَهْدِي اللّٰهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَانِهِمْ وَشَهِدُواْ أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللّٰهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

كَفَرَ,
بَا نَ,
هَدَى,
حَقَّ,
ظَلَمَ,
جَاءَ,
شَهِدَ,
قَامَ,
رَسِلَ,
بَعُدَ,
أَ مُنَ,
كَيْفَ,
How will Allah guide the nation when they disbelieved after they believed, and they gave witness that the messenger was truthful, and (mesenger) came to them with the clear pieces of evidence? Allah does not guide the nation of the unjust.
87

أُوْلَـئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللّٰهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ

أَنِسَ,
لَعَنَ,
جَمَعَ,
جَزَى,
مَلَكَ,
Those, their reward upon them is the curse of Allah, and the angels, and humankind altogether.
88

خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ

عَذُبَ,
نَظَرَ,
خَفَّ,
فِي,
خَلَدَ,
They will live in it forever, and their punishment will not be reduced, and it will not be delayed.
89

إِلَّا الَّذِينَ تَابُواْ مِن بَعْدِ ذَلِكَ وَأَصْلَحُواْ فَإِنَّ الله غَفُورٌ رَّحِيمٌ

رَحِمَ,
غَفَرَ,
تَا بَ,
صَلَحَ,
ذَا,
بَعُدَ,
Except those who repented after that, and reformed; for Allah is Most Forgiving, Most Merciful.
90

إِنَّ الَّذِينَ كَفَرُواْ بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُواْ كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَـئِكَ هُمُ الضَّآلُّونَ

كَفَرَ,
قَبِلَ,
ضَلَّ,
بَعُدَ,
أَ مُنَ,
زَيدَ,
ثَمَّ,
تَا بَ,
Those who disbelieved after they believed, then they increased their ungratefulness, their repentance will never be accepted; those are among the misguided.
91

إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الأرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُوْلَـئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ

كَفَرَ,
أَ جَل,
عَذُبَ,
قَبِلَ,
مَاتَ,
أ حد,
ذَهَبَ,
أَ رَضْ,
أَ لِمَ,
نَصَرَ,
فَدَى,
مَلَأَ,
Those who disbelieved and died when they were ungrateful, even the earth full of gold, would not be accepted from them were they to offer it as ransom. Those will have a painful punishment, and there will be nobody to help (rescue) them.
92

لَن تَنَالُواْ الْبِرَّ حَتَّى تُنفِقُواْ مِمَّا تُحِبُّونَ وَمَا تُنفِقُواْ مِن شَيْءٍ فَإِنَّ اللّٰهَ بِهِ عَلِيمٌ

حَبَّ,
شِاءَ,
بَرَّ,
عَلِمَ,
نَفَقَ,
نَالَ,
حَتَّى,
You will never reach piety until you spend from what you love. Whatever you spend anything, Allah has full knowledge of it.
93

كُلُّ الطَّعَامِ كَانَ حِـلاًّ لِّبَنِي إِسْرَائِيلَ إِِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُواْ بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ

صَدَقَ,
حَلَّ,
قَبِلَ,
حَرُمَ,
نَزَلَ,
اِبْن,
نَفُسَ,
كُلَّ,
كَانَ,
أَتَى,
تلو,
عَلَا,
قَالَ,
طَعِمَ,
All the food has been lawful for the Children of Israel, except what Israelis prohibited for themselves before the Torah was sent down. Say, “Bring the Torah, then read it, if you are truthful.”
94

فَمَنِ افْتَرَىَ عَلَى اللّٰهِ الْكَذِبَ مِن بَعْدِ ذَلِكَ فَأُوْلَـئِكَ هُمُ الظَّالِمُونَ

فَرَىَ,
كَذَبَ,
ظَلَمَ,
ذَا,
فَرَىَ,
بَعُدَ,
عَلَا,
Whoever fabricates a lie on Allah after that, they are unjust.
95

قُلْ صَدَقَ اللّٰهُ فَاتَّبِعُواْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ

تَبِعَ,
قَالَ,
مَلَّ,
حَنَفَ,
صَدَقَ,
شَرِكَ,
كَانَ,
Say, “Allah has told the truth, so, follow the religion of Ibrahim, a true believer, he was not from the polytheists (he did not make partner with Allah).”
96

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ

هَدَى,
أَنِسَ,
ا و ل,
بَرَكَ,
بَا تَ,
عَلِمَ,
وَضَعَ,
The first house laid down for humankind is that at Bakka; blessed and a guidance for all the worlds.
97

فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَن كَفَرَ فَإِنَّ الله غَنِيٌّ عَنِ الْعَٰالَمِينَ

كَفَرَ,
بَا نَ,
أَنِسَ,
طَاعَ,
دَخَلَ,
سَجَدَ,
عَلِمَ,
سَبَلَ,
آ ىي -آية,
بَا تَ,
قَامَ,
إِلَى,
كَانَ,
غَنِيَ,
عَلَا,
أَ مُنَ,
عَنْ,
فِي,
In these are clear signs, a place of the stand of Ibrahim. Whoever enters in it is in peace. It is the duty of humankind to perform the pilgrimage For Allah, on those who have the capacity to travel to this house. But whoever is ungrateful, then Allah is above all needs from the universe.
98

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللّٰهِ وَاللّٰهُ شَهِيدٌ عَلَى مَا تَعْمَلُونَ

عَمِلَ,
شَهِدَ,
قَالَ,
آ ىي -آية,
كَفَرَ,
عَلَا,
كَتَبَ,
Say, “O people of the Book, why do you become ungrateful with signs-verses of Allah, when Allah is A Witness to what you do?”
99

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللّٰهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ

عَمِلَ,
سَبَلَ,
صَدَّ,
غَفَلَ,
قَالَ,
بَغَى,
شَهِدَ,
عَوِجَ,
أَ مُنَ,
عَنْ,
كَتَبَ,
Say, “O you people of the Book, why do you oppose who believes from the path of Allah. Do you seek crookedness while you testify? Allah is not unaware of what you do.”
100

يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ فَرِيقًا مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ

أَ مُنَ,
كَفَرَ,
رَدَّ,
فَرَقَ,
طَاعَ,
بَعُدَ,
أَتَى,
كَتَبَ,
أَيُّ,
O you who believe! If you follow a group of those given the book, they will turn you, after your beliefs, to be ungrateful.
101

وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّٰهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّٰهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍ

آ ىي -آية,
قَامَ,
رَسِلَ,
صِرَاط,
كَفَرَ,
تلو,
عَصَمَ,
كَيْفَ,
إِلَى,
فِي,
هَدَى,
And how can you become ungrateful when verses of Allah are being recited to you, and His messenger is among you? Whoever takes shelter with Allah is guided towards a straight path.
102

يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّٰهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ

أَ مُنَ,
تَقَى,
حَقَّ,
مَاتَ,
سَلِمَ,
أَيُّ,
O you who believe! Fear Allah as He has the Right to be Devoted to Him, and you should not die except as Muslims.
103

وَاعْتَصِمُواْ بِحَبْلِ اللّٰهِ جَمِيعًا وَلَا تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَةَ اللّٰهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّٰهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ

ذَكّرَ,
نَار,
فَرَقَ,
شَدَّ,
قَلَبَ,
بَا نَ,
نَعَمَ,
آ ىي -آية,
أَ لِفَ,
عَصَمَ,
أ خو,
هَدَى,
جَمَعَ,
أ خو,
صَبُحَ,
حَبَلَ,
عَدَا,
ذَا,
شَفاً,
كَانَ,
نَقَذَ,
عَلَا,
لَعَلَّ,
حَفَرَ,
إِذْ,
And cling to the rope of Allah, altogether, and do not be divided. And remember the favors of Allah on you; when you were enemies, and Allah united your hearts later, and you became brothers from His blessings. And you were on the edge of the pit of the fire, and He saved you from it. This is how Allah makes His signs clear for you so, that you may be guided.
104

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُوْلَـئِكَ هُمُ الْمُفْلِحُونَ

فَكِهَ,
دَعَا,
أَ مَرَ,
خَيرَ,
أَ مَّ,
نَكِرَ,
عَرَفَ,
نَهَا,
إِلَى,
عَنْ,
فًلَحَ,
And there should be among you a community calling towards the good, and instructing you with known facts, and preventing you from what is prohibited (atrocities); they are successful.
105

وَلَا تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُوْلَـئِكَ لَهُمْ عَذَابٌ عَظِيمٌ

بَا نَ,
عَذُبَ,
فَرَقَ,
خَلَفَ,
كَانَ,
جَاءَ,
عَظُمَ,
بَعُدَ,
And do not be divided like those who opposed after the evidence came to them; for them is a great punishment.
106

يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكْفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُواْ الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ

عَذُبَ,
ذَاقَ,
يَوْم,
بَا ضَ,
كَفَرَ,
وَجَهَ,
بَعُدَ,
أَ مُنَ,
سَوَاد,
On the day when faces will become white, and faces will become black. For those whose faces will become black, “Did you become ungrateful after you believed?” Then taste the punishment, (because) you have been ungrateful.
107

وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللّٰهِ هُمْ فِيهَا خَالِدُونَ

خَلَدَ,
رَحِمَ,
بَا ضَ,
وَجَهَ,
فِي,
And for those whose faces become white: they will be in the Mercy of Allah, and they will live in it forever.
108

تِلْكَ آيَاتُ اللّٰهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللّٰهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ

تلو,
حَقَّ,
آ ىي -آية,
رَادَ,
عَلِمَ,
ظَلَمَ,
These are verses of Allah. We recite to you with the truth. Allah does not seek injustice for the world.
109

وَلِلّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَإِلَى اللّٰهِ تُرْجَعُ الأُمُورُ

سَمَا,
سَمَا,
أَ رَضْ,
رَجَعَ,
أَ مَرَ,
إِلَى,
فِي,
To Allah belongs, whatever is in the universe and the earth, and all matters of affairs return to Him.
110

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّٰهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ

أَ مَرَ,
فًسًقَ,
أَنِسَ,
أَ مُنَ,
خَيرَ,
أَ مَّ,
نَكِرَ,
عَرَفَ,
خَرَجَ,
نَهَا,
كَثَرَ,
كَانَ,
عَنْ,
كَتَبَ,
You are the best of all people brought for humankind: you instruct with known facts, prevent atrocities, and believe in Allah. If the people of the Book had been believers, it would have been good for them. Among them are believers, but many of them are transgressors.
111

لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الأَدُبَارَ ثُمَّ لَا يُنصَرُونَ

قَتَلَ,
نَصَرَ,
ضَرَّ,
وَلِيَ,
دَبَرَ,
أَ ذِ يَ,
ثَمَّ,
They would never harm you except with trouble (irritate). And if they fight with you, they will run away, and then they will not be helped.
112

ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُواْ إِلَّا بِحَبْلٍ مِّنْ اللّٰهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَآؤُوا بِغَضَبٍ مِّنَ اللّٰهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللّٰهِ وَيَقْتُلُونَ الأَنبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوا وَّكَانُواْ يَعْتَدُونَ

قَتَلَ,
أَنِسَ,
آ ىي -آية,
عَصَى,
حَقَّ,
عَدَا,
كَفَرَ,
حَبَلَ,
غَضِبَ,
غير,
نَبَأَ,
ضَرَبَ,
سَكَنَ,
ذَا,
ثَقِفَ,
كَانَ,
أَيْنَ,
ذَلَّ,
بأ ءَ,
Humiliation has been imposed on them wherever you find them, except tied up from Allah, and tied up from the people; and they have brought wrath from Allah, and poverty is imposed on them. That is because they have been ungrateful with signs-verses of Allah, and they killed the prophets without justification. That is because they disobeyed and committed hostile acts.
113

لَيْسُواْ سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ آيَاتِ اللّٰهِ آنَاءَ الَّيْلِ وَهُمْ يَسْجُدُونَ

تلو,
أَ مَّ,
قَامَ,
كَتَبَ,
آ ىي -آية,
سَجَدَ,
لَيْل,
أهَلَ,
سَوِيَ,
كَتَبَ,
لَيْسَ,
أَ نَى,
They are not the same. Among the people of the Book is a community that stands (on righteousness); they recite verses of Allah in the night and prostrate.
114

يُؤْمِنُونَ بِاللّٰهِ وَالْيَوْمِ الآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُوْلَـئِكَ مِنَ الصَّالِحِينَ

أَ مَرَ,
خَيرَ,
نَكِرَ,
يَوْم,
عَرَفَ,
أخر,
صَلَحَ,
أَ مُنَ,
نَهَا,
سَرُعَ,
عَنْ,
فِي,
They believe in Allah and the Day of Hereafter and instruct with known facts of good and beneficial, and they prohibit from the forbidden, and they are quick to do good deeds. They are righteous.
115

وَمَا يَفْعَلُواْ مِنْ خَيْرٍ فَلَن يُكْفَرُوْهُ وَاللّٰهُ عَلِيمٌ بِالْمُتَّقِينَ

تَقَى,
خَيرَ,
عَلِمَ,
فَعَلَ,
كَفَرَ,
And whatever they do for the goodwill never be hidden. Allah Knows those who fear Allah.
116

إِنَّ الَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَدُهُم مِّنَ اللّٰهِ شَيْئًا وَأُوْلَـئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

خَلَدَ,
كَفَرَ,
نَار,
مَال,
شِاءَ,
صَحِبَ,
غَنِيَ,
وَلَدَ,
فِي,
Those who are ungrateful will never benefit from their wealth, nor will their children avail them anything against Allah. Those are the companions of the Fire, and they will live there forever.
117

مَثَلُ مَا يُنفِقُونَ فِي هِـذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُواْ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللّٰهُ وَلَـكِنْ أَنفُسَهُمْ يَظْلِمُونَ

نَفَقَ,
نَفُسَ,
ظَلَمَ,
مَتَعَ,
صَابَ,
حَرَثَ,
حي,
رَاحَ,
دَنَا,
قَامَ,
صُرَّة,
هَلَكَ,
مَثَلَ,
حَرَثَ,
فِي,
An example of those who spend in the life of this world is like the frosty wind that reaches the cultivation (farms) of the nation of who were unjust to themselves and then destroyed it. Allah did not do injustice to them, but they did Injustice to themselves.
118

يَا أَيُّهَا الَّذِينَ آمَنُواْ لَا تَتَّخِذُواْ بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالاً وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاء مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الآيَاتِ إِن كُنتُمْ تَعْقِلُونَ

أَ مُنَ,
أَخَذَ,
صَدَرَ,
كَبَرَ,
وَدَّ,
عَقَلَ,
آ ىي -آية,
فَاهَ,
بَدَأَ,
خَفَيَ,
بَغِضَ,
بَطَنَ,
خَبَلَ,
عَنِتَ,
كَانَ,
فِي,
دُون,
لَوْن,
بَا نَ,
أَيُّ,
O you who believe! Do not take your secret to others; they will not spare you (to cause) confusion. They love to see you meet hardship. Their hate begins from their mouths, but what is hidden in their hearts is more significant. We have made the signs clear for you if you understand.
119

هَاأَنتُمْ أُوْلاء تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ الأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ اللّٰهَ عَلِيمٌ بِذَاتِ الصُّدُورِ

قَالَ,
حَبَّ,
عَضَّ,
أَ مُنَ,
عَلِمَ,
كَتَبَ,
مَاتَ,
ذَا,
لَقِيَ,
غَاظَ,
صَدَرَ,
خَلَا,
كُلَّ,
نَمِلَ,
Here you are, you love them, but they do not like you, and you believe in the book completely. And when they meet you, they say, “We believe (are believers),” but when they leave, they bite their fingers in anger at you. Say, “Die with your rage. Allah is All-Knowing of what is in their hearts.”
120

إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُواْ بِهَا وَإِن تَصْبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللّٰهَ بِمَا يَعْمَلُونَ مُحِيطٌ

تَقَى,
عَمِلَ,
صَبَرَ,
حَسَنَ,
صَابَ,
سَا ءَ,
ضَرَّ,
شِاءَ,
حَاطَ,
مَسَّ,
فَرِحَ,
كَيدَ,
If something good touches you, it grieves them; but if harm reaches you, they are happy. But if you are patient and remain God-fearing, then they cannot hurt you with their conspiracies at all; Allah Knows all what they do.
121

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّىءُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللّٰهُ سَمِيعٌ عَلِيمٌ

قَتَلَ,
عَلِمَ,
سَمَعَ,
هَلَكَ,
أَ مُنَ,
أهَلَ,
غَدَا,
بأ ءَ,
قَعَدَ,
إِذْ,
And when you left your family in the morning, assigning the believers to their positions for battle. Allah is All Listening, All-Knowing.
122

إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللّٰهُ وَلِيُّهُمَا وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

أَ مُنَ,
وَلِيَ,
وَكَلَ,
طَافَ,
فَشِلَ,
هَمَّ,
إِذْ,
When two groups among you became despair that they might be unsuccessful, but Allah is the supporter for both. So, the believers shall have trust in Allah.
123

وَلَقَدْ نَصَرَكُمُ اللّٰهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُواْ اللّٰهَ لَعَلَّكُمْ تَشْكُرُونَ

تَقَى,
شَكَرَ,
ذَلَّ,
نَصَرَ,
لَعَلَّ,
قَدْ,
Allah had already helped you in Badr when you overcame difficulties. So, fear Allah for you to become thankful. Ref. The Battle of Badr (غزوة بدر‎, Ghazwat Badr), was fought between Muslims and Quraish, and won by Muslims on Tuesday, 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah.
124

إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلآئِكَةِ مُنزَلِينَ

قَالَ,
كَفَى,
أَ مُنَ,
نَزَلَ,
مَدَّ,
مَلَكَ,
فِي,
ثَلًثَ,
أَلْف,
إِذْ,
When you said to the Believers, “Is it not sufficient for you that your Rabb has sent down three thousand Angels to help you?”
125

بَلَى إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلافٍ مِّنَ الْمَلآئِكَةِ مُسَوِّمِينَ

تَقَى,
صَبَرَ,
بلو,
أَتَى,
فَارَ,
سَمِي,
مَدَّ,
مَلَكَ,
أَلْف,
Yes, but if you are patient and fear Allah, and they come to you suddenly, your Rabb will send you five thousand designated Angels.
126

وَمَا جَعَلَهُ اللّٰهُ إِلَّا بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللّٰهِ الْعَزِيزِ الْحَكِيمِ

جَعَلَ,
شَدَّ,
قَلَبَ,
بَشِرَ,
عَزَّ,
حَكَمَ,
طَأْمَنَ,
نَصَرَ,
عَنَدَ,
Allah has made this good news for you and reassures your hearts with satisfaction. There is no victory, except with Allah the Most Powerful, the Wisest.
127

لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُواْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ

كَفَرَ,
قَلَبَ,
قَطَعَ,
طَرَفَ,
كَبَتَ,
خَابَ,
He cuts out aside from those who are ungrateful or suppress them, so they return unsuccessful.
128

لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ

تَا بَ,
أَ مَرَ,
شِاءَ,
ظَلَمَ,
لَيْسَ,
عَذُبَ,
O Prophet, there is nothing for you in the matter of whether He accepts their repentance or He punishes them because they are unjust.
129

وَلِلّٰهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَاللّٰهُ غَفُورٌ رَّحِيمٌ

سَمَا,
سَمَا,
أَ رَضْ,
غَفَرَ,
رَحِمَ,
شِاءَ,
عَذُبَ,
فِي,
For Allah, everything in the universe and the earth. He forgives whomever He wants, and He punishes whomever He wants. Allah is the Most Forgiving, Most Merciful.
130

يَا أَيُّهَا الَّذِينَ آمَنُواْ لَا تَأْكُلُواْ الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُواْ اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ

أَ مُنَ,
تَقَى,
أَكَلَ,
رَبَا,
ضَعَفَ,
كُلَّ,
فًلَحَ,
لَعَلَّ,
أَيُّ,
O you who believe! Do not eat the usury, doubled, and multiplied, and fear Allah, so that you may be successful.
131

وَاتَّقُواْ النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ

تَقَى,
نَار,
عَدَّ,
كَفَرَ,
And fear the Fire that is prepared for the nonbelievers.
132

وَأَطِيعُواْ اللّٰهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

طَاعَ,
رَحِمَ,
رَسِلَ,
لَعَلَّ,
And obey Allah and the Messenger so that He may have Mercy on you.
133

وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ

عَدَّ,
غَفَرَ,
سَمَا,
رَبَّ,
تَقَى,
أَ رَضْ,
جَنَّ,
سَرُعَ,
إِلَى,
عَرُضَ,
And hasten towards forgiveness from your Rabb, and a Garden of Paradise as wide as the sky and the earth, prepared for the God-fearing.
134

الَّذِينَ يُنفِقُونَ فِي السَّرَّاء وَالضَّرَّاء وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّٰهُ يُحِبُّ الْمُحْسِنِينَ

نَفَقَ,
أَنِسَ,
حَبَّ,
حَسَنَ,
غَاظَ,
سَرَّ,
كَظَمَ,
عَنْ,
فِي,
ضَرَّ,
عَفَا,
Those who spend in happiness and distress (in good times and bad times), those who suppress their anger, and those who pardon people. Allah Loves beneficent.
135

وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّٰهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللّٰهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ

عَلِمَ,
فَعَلَ,
ظَلَمَ,
نَفُسَ,
فَحُشَ,
غَفَرَ,
ذَنْب,
صُرَّة,
ذَكّرَ,
عَلَا,
And those who, when they perform an obscene atrocity or injustice on themselves, remember Allah and ask for forgiveness for their sins, and Who forgives the sins except Allah? And they do not persist in their wrongdoing while they know.
136

أُوْلَـئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ

جَرَى,
جَنَّ,
تَحْتَ,
نَهَرَ,
غَفَرَ,
نَعَمَ,
أَجَرَ,
جَزَى,
عَمِلَ,
خَلَدَ,
رَبَّ,
فِي,
Those, their reward is forgiveness from their Rabb, and gardens with rivers running below them, living there forever. What excellent compensation for the workers.
137

قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ

قَبِلَ,
أَ رَضْ,
عَقَبَ,
خَلَا,
سَنَّ,
كَيْفَ,
كَانَ,
فِي,
سَارَ,
نَظَرَ,
These traditions (customary practice) before you have already passed. So, travel the earth and see how the punishment has been for those who lied (denied the truth).
138

هَـذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ

هَدَى,
وَعَظَ,
أَنِسَ,
تَقَى,
بَا نَ,
This is a declaration of statement for humankind, and guidance, and advice for the God-fearing.
139

وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ

حَزَنَ,
أَ مُنَ,
هَانَ,
كَانَ,
عَلَا,
And do not be negligent nor grieve. You will be elevated if you are believers.
140

إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّٰهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّٰهُ لَا يُحِبُّ الظَّالِمِينَ

أَ مُنَ,
مَسَّ,
أَنِسَ,
حَبَّ,
أَخَذَ,
بَا نَ,
قَرَحَ,
ظَلَمَ,
شَهِدَ,
مَثَلَ,
قَامَ,
يَوْم,
دَالَ,
عَلِمَ,
If a wound touched (inflicted) you, others have been affected (inflicted) with a similar injury. These are times, (days) We alternate (take turns to empower) among the humankind, so Allah will know those who believe, and take (those who are) witness among you. Allah does not love the unjust.
141

وَلِيُمَحِّصَ اللّٰهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ

أَ مُنَ,
كَفَرَ,
مَحَصَ,
مَحَقَ,
So, Allah purifies (put to the test and after examination) those who believe and annihilates the nonbelievers.
142

أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّٰهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ

دَخَلَ,
جَهَدَ,
صَبَرَ,
حَسَبَ,
جَنَّ,
عَلِمَ,
Do you think that you will enter the paradise when Allah has not yet made evident, those who struggle among you, and before the patient (people) made apparent?
143

وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ

رَأَى,
قَبِلَ,
نَظَرَ,
مَنَا,
مَاتَ,
كَانَ,
قَدْ,
You have wished to meet death before this. Now you see it with your own eyes.
144

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَىَ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّٰهَ شَيْئًا وَسَيَجْزِي اللّٰهُ الشَّاكِرِينَ

قَبِلَ,
عَقَبَ,
ضَرَّ,
شِاءَ,
رَسِلَ,
جَزَى,
قَلَبَ,
خَلَا,
شَكَرَ,
قَتَلَ,
عَلَا,
And "محمدﷺ" Muhammad is only just a Messenger. Messengers already have passed before him. If he dies or gets killed, would you turn on your heels? Whoever turns on his heels will never harm Allah in anything. And soon, Allah will compensate those who are thankful.
145

وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ

أَذن,
ثَابَ,
نَفُسَ,
أخر,
دَنَا,
مَاتَ,
جَزَى,
شَكَرَ,
رَادَ,
كَانَ,
كَتَبَ,
أَتَى,
إِذْ,
أَ جَل,
It is not for a soul to die except with the authorization of Allah, written for an appointed time. Whoever is looking for a reward in the world will give him from it; and whoever is looking for a reward in the Hereafter, we will give him from it; and We will reward those who are thankful.
146

وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّٰهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّٰهُ يُحِبُّ الصَّابِرِينَ

حَبَّ,
سَبَلَ,
قَتَلَ,
صَابَ,
كَثَرَ,
صَبَرَ,
نَبَأَ,
سَكَنَ,
مَعَ,
فِي,
رَبَّ,
وَهَنَ,
ضَعُفَ,
How many from the Prophets fought along with their many supporters? They did not get discouraged with what came to them in the path of Allah, nor did they weaken, nor did they give in. Allah Loves the patient.
147

وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

قَالَ,
غَفَرَ,
أَ مَرَ,
نَصَرَ,
كَفَرَ,
قَامَ,
قَدَمَ,
ذَنْب,
ثَبُتَ,
كَانَ,
عَلَا,
فِي,
سَرَف,
It was their only doctrine. They said, “Our Rabb, forgive us our sins, and our immoderateness in our matters, and establish our foot, and help us against the nation of the nonbelievers.”
148

فَآتَاهُمُ اللّٰهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّٰهُ يُحِبُّ الْمُحْسِنِينَ

حَبَّ,
حَسَنَ,
ثَابَ,
أخر,
دَنَا,
حَسَنَ,
أَتَى,
Then Allah gave them the reward of the world and the beautiful reward in the Hereafter. Allah Loves the kind.
149

يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ الَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنقَلِبُواْ خَاسِرِينَ

أَ مُنَ,
كَفَرَ,
عَقَبَ,
رَدَّ,
قَلَبَ,
خَسِرَ,
طَاعَ,
عَلَا,
أَيُّ,
O You, those who believe! If you follow nonbelievers, they will make you turn on your heels, and then you will return as losers.
150

بَلِ اللّٰهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ

خَيرَ,
وَلِيَ,
نَصَرَ,
بَلْ,
But Allah is your Guardian, and He is the Best Help.
151

سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُواْ الرُّعْبَ بِمَا أَشْرَكُواْ بِاللّٰهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ

كَفَرَ,
نَار,
شَدَّ,
قَلَبَ,
بَأْ س- بَؤُ سَ,
ظَلَمَ,
شَرِكَ,
ثَوَى,
لَقِيَ,
نَزَلَ,
رَعَبَ,
سُلَط,
فِي,
أَوَى,
Soon, we will put fear in the hearts of nonbelievers because they make partners with Allah, for which Allah has not sent down any proof. Their abode will be the Fire, and what miserable place to settle down for the unjust.
152

وَلَقَدْ صَدَقَكُمُ اللّٰهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللّٰهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ

حَبَّ,
عَصَى,
أَ مَرَ,
فَضَلَ,
وَعَدَ,
أَذن,
عَفَا,
أخر,
أَ مُنَ,
إِذْ,
دَنَا,
رَأَى,
رَادَ,
صَدَقَ,
صَرَفَ,
بلو,
بَعُدَ,
حَتَّى,
فَشِلَ,
عَلَا,
ثَمَّ,
فِي,
قَدْ,
حَسَّ,
نَزَعَ,
And already Allah had proven true to His promise to you when you were seeking their information with His permission (for the battle of Uhad); until you failed (when you were losing the winning battle due to disobeying order of Prophet Mohammad صَلَّى ٱللّٰهُ عَلَيْهِ وَسَلَّمَ‎ • (ṣallā llāhu ʿalayhī wa-sallama), to stay in position at the hill), and disputed the matter, and disobeyed (Prophet) after what you saw, what you desired from them (to go after the bounty of war). Some among you desire the world, and some of you want the Hereafter. Then He diverted you away from them (your foes); for you to be tested and forgave you. Allah is Most Kind on the believers.
153

إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَى أحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غُمَّاً بِغَمٍّ لِّكَيْلَا تَحْزَنُواْ عَلَى مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللّٰهُ خَبِيرٌ بِمَا تَعْمَلُونَ

دَعَا,
عَمِلَ,
حَزَنَ,
صَابَ,
خَبَرَ,
فَاتَ,
غَمَّ,
رَسِلَ,
عَلَا,
فِي,
لَوَى,
صَعِدَ,
أخر,
ثَابَ,
إِذْ,
Remember when you were climbing and not turning (paying attention) to anyone, and the Messenger called you from behind you. Then He caused distress upon distress on you so that you would (learn a lesson) not to grieve on what escaped from you or what you gained (acquired). Allah Has Full Knowledge of what you do.
154

ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَى طَآئِفَةً مِّنكُمْ وَطَآئِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللّٰهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَى مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللّٰهُ مَا فِي صُدُورِكُمْ وَلِيُمَحَّصَ مَا فِي قُلُوبِكُمْ وَاللّٰهُ عَلِيمٌ بِذَاتِ الصُّدُورِ

بَدَأَ,
ظَنَّ,
قَالَ,
نَفُسَ,
خَفَيَ,
صَدَرَ,
شَدَّ,
قَلَبَ,
أَ مَرَ,
طَافَ,
شِاءَ,
صَارَ,
حَقَّ,
عَلِمَ,
بَا تَ,
نَزَلَ,
كَتَبَ,
ظَنَّ,
قَتَلَ,
جَهِلَ,
غَشَا,
هَمَّ,
غير,
ذَا,
قَتَلَ,
هُنَا,
غَمَّ,
صَدَرَ,
كُلَّ,
بلو,
بَعُدَ,
كَانَ,
طَافَ,
نَعَسَ,
بَرَزَ,
ضَجَعَ,
مَحَصَ,
إِلَى,
ثَمَّ,
فِي,
ذُو,
أَ مُنَ,
Then He sent down peace (the feeling of being safe) on you after the distress. A peaceful slumber covered a group of you, and already other group thought themselves, by considering false thought in Allah, (that was a) consideration of ignorance, they were saying, “Is there anything for us (to say) in the matter?” Say, “The matter altogether is for Allah.” They were hiding in themselves what they were not declaring to you. They were saying, “If there were anything for us to decide in the matter, we would not have fought over here.” Say, “Even if you had been in your homes, then Allah would have made them come out and decreed on them killing on their deathbeds.” Allah would have put you on trial for what is in your minds and clarify what is in your hearts. Allah Knows the hidden thoughts.
155

إِنَّ الَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُواْ وَلَقَدْ عَفَا اللّٰهُ عَنْهُمْ إِنَّ اللّٰهَ غَفُورٌ حَلِيمٌ

ذَلَّ,
بَعَضَ,
جَمَعَ,
غَفَرَ,
وَلِيَ,
يَوْم,
عَفَا,
كَسَبَ,
شَيَطن,
حَلَمَ,
لَقِيَ,
Those who turned back among you on the day when the two armies met together, shaitan has made some of them think little value for what they earned already. Allah has forgiven them. Allah is Most Forgiving, Most Forbearing.
156

يَا أَيُّهَا الَّذِينَ آمَنُواْ لَا تَكُونُواْ كَالَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخْوَانِهِمْ إِذَا ضَرَبُواْ فِي الأَرْضِ أَوْ كَانُواْ غُزًّى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ اللّٰهُ ذَلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللّٰهُ يُحْيِـي وَيُمِيتُ وَاللّٰهُ بِمَا تَعْمَلُونَ بَصِيرٌ

قَالَ,
أَ مُنَ,
كَفَرَ,
جَعَلَ,
عَمِلَ,
حي,
أَ رَضْ,
شَدَّ,
قَلَبَ,
مَاتَ,
حَسَنَ,
كَانَ,
بَصُرَ,
أ خو,
حَسَرَ,
قَتَلَ,
ضَرَبَ,
ذَا,
عَنَدَ,
فِي,
غَزَا,
أَيُّ,
O you those who believe! Do not be like those who disbelieved and said to their brothers when they traveled on the earth or had been active in an invasion, “If they were with us, they would not have died, and they would not have been killed.” So, Allah has made that regret in their hearts. Allah gives life and death, and Allah sees what you do. He is all-Seeing.
157

وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللّٰهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللّٰهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ

سَبَلَ,
غَفَرَ,
خَيرَ,
سَبَلَ,
جَمَعَ,
قَتَلَ,
رَحِمَ,
فِي,
مَاتَ,
And if you were killed in the path of Allah or you died, forgiveness from Allah and His Mercy is better than what they collect.
158

وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللهِ تُحْشَرُونَ

حَشَرَ,
قَتَلَ,
مَاتَ,
And if you died or you were killed, towards Allah, you will be brought together.
159

فَبِمَا رَحْمَةٍ مِّنَ اللّٰهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّٰهِ إِنَّ اللّٰهَ يُحِبُّ الْمُتَوَكِّلِينَ

حَبَّ,
حَالَ,
غَفَرَ,
أَ مَرَ,
غلف,
عَزَمَ,
رَحِمَ,
غَلُظَ,
قَلَبَ,
وَكَلَ,
كَانَ,
عَفَا,
إِلَى,
عَلَا,
لَانَ,
فَظَ,
فَضَّ,
شَور,
رَحِمَ,
فِي,
Because of Mercy from Allah, He has softened you (made you gentle) for them. If you had been harsh in the heart, then they would have dispersed from around you. So, pardon them and ask for their forgiveness, and consult with them in the matter of affairs. And when you decide, then trust on Allah; for Allah loves those who trust him.
160

إِن يَنصُرْكُمُ اللّٰهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللّٰهِ فَلْيَتَوَكِّلِ الْمُؤْمِنُونَ

نَصَرَ,
غَلَبَ,
أَ مُنَ,
بَعُدَ,
خَذَلَ,
وَكَلَ,
If Allah Will help you, they cannot overcome you, but if He Will prevent you (from winning), who can help you after (beside) Him? So, on Allah is then the trust of the believers.
161

وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّى كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

يَوْم,
نَفُسَ,
كَسَبَ,
غَلَّ,
ظَلَمَ,
قَامَ,
وَفَى,
كُلَّ,
كَانَ,
ثَمَّ,
نَبَأَ,
أَتَى,
And it is not for the prophet to exploit, and whoever exploits, will come with what he had exploited on the day of standing. Then every soul will be compensated for what he has earned, and they will not be unjustly treated.
162

أَفَمَنِ اتَّبَعَ رِضْوَانَ اللّٰهِ كَمَن بَاءَ بِسَخْطٍ مِّنَ اللّٰهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ

تَبِعَ,
جَهَنَّم,
بَأْ س- بَؤُ سَ,
رَضِيَ,
سَخَطَ,
أَوَى,
بأ ءَ,
Is one who follows (path of) acceptance of Allah, same as one who brings the anger of Allah? His final resting place will be hell and a miserable return.
163

هُمْ دَرَجَاتٌ عِندَ اللّٰهِ واللهُ بَصِيرٌ بِمَا يَعْمَلُونَ

عَمِلَ,
دَرَجَ,
بَصُرَ,
عَنَدَ,
They have ranks with Allah, and Allah is All-Seeing with what you do.
164

لَقَدْ مَنَّ اللّٰهُ عَلَى الْمُؤمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلالٍ مُّبِينٍ

بَعَثَ,
نَفُسَ,
تلو,
ضَلَّ,
قَبِلَ,
رَسِلَ,
آ ىي -آية,
بَا نَ,
زَكَا,
حَكَمَ,
عَلِمَ,
أَ مُنَ,
كَانَ,
مَنَّ,
عَلَا,
فِي,
قَدْ,
كَتَبَ,
إِذْ,
Allah had already granted favors on the believers when He raised a Messenger from among themselves, who recites His verses on them, purifies them, and teaches them the Book and wisdom, even though they were clearly misguided before this.
165

أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّى هَـذَا قُلْ هُوَ مِنْ عِندِ أَنْفُسِكُمْ إِنَّ اللّٰهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

نَفُسَ,
صَابَ,
شِاءَ,
قَالَ,
قَدَرَ,
مَثَلَ,
كُلَّ,
عَنَدَ,
عَلَا,
When hardship reached you (due to loss of the battle of Uhad), even though you caused twice of similar hardship (to them, by winning the battle of Badr), you say, “What is this?” (why we are losing this battle) Say, “This is from your own selves.” (because you did not follow commands of Prophet), Allah has the Control on everything.
166

وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللّٰهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ

صَابَ,
أَذن,
يَوْم,
أَ مُنَ,
لَقِيَ,
جَمَعَ,
عَلِمَ,
And what happened to you on day of the (battle) meeting of the two armies was by permission of Allah; for Allah to make it known who the believers are.
167

وَلِيَعْلَمَ الَّذِينَ نَافَقُواْ وَقِيلَ لَهُمْ تَعَالَوْاْ قَاتِلُواْ فِي سَبِيلِ اللّٰهِ أَوِ ادْفَعُواْ قَالُواْ لَوْ نَعْلَمُ قِتَالًا لاَّتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ وَاللّٰهُ أَعْلَمُ بِمَا يَكْتُمُونَ

قَالَ,
كَتَمَ,
عَلِمَ,
كَفَرَ,
سَبَلَ,
تَبِعَ,
قَتَلَ,
شَدَّ,
قَلَبَ,
قَرُبَ,
يَوْم,
فَاهَ,
لَيْسَ,
دَفَعَ,
عَلَا,
أَ مُنَ,
فِي,
نَفَقَ,
And for Allah to make those hypocrites known and it was said to them, “Come fight in the path of Allah or defend.” They said, “If we had known fighting (how to combat), we would have followed you.” They were closer on that day for the disbelief than they were for the belief; saying with their mouth what is not in their hearts and Allah Knows Most with what they hide.
168

الَّذِينَ قَالُواْ لِإِخْوَانِهِمْ وَقَعَدُواْ لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَؤُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ

قَالَ,
صَدَقَ,
نَفُسَ,
مَاتَ,
أ خو,
قَتَلَ,
كَانَ,
طَاعَ,
دَرَأَ,
قَعَدَ,
Those who said to their brothers while they (stayed behind in their homes rather than go out and fight in the cause of Allah) remain seated, “If they had obeyed us, they would not have gotten killed.” Say, “Then repel death from yourself if you have been truthful.”
169

وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُواْ فِي سَبِيلِ اللّٰهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ

حي,
سَبَلَ,
حَسَبَ,
قَتَلَ,
مَاتَ,
عَنَدَ,
رَزَقَ,
رَبَّ,
فِي,
And do not consider those who were killed in the path of Allah as being dead, but they are alive with their Rabb, and they are provided with means of livelihood.
170

فَرِحِينَ بِمَا آتَاهُمُ اللّٰهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُواْ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

خَافَ,
حَزَنَ,
فَضَلَ,
لَحِقَ,
بَشِرَ,
أَتَى,
خَلَفَ,
فَرِحَ,
Rejoicing with what Allah has given them from His grace, they celebrate for those who have not (yet) joined (come along) with them and coming behind them; there is no fear in them, and there is no grievance for them.
171

يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللّٰهِ وَفَضْلٍ وَأَنَّ اللّٰهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ

فَضَلَ,
نَعَمَ,
أَجَرَ,
أَ مُنَ,
بَشِرَ,
ضَاعَ,
أَ مُنَ,
They rejoice with blessings from Allah and favors, and that Allah does not waste the reward of the believers.
172

الَّذِينَ اسْتَجَابُواْ لِلّٰهِ وَالرَّسُولِ مِن بَعْدِ مَآ أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَاتَّقَواْ أَجْرٌ عَظِيمٌ

تَقَى,
صَابَ,
حَسَنَ,
أَجَرَ,
رَسِلَ,
عَظُمَ,
بَعُدَ,
قَرَحَ,
جَابَ,
Those who responded to Allah and the Messenger, after getting injured (in the battle of Uhad), (and) they did good (deeds), and they feared Allah, (for them) is a great reward.
173

الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُواْ حَسْبُنَا اللّٰهُ وَنِعْمَ الْوَكِيلُ

قَالَ,
أَنِسَ,
حَسَبَ,
نَعَمَ,
خَشَيَ,
وَكَلَ,
زَيدَ,
جَمَعَ,
Those said to people, “The people (non-believers) have gathered against you, so, you fear them.” Then it increased their (believer's) belief, and they said, “Allah is enough for us, and He is The Most Excellent Trustee.”
174

فَانقَلَبُواْ بِنِعْمَةٍ مِّنَ اللّٰهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُواْ رِضْوَانَ اللّٰهِ وَاللّٰهُ ذُو فَضْلٍ عَظِيمٍ

تَبِعَ,
فَضَلَ,
مَسَّ,
نَعَمَ,
عَظُمَ,
رَضِيَ,
قَلَبَ,
سَا ءَ,
Then they returned with blessings from Allah, and His favors, no harm touching them, and they followed what is pleasant to Allah, for Allah is Possessor of Greatest Bounty.
175

إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ

خَافَ,
أَ مُنَ,
شَيَطن,
ذَا,
وَلِيَ,
كَانَ,
On the contrary, the Shaitan puts fear in his followers, so do not fear them, but fear Me if you have been believers.
176

وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّواْ اللّٰهَ شَيْئاً يُرِيدُ اللّٰهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ

جَعَلَ,
عَذُبَ,
حَزَنَ,
ضَرَّ,
شِاءَ,
أخر,
رَادَ,
عَظُمَ,
حَظَّ,
سَرُعَ,
كَفَرَ,
فِي,
And let them not grieve you, those who hurry to be ungrateful. They will never harm Allah, anything. Allah desires that they have no portion in the Hereafter, for them is a great punishment.
177

إِنَّ الَّذِينَ اشْتَرَوُاْ الْكُفْرَ بِالإِيمَانِ لَن يَضُرُّواْ اللّٰهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ

شَرَى,
عَذُبَ,
ضَرَّ,
شِاءَ,
أَ لِمَ,
كَفَرَ,
أَ مُنَ,
Those who buy ungratefulness (infidelity) for gratefulness (fidelity) will never harm Allah with anything and for them is a painful punishment.
178

وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُواْ أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُواْ إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ

كَفَرَ,
نَفُسَ,
عَذُبَ,
خَيرَ,
حَسَبَ,
مَهَنَ,
أَثِمَ,
زَادَ,
مَلَا,
And those who are ungrateful should not consider that what We give them a relatively long period of time (is good for them, time for enjoyment) is right for themselves. Still, We provide that period to increase their sinfulness and for them is a degrading punishment.
179

مَّا كَانَ اللّٰهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَآ أَنتُمْ عَلَيْهِ حَتَّىَ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللّٰهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَكِنَّ اللّٰهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاء فَآمِنُواْ بِاللّٰهِ وَرُسُلِهِ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمٌ

تَقَى,
رَسِلَ,
غَابَ,
أَجَرَ,
شِاءَ,
أَ مُنَ,
طَابَ,
مَازَ,
عَظُمَ,
خَبُثَ,
كَانَ,
حَتَّى,
جَابَ,
عَلَا,
طَلَعَ,
وَذَرَ,
Allah is not to leave the believers on what you have been on (status of not knowing who the hypocrites are) until He separates the evil from good. Allah is not to show the unseen (what is His Plan), but Allah grants to His Messengers whom He wants, so believe in Allah and His Messengers. If you believe in Allah and you fear Allah, then for you is a great reward.
180

وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللّٰهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُمْ بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِ يَوْمَ الْقِيَامَةِ وَلِلّٰهِ مِيرَاثُ السَّمَاوَاتِ وَالأَرْضِ وَاللّٰهُ بِمَا تَعْمَلُونَ خَبِيرٌ

عَمِلَ,
سَمَا,
سَمَا,
خَيرَ,
أَ رَضْ,
فَضَلَ,
خَبَرَ,
يَوْم,
شَرَّ,
حَسَبَ,
أَتَى,
بَخِلَ,
قَامَ,
بَخِلَ,
وَرَثَ,
طَاقَ,
And those who are stingy should not consider what Allah has given them from His grace as better for them, but that is evil for them. Their stinginess will be put around their neck on the day of the standing. Allah has the heritage of the universe and the earth, and Allah Has Full Knowledge of what you do.
181

لَّقَدْ سَمِعَ اللّٰهُ قَوْلَ الَّذِينَ قَالُواْ إِنَّ اللّٰهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاء سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ الأَنبِيَاء بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُواْ عَذَابَ الْحَرِيقِ

قَالَ,
كَتَبَ,
عَذُبَ,
ذَاقَ,
حَقَّ,
غَنِيَ,
فَقَرَ,
غير,
نَبَأَ,
سَمَعَ,
حَرَقَ,
Allah has heard those who said, “Allah indeed is poor, and we are rich.” We will write it down what they say, and their killing of the prophets without justification, and We will say, “Taste the burning punishment.”
182

ذَلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللّٰهَ لَيْسَ بِظَلاَّمٍ لِّلْعَبِيدِ

يَدَيَ,
قَدَمَ,
لَيْسَ,
عَبَدَ,
ذَا,
ظَلَمَ,
“That is because what your hands have forwarded, and Allah is not unjust to His slaves.”
183

الَّذِينَ قَالُواْ إِنَّ اللّٰهَ عَهِدَ إِلَيْنَا أَلاَّ نُؤْمِنَ لِرَسُولٍ حَتَّىَ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ

قَالَ,
بَا نَ,
صَدَقَ,
نَار,
أَكَلَ,
رَسِلَ,
قَبِلَ,
جَاءَ,
أَتَى,
إِلَى,
كُلَّ,
كَانَ,
حَتَّى,
قَتَلَ,
قَرُبَ,
Those who said, “Allah has promised us that we should not believe a messenger until he brings us a sacrifice, that eats the fire.” Say, “Messengers before I had come to you with clear pieces of evidence and with what you told (you were answered in response to what you asked for); then why did you kill them, if you have been truthful?”
184

فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآؤُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ

كَذَبَ,
بَا نَ,
رَسِلَ,
قَبِلَ,
كَتَبَ,
جَاءَ,
نَار,
زُبْر,
And if they deny you, then the messengers before you were denied. They came with clear pieces of evidence, and Zaboor (Psalms) and the Book of the Light.
185

كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَما الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

نَار,
دَخَلَ,
حي,
أَجَرَ,
يَوْم,
نَفُسَ,
دَنَا,
مَتَعَ,
فَازَ,
غَرَّ,
مَاتَ,
ذَاقَ,
قَامَ,
جَنَّ,
كُلَّ,
عَنْ,
وَفَى,
زَحْزَحَ,
Every soul will taste death, and you will be compensated completely on the day of the standing. Whoever is removed from the fire, and entered in the paradise, is successful. What is the life of this world, but only possessions to deceive?
186

لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُواْ الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُواْ أَذًى كَثِيرًا وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَلِكَ مِنْ عَزْمِ الأُمُورِ

تَقَى,
سَمَعَ,
صَبَرَ,
نَفُسَ,
مَال,
قَبِلَ,
كَثَرَ,
عَزَّ,
بلو,
كَتَبَ,
أَ مَرَ,
شَرِكَ,
عَزَمَ,
ذَا,
أَتَى,
أَ ذِ يَ,
فِي,
You will be tested in your wealth and yourself, and you will be hearing from those who were given the Book before you and from those who make partners (you will receive) much hurt. If you remain patient and fearful of God, then that is from the great determination.
187

وَإِذْ أَخَذَ اللّٰهُ مِيثَاقَ الَّذِينَ أُوتُواْ الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاء ظُهُورِهِمْ وَاشْتَرَوْاْ بِهِ ثَمَناً قَلِيلاً فَبِئْسَ مَا يَشْتَرُونَ

كَتَمَ,
شَرَى,
قَلَبَ,
ثَمُنَ,
أَنِسَ,
أَخَذَ,
وَثَقَ,
وَرَى,
بَأْ س- بَؤُ سَ,
كَتَبَ,
قَلَّ,
ظَهَرَ,
نَبَذَ,
أَتَى,
بَا نَ,
إِذْ,
ثَمَنَ,
Allah took agreement with those who were given the book: “Make it evident (known) to the people and not hide it.” But they threw it behind their backs and traded it with little price. Misery was what they bought.
188

لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ

حَبَّ,
عَذُبَ,
حَسَبَ,
فَرِحَ,
فَعَلَ,
أَ لِمَ,
فَازَ,
أَتَى,
حَمِدَ,
Do not consider that those who are rejoicing because of what they are given, and they love that they're to be praised for what they have not done, so do not think it is with success that they can avoid the punishment. For them is a painful punishment.
189

وَلِلّٰهِ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَاللّٰهُ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ

سَمَا,
قَدَرَ,
أَ رَضْ,
شِاءَ,
مَلَكَ,
كُلَّ,
عَلَا,
For Allah is the kingdom of the universe and earth, and Allah Has Control over Everything.
190

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ وَاخْتِلَافِ الَّيْلِ وَالنَّهَارِ لآيَاتٍ لِّأُوْلِي الألْبَابِ

سَمَا,
لَبْ,
أَ رَضْ,
نَهَرَ,
خَلَقَ,
آ ىي -آية,
لَيْل,
فِي,
خَلَفَ,
The creation of the universe and earth, and the differences in the night and the day, are sure signs for those with intelligence.
191

الَّذِينَ يَذْكُرُونَ اللّٰهَ قِيَامًا وَقُعُودًا وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ

ذَكّرَ,
نَار,
عَذُبَ,
سَمَا,
أَ رَضْ,
سَبَحَ,
قَعَدَ,
جَنَبَ,
خَلَقَ,
فَكُرَ,
بَطَلَ,
قَامَ,
رَبَّ,
فِي,
وَقَى,
Those who remember Allah while standing, and sitting, and on their sides; and they think in the creation of the universe and the earth: “O our Rabb, you did not create this to be useless (worthless, in vain), Praise to You, so, Protect us from the Punishment of the Fire.”
192

رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ

دَخَلَ,
نَار,
نَصَرَ,
ظَلَمَ,
خَزِيَ,
رَبَّ,
“Our Rabb, whoever you enter in the Fire, you have disgraced him, and the unjust will have no help.”
193

رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ آمِنُواْ بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ

سَا ءَ,
غَفَرَ,
نَدَا,
أَ مُنَ,
ذَنْب,
كَفَرَ,
سَمَعَ,
مَعَ,
فَاتَ,
رَبَّ,
بَرَّ,
“O our Rabb, we have heard the call calling to the faith: belief in your Rabb, then we believed. Our Rabb, forgive us our sins, and cover (hide) our offenses, and make us die with the pious.”
194

رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَى رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ

رَسِلَ,
خَلَفَ,
يَوْم,
وَعَدَ,
قَامَ,
خَزِيَ,
عَلَا,
رَبَّ,
“Our Rabb and give us what you have promised us through Your Messenger, and not disgrace us on the day of the standing; you do not leave back on the promise.” (Note: Forgiveness is only through what was promised to Messenger "محمدﷺ" Muhammad, Peace Be Upon him).
195

فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَابًا مِّن عِندِ اللّٰهِ وَاللّٰهُ عِندَهُ حُسْنُ الثَّوَابِ

جَرَى,
بَعَضَ,
بَعَضَ,
دَارَ,
جَنَّ,
سَبَلَ,
تَحْتَ,
نَهَرَ,
سَا ءَ,
جَلَدَ,
دَخَلَ,
ثَابَ,
ضَاعَ,
حَسَنَ,
هَجَرَ,
أَنُثَ,
خَرَجَ,
كَفَرَ,
قَتَلَ,
بَعَضَ,
جَابَ,
عَمِلَ,
جَنَّ,
عَنَدَ,
ذَكّرَ,
فِي,
أَ ذِ يَ,
عَمِلَ,
Then their Rabb answered them, “I do not omit (miss out) deeds of a worker among you, from male or female. You are like one another (same group, same laws, and rules apply to both). Those who migrated or were deported from their homes and were harmed fought and were slain in my way. Surely, I will cover up their sins, and surely I will admit them in gardens where rivers run below them; a reward from Allah and with Allah is the best reward.”
196

لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلَادِ

كَفَرَ,
غَرَّ,
قَلَبَ,
فِي,
بَلَدَ,
Let it not deceive you, the moving (walking) around of non-believers in the town (with no evidence that they are or will be punished).
197

مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ

جَهَنَّم,
بَأْ س- بَؤُ سَ,
مَتَعَ,
قَلَّ,
مَهْد,
ثَمَّ,
أَوَى,
A little enjoyment and provision (for today in this world), their abode is hell, and what a miserable place for resting.
198

لَكِنِ الَّذِينَ اتَّقَوْاْ رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ اللّٰهِ وَمَا عِندَ اللّٰهِ خَيْرٌ لِّلأَبْرَارِ

جَرَى,
جَنَّ,
تَحْتَ,
نَهَرَ,
تَقَى,
خَيرَ,
نَزَلَ,
خَلَدَ,
عَنَدَ,
رَبَّ,
فِي,
بَرَّ,
But those who feared their Rabb, for them gardens with rivers running below them, where they will live forever, hospitality from Allah. What is with Allah is Best for the righteous.
199

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللّٰهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلّٰهِ لَا يَشْتَرُونَ بِآيَاتِ اللّٰهِ ثَمَنًا قَلِيلاً أُوْلَـئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللّٰهَ سَرِيعُ الْحِسَابِ

بَطَلَ,
قَلَبَ,
ثَمُنَ,
أَجَرَ,
قَلَّ,
آ ىي -آية,
أهَلَ,
خَشَعَ,
أَ مُنَ,
حَسَبَ,
سَرُعَ,
إِلَى,
عَنَدَ,
رَبَّ,
كَتَبَ,
شَرَى,
And among people of the Book are those who believe in Allah, and what is sent down to you, and in what is sent down towards them. They fear Allah, and they do not sell verses of Allah for a little price. Their reward is with their Rabb, and Allah is Fast in the account.
200

يَا أَيُّهَا الَّذِينَ آمَنُواْ اصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَاتَّقُواْ اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ

أَ مُنَ,
تَقَى,
صَبَرَ,
رَبَطَ,
فًلَحَ,
لَعَلَّ,
أَيُّ,
O you those who believe! Be patient, endure (bear patiently), be determined (stay firm), and fear Allah so that maybe you will be successful in salvation.

Comments

Amin 10/20/2021 6:26:48 AM
I Need Root Words Of The Quran A Pak no repeat word

Response:

Assalam u Alakum Raza Amin, We appreciate your comment. Please check the Abridged Dictionary for the non repeated words. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا
Qaisrani 10/11/2021 11:05:09 PM
Dear Admin, you have written صدق الله العظيم as part of every sorah and even given it an ayat number while it is not part of the Quran. The Holy Quran does not have this verse and there is no example of writing these words in the Quran so please remove this as it is a kind of tehreef.JazakAllah

Response:

Assalam u Alakum Qaisrani, We appreciate your comment. The line صدق الله العظيم, ALLAH HAS SPOKEN THE GREATEST TRUTH, was added to be read after the recitation of Al-Quran as a regular practice. We agree with your comment that these lines are not part of Al-Quran and should not number as a continuation of Ayats. We will remove these lines on the next upgrade. It has become part of the database at present, and for now, we will add clarifications to these lines. Please let us know if you find any other mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: جزاك اللهُ خيرا
Mohammed Mazhar 9/4/2021 3:18:28 AM
Dear sir,if you have the book in this regard, kindly let me know. Thanks.

Response:

Wal akum Assalam Mazhar, We appreciate your request. The work on this website is continuing and not ready to put in a book format. You can access the dictionary on line at this site. Meanwhile, please let us know if you find any corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”
Ehsan 8/16/2021 6:28:18 AM
Salam. May Allah reward you for this effort. Do you have any app for android or apple?Regards

Response:

Wal akum Assalam Ehsan We appreciate your comment. You can access the rootwordsofquran website from any browser like Chrome or go to Google and type rootwordsofquran, and the website should be accessible to you. We don't have any app since our website is not interactive. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”
Salem sayeed 7/10/2021 10:37:22 PM
As salamu alaikum wa rehmatullahi wa barakatuhu.Appreciate your hardwork to make this happen.Can you provide a link to maan zulfi madani dictionary pdf...Alhamdulillah you did a good work.Jazakumullah khairan

Response:

Walakum Assalam, Salem Sayeed We appreciate your comment. We recommend for you to use the reference Arabic to English Dictionary by MAAN Z. MADINA available at this website. We understand the need for a copy of complete dictionary and at present we are unable to provide the copy of complete dictionary. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”
Saida khan 3/22/2021 9:06:01 PM
Roots woo

Response:

Jazāk Allāhu Khayran (جَزَاكَ ٱللَّٰهُ خَيْرًا‎, jazāka -llāhu khayran) "May God reward you [with] goodness."
Luqman Abdurahman 3/3/2021 9:10:52 AM
Mashaa Allah may Allah rewards you for the great works. Is it possible if it also contains arabic to arabic dictionary and perhaps later we can also do the etimology study of each of the quranic words original meaning

Response:

Walakum Assalam, Luqman Abdurahman We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We need to understand the meanings of each word and context of the Ayahs. We appreciate your recommendation and will try to add the etymology of words. We need the help of readers like you to further advance this website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”
Mohammad Nasir Ahmed 2/20/2021 12:11:03 PM
Jajakallha kair

Response:

Walakum Assalam, Mohammad Nasir Ahmed We received the Message of Al-Quran from Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . WHAT WE READ IN AL-QURAN ARE WORDS of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى FROM WISEST AND GREATEST MAN ON THE EARTH and this is our blessing in our life that we received the Guidance, and Thank Allah Subhanahu Wa Ta'ala. We express appreciation for your response to our website. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”
AbduSalam 2/13/2021 12:45:51 AM
Very useful

Response:

Assalamu Alakum AbduSalam, Thank you for taking the time to provide us your comment. We all are here to seek mercy of Allah Subhanahu Wa Ta`ala, الله سبحانه وتعالى in accordance with the guidance provided by Prophet Muhammed Sallallahu Alayhi Wasallam : صلى الله عليه و سلم also ﷺ) . We want to understand each word of Quran in our lifetime. The reference to dictionary helps us in words that a non-Arabic person is not familiar. Hope you will expand the use of this web site and similar other websites. Please provide us with any comments in updating the work or let us know if you find any mistakes. Jazaka Allahu Khairan: ًجزاك اللهُ خيرا “May Allah reward you with good”
Anonymous 1/9/2021 9:09:10 PM
Can i download the data?

Response:

Assaalam U Alaikum. Yes You can download. JAK
جاوید علی 11/26/2020 4:20:35 AM
Please make Andria APK application for root words of Quran

Response:

Assalamu’alaikum Jawaid, We will explore and make plan to use Andria APK application for root words of Quran. Please continue to use the website and send us recommendations. Please share the website with others. Jazakallah
bubu 9/19/2020 4:30:00 PM
Its a stunning work. i am learning arabic and deeply interested to speak fluently. If you can provide the linking pages as text reference, will be a great boon for us. through that we can also search for any words that appear in texts and refer back to the root. it is also the reverse way. But now the linked dictionary pages are in pdf or image only ref. But thanks very much for this wonderful work. Ifyou can make a tool out of it..we can contribute to it as i know time is spent very much on it.

Response:

Assalamu’alaikum Babu, It is our blessing from Allah Subhanahu wa ta'ala, that He sent us His Great Messenger, Prophet Muhammad Salla Allahu hu Alaihi Wassalam, with Quran. It is Guidance for our lives. We must understand, each word of Quran, and ask for His guidance, Forgiveness and Acceptance. We thank you for your comments of encouragement. We want to keep the dictionary in original format, and the great work done by author Maan Zulfi Madina and Columbia University. We do have plan to digitize the dictionary later if the permission is granted. Please continue to use the website and send us recommendations. Please share the website with others. Jazakallah
Muhammad Hassaan 9/14/2020 5:23:14 PM
Download to read offline. Can user?

Response:

Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAK
dr abdul Qudoos 8/5/2020 10:49:57 PM
salam...i searched this site few days back and i found it very helpful in understanding Quran. i want to know if the offline version which can be down loaded available?

Response:

Walakum Assalam Dr Qudoos. Appreciate your comment. At present we are working for download version and will inform on line later when its available. JAK
Roohie Rashid 8/3/2020 7:51:27 AM
I find few mistakes done in harakats..like alhamdulilah rabil aalameen etc

Response:

Assalam-U -Alakum, Appreciate your review, please send us your proposed corrections. I have corrected the word. JAK
waleed 7/29/2020 8:53:33 AM
Salam - For the last 10 years I have been searching for a similar tool that can connect the Quranic ayats with their root words. This is a revolutionary tool that truly fulfils the gap in understanding that existed between the meaning and spirt of each ayat.After gaining this deeper level of understanding the process of reading quran becomes a process which is a dialogue between your soul and Allah. Now i understand why this message was such a transformational tool in the lives of sahaba since they understood the root meaning of quranic ayats. I feel like this is the need of the hour and this tool will truly helps us in establishing and connecting back to our true ibrahimic roots. I would like to send my deepest gratitude to team behind this master piece.May the ummah benefit from this revolutionary tool.

Response:

Walakum Assalam, Waleed, We received the Message of Al-Quran from Prophet Muhammad Salla-Allahu Alayhi Wasallam, and this is our blessing in our life, and to Thank Allah Subhanahu Wa Ta'ala. All we can do is to try understanding His Message and ask for His Forgiveness. Your comments were encouraging; we are working on the next phase of update where we will add few more words and few corrections, along with links of dictionary pages enabled, just by hovering over the Ayats. Please let us know if you find any mistakes for corrections or provide us with your suggestions for improvements. May Allah Subhanahu Wa-Ta'ala reward you for your efforts. JAK.
Sohaib 7/28/2020 12:16:08 PM
ماشاء اللہ ۔۔۔ very easy to understand

Response:

Walakum Assalam, Sohaib, Help us iwth your comments to improve the website. JAK
Kamran Shafiq 7/25/2020 9:11:01 AM
Nice innovation

Response:

Walakum Assalam, Kamran Keep us informed with suggestions. JAK
Kashif Haq 7/12/2020 12:14:39 PM
Salam - JazakAllahu Khairan for operating this website. It is very helpful in learning the root words that are associated with the ayats of the quran. I noticed today that the links to the dictionary are not working. I am not sure if it is only me who is seeing this or others are experiencing the same issue. Regards

Response:

Walakum Assalam, Kashif The Website is working good, sometimes the links takes time to respond and open the page of the dictionary. If you wait or login again it should resolve the issue. Keep us informed if you find that word links are not responding. We are working on upgrades where each word will be directly linked to Dictionary. JAK
Mariem 7/10/2020 2:02:05 PM
Jazak Allahu khairan, I use this website the most. Very beneficial, informative, and Unique.Very simple to use. I didn’t find any other website similar to this,

Response:


TASNEEM 6/20/2020 6:08:04 PM
you have done a marvelous job for Quran translation and attachment of the Dictionary Iam enjoying reading online Quran and pondering the ayat beautifully. May Allah SWT accept your hard work.

Response:


Imtiaz 6/11/2020 12:52:08 PM
Check the Ayats

Response: